HaShev
Gold Member
- Jun 19, 2009
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..I see religion as a very private thing.I am a Jew and certainly NOT an atheist.That's odd because most of the Jews who post on this board are atheists.
Why do Jews feel they have to shout their religion from the rooftops?.I see religion as a very private thing.
Why do Jews feel they have to shout their religion from the rooftops?
you must be joking -
there in lies the issue what beheld those that crucified the innocent to remain secret.
Or maybe you just don't understand the first thing about teaching.
there in lies the issue what beheld those that crucified the innocent to remain secret..Or maybe you just don't understand the first thing about teaching.
really, what might that be - your choice for who was to live, pray tell the reason, learned one.
Much simpler, that a student believes he reached the conclusion on his own,
that way the information is received with less mental abstraction.
Much like Christianity and Islam are essentially a cultural reform in response to Jewish tradition,
but still express uniquely each in their subjective archetypes.
.Much simpler, that a student believes he reached the conclusion on his own,
that way the information is received with less mental abstraction.
Much like Christianity and Islam are essentially a cultural reform in response to Jewish tradition,
but still express uniquely each in their subjective archetypes.
you avoid the subject matter, the life saved as offered was not the one of your own you rather crucified, what's your secret jew the student will discover for themselves. the undoing of noah. to the present day.
Well, if he did exist and claim what Paul claimed he did,
then his death proves he was a false messiah.
Which leads me to another question:
The really funny thing about this man is that he knows all about Pontius Pilate and how terrible he was and yet most of what is actually known about him seems to come from the New Testament. Obviously, Pilate seems to have been less than "sensitive" around the Jews(likely true of most Romans). But the only reason anything is known concerning this man rests almost entirely on his connection to Jesus. We even know (according to the scriptures) that his wife wanted Pilate to have nothing to do with the whole Jesus "thing" on account of some dream she had. If we can trust the Bible on what is reports regarding Pilate, why can't we accept what the Bible says regarding Jesus?
Because the Christian Bible is compiled and authorized by Rome the authority which killed most of the Christ figures used for their acts of Jesus and those accounts say the character lived in the time of Lysanias (died in 35bc) and king Herod (died 4bc) (Yehuda the Galilean's era died 6bc) but Pilate is an A.D. era character and the only christ in that era was Theudas by the Jordan river.
According to whom? The Temple at Jerusalem was destroyed in 70 AD. Jerusalem was pretty much deserted after that. Yashua of Nazareth was crucified around the age of 30 years of age.
I'm going to consider this narrative as among the best: What Year Was Yeshua the Messiah Nailed to the Tree?
Have you done the math?
Herod died in 4bc the census was in 7bc they fallaciously moved Jesus birthdate to 6bc to try and fit the Herod acct & king Herod's existance, but it still did not fit the census year in the accts nor Lysanias' death in 35bc. Now you said Jesus died 33 y.o. and lived in Pilate'a era, that'a impossible, however if Jesus is compiled of many Christ figures then that is why there are many eras figures accts compiled along with 2 ages he lived to 33 and closer to 50 says John. 2 hometowns (nt says Capernaum you guys however teach Nazareth, 2 professions fisherman and carpenter, Paul & James fighting that the other is worshiping another Christ,
2 methods of prosecution 1)cross but
2)NT says slew (stoned) and hanged.
2 blames. Rome prosecuted the crucified Yehuda and Theudas but the 100b.c. Yeshu son of Mary was sentenced by his peers to a hanging on passover. You are using the historical name of an 100bc figure a far cry from the Pilate era thus discussing the third christ used for the image called Jesus.
Changing a Jewish name to a new non transliterated greek name is only done when creating a new name for a compiled figure who's historical names need to combine into one given the icon. The fact Rome used the slang Ie(the)Sous(swine) is a dead give away that they were mocking the faith they were compiling into their new 1 world religion=because pigs were forbidden=falling for the imposter/ image of the fallen man was forbidden.
Sources for hanging on a tree;
The crucified christs were Yehuda and Theudas, but Yeshu son of Mary was slew and hanged in the Talmud even acct in Nt in
Acts 5:30, 10:39, 13:29,
1 Peter 2:24.:
Sources for Capernaum being his home town:
hometown liken to Soddom:
Matthew 4:13
Matthew 11:23
Matthew 17:24
Mark 1:21,2:1 etc....
Sources for The many Christs -
Yeshu son of Mary 100bc
Yehuda ben Tabbai 100bc
The following are the only messianic figures in the time of Lysanias(died 35bc) and King Herod(4bc).
Yehuda (Judas) son of Hezekiah (4 BCE)
Simon of Peraea (4 BCE)
Athronges, the shepherd (4 BCE)
Yehuda (Judas) the Galilean (6 CE)
The only Ad era at that time was
Theudas by the Jordan
Benjamin the Egyptian was a christ figure but I don't recall his era.
Later in 70 ad of course was BARACOPA who had
a large following until he failed his liberation...
*hint hint-Jesus (all the fallen christs)failed their liberation*
The Widows mite accountrd in the NT story is a Jannaeus Alexander coin.
There was no Herod Killing Babies event but Yeshu son of Mary in 100bc did flee the Jannaeus revolt towards Egypt with his mentor Rabbi Yohoshua ben Parachya.
This Rabbi is accurately dated as is King Jannaeus who's wife was Salome (friend & follower of Yeshu)who historically recorded reinstated appointed Shimon head priest(=shimon peter becomes head of the church).
Sources for the history of (Yeshu) Jesus: philosopher Celsus (178 CE) Christian writer Epiphanius (c.320-403 CE), the Christian apologist Origen (c.185-254 CE) Within the Talmud Shabbos 104, the gemara explicitly discusses the mother being Stada and the father being Pandera. Jerusalem Talmud (Avodah Zerah II 40d)and in the Tosefta on Hullin II, and (Sanhedrin 43a & 67a). This story is further expanded upon in the Tosefta and Baraitas.
2 accounts:
-Dr. Franz Hartman -
& Gerald Massey's Lectures Originally published in a private edition c. 1900
According to the Babylonian Gemara to the Mishna of Tract "Shabbath," this Jehoshua, the son of Pandira and Stada, was stoned to death as a wizard, in the city of Lud, or Lydda,
Jesus ben Stada (or Pandera) was placedin the time period of about 90 B.C. in Lydda, a town Peter is said to have visited in ACTS.
Interestingly, the early church father Epiphanius around 400 said Pandera was the grandfather of Jesus.
The Galilean christ tax revolter Yehuda in the time of Herod was hated by Rome for his revolt but also the people Josephus wrote were bullied by Yehuda and his followers, if they paid the tax the flock would burn down their house or rob them.
NOTE: Luke mentions him once, in
Acts 5:37, and Josephus several times, once here, sect. 6; and B. XX. ch. 5. sect. 2; Of the War, B. II. ch. 8. sect. 1; and ch. 17. sect. 8, calls this Judas, who was the pestilent author of that seditious doctrine and temper which brought the Jewish nation to utter destruction, a Galilean; but here (sect. 1) Josephus calls him a Gaulonite, of the city of Gamala; it is a great question where this Judas was born, whether in Galilee on the west side, or in Gaulonitis on the east side, of the river Jordan; while, in the place just now cited out of the Antiquities, B. XX. ch. 5. sect. 2, he is not only called a Galilean, but it is added to his story, "as I have signified in the books that go before these," as if he had still called him a Galilean in those Antiquities before, as well as in that particular place, as Dean Aldrich observes, Of the War, B. II. ch. 8. sect. 1.
Theudas came after Yehuda Acts inaccuracies
![en.m.wikipedia.org](https://upload.wikimedia.org/wikipedia/commons/thumb/0/0b/Papyrus_8_-_Staatliche_Museen_zu_Berlin_inv._8683_-_Acts_of_the_Apostles_4%2C_5_-_recto.jpg/1200px-Papyrus_8_-_Staatliche_Museen_zu_Berlin_inv._8683_-_Acts_of_the_Apostles_4%2C_5_-_recto.jpg)
Historical reliability of the Acts of the Apostles - Wikipedia
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