Intellectuals and Race: Part IV

[Wehrwolfen]

By Thomas Sowell
3.15.13

Saving the worst for last: multiculturalism.​

Among the many irrational ideas about racial and ethnic groups that have polarized societies over the centuries and around the world, few have been more irrational and counterproductive than the current dogmas of multiculturalism.

Intellectuals who imagine that they are helping racial or ethnic groups that lag behind by redefining their lags out of existence with multicultural rhetoric are in fact leading them into a blind alley.

Multiculturalism is a tempting quick fix for groups that lag by simply pronouncing their cultures to be equal, or “equally valid,” in some vague and lofty sense. Cultural features are just different, not better or worse, according to this dogma.

Yet the borrowing of particular features from other cultures — such as Arabic numerals that replaced Roman numerals, even in Western cultures that derived from Rome — implies that some features are not simply different but better, including numbers. Some of the most advanced cultures in history have borrowed from other cultures, because no given collection of human beings has created the best answers to all the questions of life.

Nevertheless, since multiculturalists see all cultures as equal or “equally valid,” they see no justification for schools to insist that black children learn standard English, for example. Instead, each group is encouraged to cling to its own culture and to take pride in its own past glories, real or imaginary.

In other words, members of minority groups that lag educationally, economically, or otherwise are to continue to behave in the future as they have in the past — and, if they do not get the same outcomes as others, it is society’s fault. That is the bottom line message of multiculturalism.

Read more:
The American Spectator : Intellectuals and Race: Part IV

 

[Wehrwolfen]

By Thomas Sowell
3.14.13

The disastrous consequences of genetic determinism.​

The desire of intellectuals for some grand theory that will explain complex patterns with some solitary and simple factor has produced many ideas that do not stand up under scrutiny, but which have nevertheless had widespread acceptance — and sometimes catastrophic consequences — in countries around the world.

The theory of genetic determinism which dominated the early 20th century led to many harmful consequences, ranging from racial segregation and discrimination up to and including the Holocaust. The currently prevailing theory is that malice of one sort or another explains group differences in outcomes. Whether the lethal results of this theory would add up to as many murders as in the Holocaust is a question whose answer would require a detailed study of the history of lethal outbursts against groups hated for their success.

These would include murderous mob violence against the Jews in Europe, the Chinese in Southeast Asia, the Armenians in the Ottoman Empire, and the Ibos in Nigeria, among others. Class-based mass slaughters of the successful would range from Stalin’s extermination of the kulaks in the Soviet Union to Pol Pot’s wiping out of at least a quarter of the population of Cambodia for the crime of being educated middle class people, as evidenced by even such tenuous signs as wearing glasses.

Minorities who have been more successful than the general population have been the least likely to have gotten ahead by discriminating against politically dominant majorities. Yet it is precisely such minorities who have attracted the most mass violence over the centuries and in countries around the world.

All the blacks lynched in the entire history of the United States would not add up to as many murders as those committed in one year by mobs against the Jews in Europe, the Armenians in the Ottoman Empire or the Chinese in Southeast Asia.

What is there about group success that inflames mobs in such disparate times and places, not to mention mass-murdering governments in Nazi Germany or the Pol Pot regime in Cambodia? We can speculate about the reasons but there is no escaping the reality.

Intellectuals, whom we might expect to counter mass hysteria with rational analysis, have all too often been in the vanguard of those promoting envy and resentment of the successful.


Read more:
The American Spectator : Intellectuals and Race: Part III