Equal Treatment under the Law, Guns, and Nobility

The2ndAmendment

Gold Member
Feb 16, 2013
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In a dependant and enslaved country.
So, you want to disarm the people, then the police and the Military need to be equally disarmed, they are US citizens too.

Government workers are becoming the Nobility, great wages, benefits, and --- they got the guns!

https://www.facebook.com/notes/the-...l-liberalism-vs-progressivism/617199954976564
The theory of Divine Right asserts that God divides men by certain distinctions, Kings and Subjects, just as God divides the human species into male and female. The King is Sovereign, exercising supreme authority in all spheres of government, in all places subject to his jurisdiction; therefore, under this doctrine, the King is endowed by the Creator with unlimited rights, for all decisions made by the King are in fact the will of God.

The Subject is inferior to the King, and must accept any edict from the King without question. The Subject only has those rights which the King permits. Those rights may be revoked, denied or disparaged at any time. Some Subjects will enjoy being in a privileged class (so long as they remain in favor with the King), elevating their status in both government and society, for if God can create the Distinction of King and Subject among Men, then the King, who rules by the will of God, can create the Distinction of Nobility and Commoner among the Subjects.

Central to the doctrine of Divine Right, was that no Subject may question the King, for questioning any edict of the King was equivalent to challenging the will of God. The King being Sovereign over his Subjects, both Noble and Common, can only be judged by God, or another King, as other Kings rule by the will of God. Thus the Subjects have no power, on heaven or earth, to depose of their King.

However, during the middle of the 17th Century, a man named John Milton came to challenge the legitimacy of the Divine Right doctrine itself. Milton argued that the King's authority was derived from the people, and thus the King's power is only granted to him by Popular Sovereignty. Most important is that the people derive this sovereignty from God, and that these Sovereigns have both the right and the obligation to overthrow a tyrannical King. Here the roles of King and Subject are reversed, the Subjects are Sovereign over the King; the King only rules as a privilege extended to him by the people, a privilege that can be revoked, denied or disparaged at any time. Overall, the King is a Servant to the Public, hence the term public servant.

Section 2, Legal Privileges
Now we will return to Sir Robert's Patriarcha, and cast aside the involvement of religion (God) in doctrine of Divine Right. When we have removed religion, we are left with the raw embodiment of Statism, which decrees that the State is Sovereign over the people, and that the people exist at the mercy and grace of the State, thus these people are Subjects, and their rulers are Kings.
People living under this doctrine, willingly or unwillingly, possess no rights, for the State is sovereign over all things, and thus the State has unlimited rights, infinite in its power. The State will usually delegate most of its powers to the Subjects, as it would be both inconvenient and impractical to administer the entirety of its infinite power in finite Time. Thus the State must prioritize which powers it exercises, because it only has limited Time and resources to execute its authority.
The first among these priorities will be to exercise the powers required to preserve its authority. Any time the Subjects of the State use their delegated privileges to challenge the State, the State will hastily disparage that privilege among those who are resisting them, and sometimes deny the privilege completely. In times of great peril to the Kings who administer the State, they will revoke the privilege entirely among all their Subjects. Once revoked, it will never be regained by the Subjects; the State does not forgive, it does not forget, it will never relinquish that privilege again.
In order to make sure that the people no longer continue to exercise that privilege, it will perpetually police its Subjects, for the failure to police the Subjects will result in a challenge to the authority of the State, which must not be questioned. Herein is the guiding principle behind the Police State. A government founded on the doctrine of Statism cannot guarantee its infinite sovereignty by doctrine alone, it must rely upon a compliant police or military, a Privileged class of Subjects, granted innumerable benefits and privileges that no ordinary Subject may possess (in short, a Nobility).
Recalling that the State must prioritize which powers to invoke, because the State is limited by Time, we must pay heed to the innovations of modern technology. Technology is a neutral entity; it can be used for both good and ill. The most important feature of technology, is that it allows a person or party (government) to use its Time more efficiently, allowing the person or party to accomplish more tasks in a given measure of time than previously before. As a consequence, as technology improves, the State is able to exercise additional powers, because it can use its Time more efficiently, and thus can Police its citizens even more than ever before, further reducing any perceived threats. Remember, that any government operating under the Doctrine of Statism only delegates those privileges to its Subjects that it cannot reasonable exercise in respect to its other priorities. However, once the Government has the ability to Police that right without diminishing other priorities, it will immediately revoke that privilege among its Subjects and reserve that right exclusively to itself.
So if we had to define Statism in a nutshell, it would be this: All rights are reserved to the State, and people within the State are Subjects to its Supreme Sovereignty, thus any rights that the Subjects exercise are but mere privileges, either granted by the State directly, or graced upon the Subjects by silent acquiescence. The State, being the Supreme Sovereign, may deny, disparage or revoke those privileges among any or all of its Subjects, for any or no cause. Therefore, the Subjects have no rights, but legal privileges only.
 

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