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You don't need surgery to be tranny. You just need to say you are the opposite sex and play the role
Boston police issue guidelines for interactions with transgender individuals - Metro - The Boston Globe
Liberal agenda is gaining strength! Maybe the police will require other people's delusions too
"Man is the only animal for whom his own existence is a problem which he has to solve." Erich Fromm
Somebody has problems with self esteem and sexual identity. Novasteve, let go, you're holding your true self captive, give in to the urges but don't hurt anyone - you may finally find contentment and stop this obsession with the other. Read Fromm even.
That's either a 71 or 72 Chevelle (I had a 72 in H.S.)PS Our son recently sold his cherry 68 Nova. Like your avatar if not your weirdness.
How would that work? A female tsa person will feel up trannies? What if the tsa person objects?
A Liberal would say that a government employee can not object to frisking a tranny.How would that work? A female tsa person will feel up trannies? What if the tsa person objects?
Christ someone get that guy a sandwich.What is it up yonder does the cold effect yo brain...
Boston Police Commissioner William Evans: “We’re All Muslims Deep Down”
Why I beg to differ.
March 2, 2016
Hugh Fitzgerald
...
Before speaking out and telling that crowd with such conviction that “we are all Muslims” because “we all want peace” (apparently being Christian would not have been sufficient), shouldn’t Police Commissioner Evans have read the Qur’an, and noted the 109 verses that mention making war on Infidels? Is it possible he relied on a Muslim colleague or friend who offered a simple deeply sincere assurance that “Islam means peace” and “anyone who says otherwise, is a troublemaker.” And besides, don’t we keep being told that Islam mean “peace”?
On the off-chance that Commissioner Evans overlooked a few verses from the Qur’an, and a few stories from the Hadith, the reading of which just might have caused him to temper his remark that “we Muslims all strive for peace” I’ve made a little florilegium below of relevant verses, with brief commentary, both shamelessly lifted from The Religion of Peace website (http://www.thereligionofpeace.com/pages/quran/violence.asp), for his easy reading. Perhaps, upon completing the task – it shouldn’t take more than five minutes — Commissioner Evans will want to revise his remark that “we’re all Muslims deep down. We all yearn for peace.”
Quran (2:191-193) – “And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing… but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)” (Translation is from the Noble Quran) The verse prior to this (190) refers to “fighting for the cause of Allah those who fight you” leading some to believe that the entire passage refers to a defensive war in which Muslims are defending their homes and families. The historical context of this passage is not defensive warfare, however, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). Verse 190 thus means to fight those who offer resistance to Allah’s rule (ie. Muslim conquest). The use of the word “persecution” by some Muslim translators is disingenuous (the actual Arabic words for persecution – “idtihad” – and oppression – a variation of “z-l-m” – do not appear in the verse). The word used instead, “fitna”, can mean disbelief, or the disorder that results from unbelief or temptation. This is certainly what is meant in this context since the violence is explicitly commissioned “until religion is for Allah” – ie. unbelievers desist in their unbelief.Quran (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.”
Quran (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.
Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”
...
Boston Police Commissioner William Evans: “We’re All Muslims Deep Down”
Christ someone get that guy a sandwich.What is it up yonder does the cold effect yo brain...
Boston Police Commissioner William Evans: “We’re All Muslims Deep Down”
Why I beg to differ.
March 2, 2016
Hugh Fitzgerald
...
Before speaking out and telling that crowd with such conviction that “we are all Muslims” because “we all want peace” (apparently being Christian would not have been sufficient), shouldn’t Police Commissioner Evans have read the Qur’an, and noted the 109 verses that mention making war on Infidels? Is it possible he relied on a Muslim colleague or friend who offered a simple deeply sincere assurance that “Islam means peace” and “anyone who says otherwise, is a troublemaker.” And besides, don’t we keep being told that Islam mean “peace”?
On the off-chance that Commissioner Evans overlooked a few verses from the Qur’an, and a few stories from the Hadith, the reading of which just might have caused him to temper his remark that “we Muslims all strive for peace” I’ve made a little florilegium below of relevant verses, with brief commentary, both shamelessly lifted from The Religion of Peace website (http://www.thereligionofpeace.com/pages/quran/violence.asp), for his easy reading. Perhaps, upon completing the task – it shouldn’t take more than five minutes — Commissioner Evans will want to revise his remark that “we’re all Muslims deep down. We all yearn for peace.”
Quran (2:191-193) – “And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing… but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)” (Translation is from the Noble Quran) The verse prior to this (190) refers to “fighting for the cause of Allah those who fight you” leading some to believe that the entire passage refers to a defensive war in which Muslims are defending their homes and families. The historical context of this passage is not defensive warfare, however, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). Verse 190 thus means to fight those who offer resistance to Allah’s rule (ie. Muslim conquest). The use of the word “persecution” by some Muslim translators is disingenuous (the actual Arabic words for persecution – “idtihad” – and oppression – a variation of “z-l-m” – do not appear in the verse). The word used instead, “fitna”, can mean disbelief, or the disorder that results from unbelief or temptation. This is certainly what is meant in this context since the violence is explicitly commissioned “until religion is for Allah” – ie. unbelievers desist in their unbelief.Quran (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.”
Quran (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.
Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”
...
Boston Police Commissioner William Evans: “We’re All Muslims Deep Down”
