GrosMinet
Member
- Dec 21, 2013
- 61
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Hello,
According to the old Gnostics, the Manichees and the Cathars, the Creator of the physical world is actually evil. It's not the morally perfect supreme being we are used to, but a second Principle, entirely devoted to evil, which has entrapped our souls in physical bodies to rule over us.
Some of those heretics said that the evil principle was a Fallen angel, others said it was an independent principle of being, a kind of second uncreated god, but they all agreed that the physical world was not created by the good God.
Well, I know the line of orthodox believers : evil cannot be a principle of being, because evil is actually a privation. So there can only be one supreme being, supremely good.
However, it's not very convincing. Sure, some evils are best seen as privations, but others are better seen as really existing. Especially moral evil. So I don't quite see how the concept of a morally evil can be shown to be incoherent.
Now it seems that intelligent design theorists should interact with this view, even if it's not very fashionable now.
To me, the Cathars and their friends are onto something. But it may be even truer to view the evil principle as natural selection or to hold that the world was created by an indifferent God (as was suggested by Hume).
According to the old Gnostics, the Manichees and the Cathars, the Creator of the physical world is actually evil. It's not the morally perfect supreme being we are used to, but a second Principle, entirely devoted to evil, which has entrapped our souls in physical bodies to rule over us.
Some of those heretics said that the evil principle was a Fallen angel, others said it was an independent principle of being, a kind of second uncreated god, but they all agreed that the physical world was not created by the good God.
Well, I know the line of orthodox believers : evil cannot be a principle of being, because evil is actually a privation. So there can only be one supreme being, supremely good.
However, it's not very convincing. Sure, some evils are best seen as privations, but others are better seen as really existing. Especially moral evil. So I don't quite see how the concept of a morally evil can be shown to be incoherent.
Now it seems that intelligent design theorists should interact with this view, even if it's not very fashionable now.
To me, the Cathars and their friends are onto something. But it may be even truer to view the evil principle as natural selection or to hold that the world was created by an indifferent God (as was suggested by Hume).
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