The fact the creation of human beings

.[15]


Finally, Muslim scholars have noted that the particular miracle given to each prophet was related to issues that their people were most fascinated with. Thus, for example, during the time of Moses, sorcery was very popular, and one of his signs was directly related to outdoing the weak tricks of humans. During Jesus time, medicine was a popular issue and some of Jesus’ signs included healing the sick, raising the dead and so on. The Arabs at the time were very proud of their literary skills and, as shall be noted shortly, the Quran is an Arabic masterpiece beyond what they could match.

However, the Prophet Muhammad was not sent only to the Arabs or only to the people of his century. In this day and age, science has practically become a “god” to replace the traditional God of the Judeo-Christian tradition. The Prophet Muhammad’s miracle is actually completely relevant to the field of science that captivates so many people today, once again indicating that the Prophet Muhammad was truly a prophet for all of humanity until the Day of Judgment


بطل مصارعة أمريكي يعتنق الإسلام بعد قصة رائعة-American Champion Wrestler Converts to Islam






ضابط طيران أمريكي بالقوات الخاصة يعتنق الإسلام - American Special Forces Pilot Converts to Islam


 
Professor Keith Moore (USA)


Professor Emeritus Keith L. Moore is one of the most prominent scientists in the fields of anatomy and embryology and is the author of the book entitled The Developing Human [The human development ], which has been translated into eight languages. This book is a scientific reference work and was chosen by a special committee in the United States as the best book by a single author. Dr. Keith Moore is Professor Emeritus of Anatomy and Cell Biology at the University of Toronto, Toronto, Canada. It was there previously dean of the Department of Basic Sciences, Faculty of Medicine and for 8 years, the chairman of the Department of Anatomy. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the JCB Grant Award from the Canadian Association of Anatomists. He has directed many international associations, including the Canadian-American Association of Anatomists and the Council of the Union of Biological Sciences.

In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Moore said: "It was my great pleasure to help clarify statements in the Quran about human development There is no. doubt in my mind that these statements must have come to Muhammad from God, because almost all of this knowledge was not discovered until many centuries later. for me, this is proof that Muhammad was a messenger of God . ".dropoff window


The intervention of Professor Keith Moore:

part 1 :

part 2 :

part 3 :
 
Imam Muslim narrated from Hudhayfa ibn Asad that the Prophet Muhammad said Peace be upon himand his House blessings and peace:

After the sperm-and-ovum drop (nut.fa) has been [in the uterus] forty-two days, Allah sends it an angel that gives it form and fashions its hearing, sight, skin, flesh, and skeleton.

The time frame given cited above is in conformity with embryological observation. The embryo reaches the sixth week without showing the semblance of human form but by the seventh week of its life - about three centimeters in size and beginning to move - that semblance becomes visible in the formation of the essential organs including the sensory organs and grown bone tissue. The arms and legs have lengthened. The foot and hand areas are distinguishable and they have digits. The first recordable brain wave activity occurs.

This organogenesis peaks precisely at 42 days.


2. THE GENDER DETERMINATION HADITH

According to embryology, the crucial event that determines whether the embryo will develop into a male or female occurs in the second half of the sixth week of gestation.

See for example: How Is Sex Determined? The Prophet Muhammad Peace be upon himand his House blessings and peace - disclosed the exact same timeframe fourteen centuries ago.

Imam Muslim narrates from Hudhayfa that the Prophet Peace be upon himsaid:

The sperm-and-ovum drop falls into the uterus [and remains] for forty nights, after which the angel in charge of fashioning it descends upon it and says, "Lord! Male or female?" Then Allah makes it male or female.

Another version from Hudhayfa in al-Bukhari and Muslim states:

The angel is sent to the sperm-and-ovum drop after it has settled in the uterus for FORTY OR FORTY-FIVE NIGHTS and says, "Lord! Is it to be wretched or happy?" Then this is inscribed. Then he says, "Lord! Is it to be male or female?" Then this is inscribed, together with its deeds, its progeny, its term of life, and its sustenance. Then the records are folded up and nothing more is added nor subtracted.


مغنية الراب العالمية الأمريكية تعتنق الإسلام مترجم - US Rap Singer Converts to Islam





مغنية برنامج أراب جوت تالنت الأمريكية تعلن إسلامها وتحفظ الفاتحة

 
In the eighteenth week, exactly after the 120-day threshold, respiratory circulation occurs.

The Prophet Muhammad Peace be upon himand his House blessings and peace - described ensoulment as taking place exactly after the 120th day as narrated from Ibn Mas`ud by al-Bukhari and Muslim in their Sahihs:

For every one of you, the components of his creation are gathered together in the mother's womb for a period of forty days. Then he will remain for two more periods of the same length, after which the angel is sent and insufflates the spirit into him.

The Magnificent Qur'an calls the beginning of respiration "ensoulment" in the literal sense of the insufflation of the life-spirit (nafkh al-ruh):

{ Then He fashioned him and breathed into him of His spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!}
Surat al-Sajda (32:9).

This 3-month stage ends the threshold of permissibility for abortion according to Islamic Law. All the Muslim Jurists concur that the fetus becomes a human being after the fourth month of pregnancy (120 days). The majority of the jurists, as a result, prohibit abortion after that stage and permit it until then provided there is a valid reason. Their totality permit it before forty days while ruling it offensive (makruh).

أعتى أباطرة المخدرات بأمريكا يعتنق الإسلام-Most Powerful Drug Lord in U.S converts to Islam



مغني راب امريكي يسلم والسبب الصلاة ؟

 
Professor Tejatat Tejasen



Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University in Thailand. Previously, he was Dean of the Faculty of Medicine at the same university. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said:

"During the past three years, I was interested in the Quran ... From my studies and what I have learned from this conference, I believe that everything that has been reported in the Qur'an there are fourteen centuries is the truth, which can be proven by scientific means. As the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this


truth, which was revealed to him as an enlightenment by the one who is the Creator. This Creator is God. therefore, I think it's time for me to say La ilaha illa Allah, there is no god worthy of worship except God, Muhammadur rasoolu Allah, Muhammad is the messenger (Prophet) of Allah (God). Finally, I would like to offer my congratulations on the very successful and excellent organization of this conference ... this conference brought me a lot of perspective science and religion, and I had the opportunity to meet many well-known scientists and make me many new friends among the participants. And the most valuable thing I have gained by coming to this place is La ilaha illa Allah, Muhammadur rasoolu Allah, and to be a Muslim. "




سلم امريكي يحاور شباب غربي علماني ويحرجهم مترجم




إسلام أشهر مغني راب في العالم Snoop Dogg

 
Al-Bukhari and Muslim narrated from Anas that the Prophet said Peace be upon him and his House blessings and peace:
Allah Most High has appointed an angel over the uterus who says,
"Lord! It is now a sperm-and-ovum drop (nut.fa).
"Lord! It is now a thing that clings (`alaqa).
"Lord! It is now a thing like chewed flesh (mud.gha)."
Then, when he wants to complete its fashioning, he asks, "Male or female? Happy or wretched? What is his share of sustenance? What is his term of life?" All this is inscribed [as it is] in his mother's belly.


(Since it is established from the hadith of Hudhayfa that gendering occurs "after forty or forty-five nights" in conformity with embryological observation, the above hadith shows that the first forty-day period includes all three stages of nut.fa - mud.gha- `alaqa. Contrary to what Bucaille misunderstood, these stages do not correspond to three 40-day periods.)
Embryogenesis recognizes the very same stages as in the following description adapted from the University of Maryland online medical encyclopedia
[NUTFA - Sperm-and-ovum drop] A single sperm penetrates the mother's egg cell (ovum) and the developing child gets half of its genetic information (in the form of DNA) from the mother (this is contained in the egg), and half from the father (from the sperm). The resulting single cell is called a zygote. The zygote spends the next few days traveling down the Fallopian tube and divides to form many attached cells.




A ball of cells is produced, each cell including a copy of the genes that will guide the development of the baby. Once there are about 32 cells, the developing baby is called a morula. With additional cell division, the morula becomes an outer shell of cells with an attached inner group of cells. Now the developing baby is in the "blastocyst" stage. The outer group of cells will become the membranes that nourish and protect the inner group of cells which will become the embryo (the next stage for the future baby).
[`ALAQA - "A thing that clings"] The blastocyst reaches the uterus at roughly the fifth day, and implants into the uterine wall on about day six. At this point in the mother's menstrual cycle, the endometrium (lining of the uterus) has grown and is ready to support a fetus. The blastocyst adheres tightly to the endometrium where it receives nourishment via the mother's bloodstream. During the time between implantation and the eighth week, the cells of what is now called the embryo not only multiply, but begin to take on specific functions. This process is called differentiation and is necessary to produce the varied cell types that make up a human being (such as blood cells, kidney cells, nerve cells, etc.).




[MUDGHA - "A thing like chewed flesh"] This is the "teeth-mark" or "masticated border" appearance of the human-formed fetus in the apt Qur'anic phrasing for the post-embryonic stage. The end of the eighth week marks the beginning of the "fetal period" and the end of the "embryonic period."
We might say that the terminology nut.fa-'alaqa-mud.gha roughly corresponds to the following sequence:
NUTFA [1] zygote/morula
`ALAQA [2] blastocyst/embryo
MUDGHA [3] fetus.

عشاق الراب و حقيقة إسلام سنوب دوق‎





انضروا راْي الاجانب عن لاسلام في مدينة نيويورك



قصة اسلام الشاب رحيم من لندن بالقرآن اهتديت convert to islam ٌRahim from London Guided Through the Q


 
It has become common practice in certain countries to have prospective spouses take a test of compatibility in order to curtail the probability of congenital disorder or childlessness that their match might produce. As unromantic or even manipulative as such notions of selective mating and genetic checking might be, they are nevertheless rooted in the fact that marriage is essentially for procreation, and parental heredity plays a definite role in the formation of progeny, at all sorts of levels. The Prophet Muhammad - upon him and his House blessings and peace - gave the following advice on this topic:

Al-Nasa'i, Abu Dawud, Ibn Majah, and Ahmad narrated from Ma`qil ibn Yasar t:


A man came to the Prophet and said, "I have set my eye on a woman of lineage and beauty except that she cannot [or will not] have children. Shall I marry her?" The Prophet said no. The man came back a second time and the Prophet forbade him again. When he came back a third time the Prophet said: "Marry the loving, child-bearing woman (al- wadud al-walud) for I will boast of you before the nations."



This advice applied to women also. Ibn Majah, Ibn Abi Shayba, al-Hakim, al-Diya' al-Maqdisi, Ibn `Adi and others narrate from the mother of the Believers `A'isha and from Anas that the Prophet said:

Choose well where your seeds will go.

`A'isha's narration continues:

Marry suitable matches (akfa') and give your daughters away to suitable matches.

One version adds:

For women give birth to [boys] the likes of their brothers and [girls] the likes of their sisters.

The latter narration is confirmed by the report - in al-Bukhari, Muslim, the Sunan except Ibn Majah, and Ahmad - from Anas that the Prophet said:

The son of the sister of a people is one of them.

In this way comes the reply to the question: How could one tell the child-bearing prospect from her opposite, and anticipate the kind of boy and girl she is likely to bear? By looking at her brothers and sisters, her uncles and aunts, and so forth. There is more on this in the hadiths of dominant and recessive characters in heredity.

اسلام شاب عمر من برمنغهام لندن بالقرآن اهتديت convert to islam omar from london Guided Through




قصة اسلام ابراهيم ريس من لندن بالقرآن اهتديت convert to islam Ibrahim Ris From London Guided Thr

 
The Prophet Muhammad - upon him and his House blessings and peace - revealed that chromosomes bear genes representative not only of each immediate parent and their siblings, but of ninety-nine strains for each parent, reaching back through the maternal and paternal family lines all the way to the first man and woman. The Prophet even used language such as "threading" (salaka) - in the same way biogenetics describes DNA today.





Ibn Rajab said in his masterpiece Jami` al-`Ulum wal- Hikam that al-Tabarani and Ibn Mandah in al-Tawhid - among others - narrated with a good chain of transmission from Malik ibn al-Huwayrith that the Prophet said:

Truly, when Allah wants to create a servant, the man has intercourse with the woman and his water flies into every vein/strain (`irq) and nerve (`asab) of hers. When the seventh day comes, Allah gathers it up and brings before it every strain between it and Adam: {Into whatsoever form He will, He casts you} (Q 82:8).



Hence the Prophet also said - as narrated from the Tabi`i Ibn Burayda by al-Hakeem al-Tirmidhi in Nawadir al-Usul - to the wife of the Ansari after she gave birth to a black child and pleaded her innocence:

You speak the truth. You have ninety-nine strains and so does he. On the time of conception all those strains shudder and there is none but it asks Allah Most High to determine resemblance through it.

This is confirmed by the Magnificent Qur'an as mentioned by Ibn Rajab in Jami` al-`Ulum wal-Hikam: Sa`id ibn Mansur in his Sunan, Ibn Abi Hatim in his Tafsir, al-Tabarani, and others narrated that Ibn Mas`ud explained the Qur'anic term {nutfatin amshajin} usually translated "mixed fluid drop" to mean "`uruquha" or the strains contained in the drop, so that the verse reads:

{We created man from a drop containing strains (nutfatin amshajin) to test him}



(Q 76:2)

The seven-day timing of the hadith of Ibn al-Huwayrith, again, is astonishingly accurate. The sperm-and-ovum single cell or zygote spends days traveling down the Fallopian tube, growing and dividing to develop into a morula then a blastocyst. The blastocyst reaches the uterus at roughly the fifth day and implants into the uterine wall on about day six. Only then in the mother's menstrual cycle has the lining of the uterus or endometrium grown and is ready to support a fetus. The blastocyst then adheres tightly to the endometrium where it receives nourishment via the mother's bloodstream.





Another hadith uses DNA "threading" terminology - a feat in itself regardless of the authenticity of its attribution to the Prophet, upon him peace. Al-Tabari, Ibn Abi Hatim, Ibn Marduyah, al-Tabarani, and others narrate:

Rabah ibn Qasir relates the Prophet said to him - upon him blessings and peace: "What child did you get?" He replied, "Messenger of Allah, what else? Either a boy or a girl." The Prophet said: "Who does he resemble?" He replied, "Who else? Either his mother or his father!" The Prophet said: "None of you should say that. Truly, when the sperm-and-ovum drop settles in the uterus, Allah brings it every lineage between it and Adam. Have you not recited this verse? {Into whatsoever form He will, He casts you (rakkabak)} (82:8). Meaning, 'threads you' (salakak)."

DVD 187 Deedat proves the bible is not the word of God

 
The Magnificent Qur'an refers to the fact that creation does not proceed except from a "mingling" - the combination of both the sperm and the ovum:
{We created man from a drop of mingled fluid (nutfatin amshajin) to test him; so We make him hearing, knowing}
(Sura "Time" also titled "Man" 76:2)
This combination is the new fetus. How is gender finally decided? What are the determining factors that cause the father's X chromosome rather than his Y chromosome - or vice-versa - to finally fuse with the mother's X chromosome, resulting in a girl or a boy?


"The ovaries are homologous with the testes in the male" (Gray's Anatomy). The male seminal fluid is thick and whitish while the ovary secretes and discharges a thin yellowish substance called corpus luteum or "golden- yellow body." 1,400 years ago the Prophet Muhammad - upon him and his house blessings and peace - mentioned both.
Further, he revealed that when the father's fluid - gamete, chromosomes and genes - prevails upon the mother's, the child will take after the father; but if the mother's fluid - gamete, chromosomes and genes - prevails, the child will take after the mother.
Imam Muslim narrated in his Sahih from Anas ibn Malik:
Umm Sulaym [Anas' mother] said that she once asked the Prophet about a woman that sees, upon waking up, [traces of an emission of fluid] just as a man can. The Prophet replied, "When a woman sees this, let her wash from head to toe." Umm Sulaym said that she felt shy to ask such a thing and added, "Can such a thing truly take place?" The Godsent Prophet said - upon him blessings and peace: "Yes, it can. Where else does [parental] resemblance originate [in the child]? Indeed, the fluid of the man is thick and white while the fluid of the woman is thin and yellow. Whichever of the two surpasses (`ala) or precedes (sabaqa) the other, dictates resemblance."


Another narration has the "prevailing fluid" determine sex rather than resemblance. Muslim narrates from Thawban:
While I was standing beside the Prophet , one of the rabbis of the Jews came [...] then said: "I have come to ask you about something no one on earth would know except a Prophet [...]. I have come to ask you about the child." The Prophet said: "The fluid of the man is white and that of the woman yellow. When they unite and the male fluid prevails upon the female fluid, their child is male (adhkaraa) by Divine permission. When the female fluid prevails upon the male fluid, their child is female (aanathaa) by Divine permission." The Jew said: "What you said is true; you are truly a Prophet!" He turned and went away. The Messenger of Allah said: "This man just asked me about things of which I had no knowledge whatever until Allah had that knowledge brought to me!"


The above hadith can be interpreted to mean that the mother's fluid somehow draws the X-carrying sperm into the egg cell and blocks the Y-carrying one. However, it is an observable fact that in the majority of cases a child mostly resembles the parent of the opposite sex. More than this, the hadith of `A'isha on marital selection stated that "women give birth to [boys] the likes of their brothers and [girls] the likes of their sisters." It is possible, therefore, to surmise two other explanations:
(i) The "male" and "female" fluids mentioned in the second hadith are not parent-differentiated as in the first but rather both refer to the father's sperm in the sense that the male-chromosome-bearing part of the sperm is thick and white at the microscopic level while the female-chromosome-bearing part of the same sperm is thin and yellow.


(ii) The narrator(s) of the second narration might have made a mistake in the wordings "their child is male" and "their child is female" which should read, instead, "their child takes after the male line" and "their child takes after the female line" respectively. If so, the second hadith is in substance a repetition of the first. Allah knows best.
The latter alternative is the strongest in light of al-Bukhari's variant version of Thawban's hadith from Anas ibn Malik, identifying the rabbi as `Abd Allah ibn Salam:
News of the coming of the Prophet to Madina reached `Abd Allah ibn Salam. He went to see him and ask him questions: "I want to ask you of three things which none but Prophets know. What is the first of the conditions of the last Hour? What is the first meal the people of Paradise eat? Why does a child resemble his father or mother?" The Prophet said: ... The first of the conditions of the last Hour is a fire that will gather them from East to West. The first meal the people of Paradise eat is whales' sweetbreads. As for the child, then if the man's fluid precedes that of the woman, he draws the child to him; if hers, she draws the child to her." He said: "I bear witness that there is no God but Allah and that you are the Messenger of Allah."


Difficult questions about Islam by Ahmed Deedat

اسئلة صعبة عن الاسلام - احمد ديدات

 
Among the four principles of hereditary phenomena discovered and formulated by the founder of modern genetics, the Austrian monk and botanist Gregor Mendel (1822-1884 CE), is the "law of dominance," which states that in every individual there is a pair of determining factors for each unit character, one from

each parent; if these factors are different (heterozygous), one character (the "dominant") appears in the organism, the other (the "recessive") being latent. The "dominant character" designates that one of any pair of two-gene hereditary factors which, when both are present in the germ plasm, dominates over the other and appears in the organism. It is opposed to the "recessive character" which designates that one of any pair of hereditary factors which, when both are present in the germ plasm, remains latent and may or may not reappear down the line.

The Prophet Muhammad - upon him and his House blessings and peace - differentiated between dominant and recessive character 1,400 years ago, when he revealed that a characteristic or "strain" (`irq, lit. "blood- vessel") that lay deeply buried for several generations - "recessive" - may appear again down the line. He also noted the similarity of heredity laws in man with those in animals. Both disclosures are in complete agreement with our present knowledge of the laws of heredity.


In al-Bukhari, Muslim, the four Sunan, and the Musnad, Abu Hurayra narrated:

A desert bedouin came to the Messenger of Allah and said: "My wife has given birth to a black child and I have disowned him!" The Messenger of Allah asked him: "Do you own camels?" The man said yes. "What color are they?" "Red." "Any gray ones among them?" "Indeed, there are gray ones among them!" "And how do you think this [color] came to them?" "Messenger of Allah, some strain must have drawn it out! (`irqun naza`ahu)." "Maybe the same happened here, some strain must have drawn him out." He did not allow him to disown him.


A rare mursal narration from the Tabi`i Ibn Burayda in Asl 148 of al-Hakeem al-Tirmidhi's Nawadir al-Usul specifies ninety-nine potential hereditary strains per parent:

The wife of a man from the Ansar bore him a black child. He took her by the hand and went to see the Messenger of Allah. She said: "I swear by the One that sent you with the truth! He married me a virgin and I never seated anyone in his place since!" The Prophet said: "You speak the truth. You have

ninety-nine strains and so does he. On the time of conception all those strains shudder and there is none but it asks Allah Most High to determine resemblance through it."


Thus, a latent character may find its way to the newborn centuries later without resemblance to either of the immediate parents. Hence the Prophet prayed for strength and excellence in his sensory organs and those of his Companions and very frequently asked that they pass on to and "dominate" in his offspring and theirs, as narrated by al-Tirmidhi and others from Ibn `Umar:

The Prophet seldom rose from a sitting before he first supplicated in these words for his Companions (RA). "O Allah, grant us to enjoy use of our hearings, our sights, and our strengths as long as You give us life, and make that our inheritor [i.e. pass it on to our posterity] ... "


Al-Tirmidhi and others also narrate from `A'isha, the wife of the Prophet :

The Messenger of Allah used to say, "Allah, my Lord! Grant me good health in my body and grant me good health in my sight and make that the inheritor after me. There is no god except Allah, the Gentle, the Generous! Glory to Allah the Lord of the Magnificent Throne! Praise and thanks to Allah Lord of the worlds!"

The Prophet's use of the word "inheritor" can now be understood in the light of Mendel's discoveries on the dominant genes exerting a controlling influence in heredity and causing the recessive genes not to appear in the offspring.

اخبرني بشئ في القرآن لم يكتشفه العلم بعد ؟ يجيب ذاكر نايك إجابة رائعة






ما الأديان الأخرى التي اخبرت عن قدوم النبي ؟ يجيب دكتور ذاكر نايك


 
The Prophet Muhammad - upon him and his House blessings and peace - described the state of the healthy newborn as al-fitra - the pristine state - and equated this primordial perfection with the religion of Islam, the natural religion. In the process he alluded to the fact that deformity in the newborn is so rare as to being close to inexistant.


Al-Bukhari, Muslim, the four Sunan, and the Musnad narrated from Abu Hurayra that the Prophet said:

There is no child born except in pristine disposition (fitra). Then the two parents turn their child into a Jew, a Christian, a Magian. Likewise, the animal gives birth to a fully formed calf. Do you see in it the least disfigurement?


Muslim and Ahmad narrate from Ibn Mas`ud t that when someone asked if the apes and swine of that time were descendants of the apish and swinish disfigurement of the Sabbath-breakers (Q 2:65, 5:60, 7:166) the Prophet replied:

Allah Most High never gave offspring nor posterity to the deformed.


These two hadiths anticipate, 1,400 years ago, the observations of modern obstetrics and embryology. We do not see many deformed babies in real life since the majority of grossly malformed embryos and fetuses never come to term. Yet, even if deformed fetuses are born and survive, they cannot reproduce.


دكتور ذاكر يجيب ماذا يحدث للأموات؟أين هم؟





المقطع الذي تم حجبه في امريكا وأوروبا خوفاً من دخول الناس في الإسلام


 
The “scientific miracles” of the Quran is a topic that many people are talking about nowadays, as the research in many fields continues. The source for this is probably the fact that there are literally hundreds of verses of the Quran in which God points to different aspects of this creation and encourages humans to reflect and learn from what they are seeing.

Shortly after I became Muslim, I became aware of Maurice Bucaille’s The Bible, the Quran and Science. For the sake of brevity, I wish to share with you the important conclusions that he reached:

The Quran follows on from the two Revelations that preceded it and is not only free from contradictions in its narrations, the sign of the various human manipulations to be found in the Gospels, but provides a quality all of its own for those who examine it objectively and in the light of science i.e. its complete agreement with modern scientific data. What is more, statements are to be found in it (as has been shown) that are connected with science: and yet it is unthinkable that a man of Muhammad's time could have been the author of them. Modern scientific knowledge therefore allows us to understand certain verses of the Quran which, until now, it has been impossible to interpret.

In view of the level of knowledge in Muhammad's day, it is inconceivable that many of the statements in the Quran which are connected with science could have been the work of a man. It is, moreover, perfectly legitimate, not only to regard the Quran as the expression of a Revelation, but also to award it a very special place, on account of the guarantee of authenticity it provides and the presence in it of scientific statements which, when studied today, appear as a challenge to explanation in human terms.[1]

In his discussion of the Quran, Bucaille emphasizes three important points:

a) First, there is nothing in the Quran that contradicts modern science;

b) second, there is no mention of some of the false beliefs that people had at that time of the Prophet Muhammad, may the mercy and blessings of God be upon him, concerning the creation, the universe and science in general; and,

c) three, there is no way that the Prophet Muhammad could have known at his time many of the facts alluded to in the Quran.

The Qur'an is the holy book for Muslims. It was revealed to an illiterate man, Muhammad, 1400 years ago. This is in itself amazing, that an illiterate man began to recite verses of literary genius. What is more amazing and miraculous is that he pronounced truths of a scientific nature that no other human could possibly have developed at that time (1400 years ago) and without making a single error.

For the sake of brevity, though, it will be possible to discuss only one verse in some detail here demonstrating the “scientific miracles” of the Quran.[2]

Upon reading the Quran, one topic that catches many a reader’s eye is the discussion of the creation of the human within the womb of the mother. God says in the Quran:

“We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqah into mudghah (chewed-like substance)…” (Quran 23:12-14)

This brief passage is outstanding in its precise description of the actual process as well as its freedom from all of the incorrect theories and views that were prevalent at the time of Muhammad. As noted in the translation, the Arabic word alaqah can imply leech, suspended thing or blood clot. In reality, all of these terms are descriptive of the embryo. In fact, in its earliest stage, the embryo not only actually physically looks like a leech
[3] but it “obtains nourishment from the blood of the mother, similar to the leech, which feeds on the blood of others.


”[4] Alaqah, again, can also mean, “suspended thing,” which is also true of the embryo in this stage as it sits hanging in the womb of the mother

.[5] Finally, alaqah can also mean blood clot. Again, the relationship to the actual physical process is miraculous.











God is all loving, therefore he tells us to kill each other. Love it.
 
God is all loving, therefore he tells us to kill each other. Love it.[/QUOTE]

Jihad in the Bible

Let us see what the Bible has to say about Jihad in the meaning of war and violence. The following verses are from the Bible, New International Version (NIV), 1984

"Do not allow a sorceress to live. Anyone who has sexual relations with an animal must be put to death. Whoever sacrifices to any god other than the LORD must be destroyed." [Exodus 22:18-20]

"This is what the LORD, the God of Israel, says: 'each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.' The Levites did as Moses commanded and that day about three thousand of the people died." [Exodus 32:27-28]

"The LORD said to Moses, 'Take vengeance on the Midianites for the Israelites. The Israelites captured the Midianite women and children and took all the Midianite herds, flocks and goods as plunder. They burned all the towns where the Midianites had settled, as well as all their camps. (Moses ordered) "Now kill all the boys. And kill every women who has slept with a man, but save for yourselves every girl who has never slept with a man." [Numbers 31:1-18]

(Jesus said) "But those enemies of mine who did not want me to be king over them - bring them here and kill them in front of me." [Luke 19:27]

"He (Jesus) said to them, 'But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one." [Luke 22:36]

Differential treatment

Muslims follow a religion of peace, mercy and forgiveness. If an individual Muslim were to commit an act of terrorism, this person would be guilty of violating the basic tenants of Islam.

When Timothy McVeigh bombed the Oklahoma City building, no American or Christian was labeled as a terrorist or was the target of hate crimes. When Irish Christians carry out acts of terrorism against each other and on the British Isles, the Christian religion is not blamed but individuals or their political agenda. Unfortunately, the same is not true for American Muslims and Arabs. The vast majority of Muslims or Arabs have no association with the violent events around the world yet Islam is invoked with terrorism. It is unfair to 1.5 billion Muslims of the world and religion of Islam.

Criteria of guilt

Innocent until proven guilty in an open court is an accepted universal principle of justice along with liberty and freedom for all humankind. However, the U.S. failed to practice the same principles for those who are not U.S. nationals. Even worse, the U.S. is creating military tribunal for secret trials because there may be inadequate evidence to prove Arabs and Muslims guilty in open courts.

May Allah bless us all and purify our hearts from all misunderstanding, malice, hate and anger.


See here

إمرأة أمريكية تصدع بالحق نحن هم الإرهابيون|American woman cracked right we are the terrorists






ضابط امريكي بالعراق يرمي نجومه لاجل الاسلام











امريكي مسيحي يدافع عن الاسلام - American Christian defends Islam










صحفى أمريكي يفضح دور أمريكا فى العالم العربى والاسلامي




 
Dr. E. Marshall Johnson is Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University, Philadelphia, Pennsylvania, USA. There, for 22 years he was Professor of Anatomy, the Chairman of the Department of Anatomy, and the Director of the Daniel Baugh Institute.


He was also the President of the Teratology Society. He has authored more than 200 publications. In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Johnson said in the presentation of his research paper:


“Summary: The Quran describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary science.”


Also he said: “As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Quran. As I gave the example before, if I were to transpose myself into that era, knowing what I knew today and describing things, I could not describe the things which were described.


I see no evidence for the fact to refute the concept that this individual, Muhammad, had to be developing this information from some place. So I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write.



 
pregnancy period



What the Qur'an says that the pregnancy period is six months is correct and you should not say it's wrong, because pregnancy has its maximum and minimum. The maximum duration of pregnancy is nine months as is well known, and its minimum period of six months. because there are religious rules that apply to it, such as the establishment of the lineage of a child or denied, the inheritance, divorce, the waiting period, etc. . Among these questions is that if a woman gives birth to a child five months after the wedding, Children are not attributed to her husband


Allah says in the Quran


And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."



Surat Al-'Aĥqāf {15



Therefore, it is not permissible to describe what is mentioned in the Qur'an as bad. Rather, what the Koran says that the minimum duration of pregnancy is six months is confirmed by modern science, the fetus may be born at the age of six months and can live, and this is called a premature baby. In addition, the medical evidence shows that the fetus is born before full six-month period does not live.


doctors agree on Minimum duration of pregnancy(six months) and frequent pregnancy period (nine months), but they differ in the maximum duration of the pregnancy. Modern medicine believes that the maximum duration of pregnancy is ten months. In rare and exceptional cases, this period may reach eleven months (330 days).


[1] The expert and specialist physicians who participated in the 11th Session of the Islamic Fiqh Academy of the Muslim World League in Mecca expressed the view that a document signed by each of them it is impossible for the pregnancy to continue for over a year (over 365 days).


6 months of pregnancy

24 months of breastfeeding and weaning

A total of 30 months, as mentioned the Quran


Allah knows best.


جديد_ يسأل_ لماذا نزل القران فقط قبل 1400 سنة أليس متأخراً؟؟#Atheist






Why are we Muslims and not Christians? - Dr. Laurence Brown

 
Give it a rest Toty5. There is no god. Muhammad was a scammer. He didn't have a real conversation with a god any more than that crazy clerk that hates queers in Kentucky.

The only good thing that your precious "M" did was follow his old wife's advice and get the Arabs to stop murdering each other...and that is debatable.

Camel herders are not any brighter than sheep or goat herders as it turns out.
 
The truth about Islam.

Why they demonize Islam?

Why the media took Islam and Muslims targeted?

It is Islam that scares them, Islam is spreading

- No alcohol

- No discotheques

- No pornography

- No prostitution

- No rape

- No homosexuality, ...

There will be all these things to.

Previously they were against communism and now they are against Islam.

You always see in the media:

"war against terrorism"

What terrorism?

Kill innocent people and attack the poorest countries.

The best equipped countries attack the poorest countries and the least equipped and it's called a "war against terrorism" !!!

They fear that Islam is spreading, Islam is everywhere and they fear that Islam is spreading despite everything that happened, and despite the 11.

According to CNN, after September 11, over a period of 9 months, 34,000 Americans have converted to Islam.

Despite all their efforts!

Today they attack women

"Islam does not give rights to women."

2/3 of those who converted to Islam in Europe and America are women.

If Islam is against women, so why do these women come into Islam.

Why do women in Europe-they come in Islam?

This is simply because these people have sought the truth and they found it in Islam.

Despite the media demonization.

Allah says in the Qur'an Surah Al-Imran:

"And the disbelievers planned, but Allah planned. And Allah is the best of planners. "[Qur'an, Surah Al-Imran 3:54]

So they make plans and plot, Allah also plans, plans of Allah are infallible.


ضابط طيران أمريكي بالقوات الخاصة يعتنق الإسلام - American Special Forces Pilot Converts

to Islam




\\\\

WHY DO YOU KILL ZAID?


American Soldier, who Accept the ISLAM






American Police Officer Converts to Islam


 
After death, until Yaum Al-Qiyama, are the human beings reborn in any other form?.



When the son of Adam dies, his body disintegrates and vanishes apart from the tailbone, which is a bone at the base of the spine. When the Resurrection begins, Allaah will cause the bodies to grow by means of rain from the earth which will make these bones grow until each person’s body is restored to the way it was before he died.


It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘What is between the two Trumpet-blasts will be forty.’ Somebody asked, ‘Forty days?’ But I could not answer. Then he asked, ‘Forty months?’ But I could not answer. Then he asked, ‘Forty years?’ But I could not answer.” Abu Hurayrah added, “Then (after this period) Allah will send water from the sky and then the dead bodies will grow like vegetation grows. There is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx from which the human body will be recreated on the Day of Resurrection.”


(Narrated by al-Bukhaari, 4651; Muslim, 2955).


Al-Nawawi said:


“The Prophet (peace and blessings of Allaah be upon him) said, ‘What is between the two Trumpet-blasts will be forty.’ Somebody asked, ‘Forty days?’ But I could not answer…” What is meant is that he refused to specify whether it would be forty days, or years, or months. Rather what he was sure of was that it would be just forty. It is explained in another report narrated by someone other than Muslim, which says that it will be forty years.


The phrase “the little bone at the end of the coccyx” refers to the small bone at the base of the spine, which is the end of the coccyx. This is the first part of a person that is created, and it is what will be left of him so that he will be created anew from it.


Sharh Muslim, 18/92


When a person comes forth from his grave and is gathered and brought to account, his body will remain the same as it was before he died. Then when the people of Paradise enter Paradise and the people of Hell enter Hell, Allaah will change their forms.


Description of the people of Hell:


It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “The distance between the shoulders of the kaafir [in Hell] will be that of three days’ swift travelling.” (Narrated by al-Bukhaari, 6186; Muslim, 2852).



It was narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The molar of the kaafir – or the eyetooth of the kaafir – will be like Uhud, and his skin will be as thick as three days’ travelling.” (Narrated by Muslim, 2851).


Description of the people of Paradise:


It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The first group to enter Paradise will look like the moon when it is full; then those who follow them will look like the brightest star in the sky. They will not urinate or defecate, spit or blow their noses. Their combs will be of gold, their sweat will be musk, their incense burners will be of aloes-wood. Their wives will be al-hoor al-‘iyn and they will all look alike, like their father Adam, sixty cubits tall.” (Narrated by al-Bukhaari, 3149; Muslim, 2834)


It was narrated from Mu’aadh ibn Jabal that the Prophet (peace and blessings of Allaah be upon him) said: “The people of Paradise will enter Paradise hairless and beardless, with kohl-rimmed eyes, all thirty or thirty-three years old.” (Narrated by al-Tirmidhi, 2545).


This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 8072.


And Allaah knows best.

▶ د.ذاكر يجيب!!ما خطيئة آدم؟ حقيقة المرأة عند النصارى؟ - YouTube

 
Among the four principles of hereditary phenomena discovered and formulated by the founder of modern genetics, the Austrian monk and botanist Gregor Mendel (1822-1884 CE), is the "law of dominance," which states that in every individual there is a pair of determining factors for each unit character, one from

each parent; if these factors are different (heterozygous), one character (the "dominant") appears in the organism, the other (the "recessive") being latent. The "dominant character" designates that one of any pair of two-gene hereditary factors which, when both are present in the germ plasm, dominates over the other and appears in the organism. It is opposed to the "recessive character" which designates that one of any pair of hereditary factors which, when both are present in the germ plasm, remains latent and may or may not reappear down the line.

The Prophet Muhammad - upon him and his House blessings and peace - differentiated between dominant and recessive character 1,400 years ago, when he revealed that a characteristic or "strain" (`irq, lit. "blood- vessel") that lay deeply buried for several generations - "recessive" - may appear again down the line. He also noted the similarity of heredity laws in man with those in animals. Both disclosures are in complete agreement with our present knowledge of the laws of heredity.


In al-Bukhari, Muslim, the four Sunan, and the Musnad, Abu Hurayra narrated:

A desert bedouin came to the Messenger of Allah and said: "My wife has given birth to a black child and I have disowned him!" The Messenger of Allah asked him: "Do you own camels?" The man said yes. "What color are they?" "Red." "Any gray ones among them?" "Indeed, there are gray ones among them!" "And how do you think this [color] came to them?" "Messenger of Allah, some strain must have drawn it out! (`irqun naza`ahu)." "Maybe the same happened here, some strain must have drawn him out." He did not allow him to disown him.


A rare mursal narration from the Tabi`i Ibn Burayda in Asl 148 of al-Hakeem al-Tirmidhi's Nawadir al-Usul specifies ninety-nine potential hereditary strains per parent:

The wife of a man from the Ansar bore him a black child. He took her by the hand and went to see the Messenger of Allah. She said: "I swear by the One that sent you with the truth! He married me a virgin and I never seated anyone in his place since!" The Prophet said: "You speak the truth. You have

ninety-nine strains and so does he. On the time of conception all those strains shudder and there is none but it asks Allah Most High to determine resemblance through it."


Thus, a latent character may find its way to the newborn centuries later without resemblance to either of the immediate parents. Hence the Prophet prayed for strength and excellence in his sensory organs and those of his Companions and very frequently asked that they pass on to and "dominate" in his offspring and theirs, as narrated by al-Tirmidhi and others from Ibn `Umar:

The Prophet seldom rose from a sitting before he first supplicated in these words for his Companions (RA). "O Allah, grant us to enjoy use of our hearings, our sights, and our strengths as long as You give us life, and make that our inheritor [i.e. pass it on to our posterity] ... "


Al-Tirmidhi and others also narrate from `A'isha, the wife of the Prophet :

The Messenger of Allah used to say, "Allah, my Lord! Grant me good health in my body and grant me good health in my sight and make that the inheritor after me. There is no god except Allah, the Gentle, the Generous! Glory to Allah the Lord of the Magnificent Throne! Praise and thanks to Allah Lord of the worlds!"

The Prophet's use of the word "inheritor" can now be understood in the light of Mendel's discoveries on the dominant genes exerting a controlling influence in heredity and causing the recessive genes not to appear in the offspring.

اخبرني بشئ في القرآن لم يكتشفه العلم بعد ؟ يجيب ذاكر نايك إجابة رائعة






ما الأديان الأخرى التي اخبرت عن قدوم النبي ؟ يجيب دكتور ذاكر نايك




Nonsense. The dude's wife is a straight up tramp and bumped ugly with a negro.

How stupid are these muslims anyway?

Dude should have drowned his stank bitch wife as well.

 

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