As I expected, you don't understand the logical fallacy. You're really rather stupid not to. (I'll explain it later in this post. If you don't understand it after that, I cannot help you anymore.)asaratis
There is no fallacy. You came with one...ONE specific trait of Marxism...one that by itself implicates your Chosen Leader and you, as well. Is that the only evidence of Marxism you got? Cause I think you desperately scraping the bottom of the barrel in an attempt to inflate a sadly flaccid bogeyman.You sense of logic is really not your strong suit. You fallacy here is called by some "the red hat fallacy".Why do you disagree As? It fits your specific criteria.
Communists wear red hats.
Johnny has on a red hat.
Therefore:
Johnny is a communist.
If you do not understand that fallacy, please refrain from replying to my posts in the future.
You ask me in post #22 , "What is Marxist about CRT. Be specific."
I gave you an specific example in post #25 along with a link that I doubt you bothered to read.
My short answer was "Creating divisiveness within the state." and I followed with a more definitive quote from my linked article that clarified the type of divisiveness I meant. Evidently, that went over your head also.
Here is the full article with my quote from it in bold red letters.
![libcom.org](https://files.libcom.org/files/images/library/CS-29-couv-300x363.jpg)
The basic principles of Marxism - Critique Sociale
A brief introduction to the main tenets of Marxism by the French group, Critique Sociale.
The Basic Principles of Marxism – Critique Sociale
Marxism is a way of thinking critically, but it is not a “system”: “I have never established a ‘socialist system’”, Karl Marx wrote in his “Notes on Adolph Wagner's Lehrbuch der politischen Ökonomie” (1880). Marxism is analysis of the development of the world as it is, a method that must forge an intimate connection between practice and theory.
Here are the basic principles of Marxism:
• Opposition to an economic system based on inequality and on the alienation and exploitation of the majority (by means of the system of wage labor), a system whose purpose is to obtain profits for some people rather than satisfying the needs of all. This describes capitalism, but one can obviously imagine other systems that would present similar essential characteristics, to which Marxists would be equally opposed.
For the transformation of society, Marxism considers that a revolutionary process that will lead to a society based on cooperation and the free distribution of goods and provision of services is necessary.
• “The emancipation of the workers must be the task of the workers themselves.” This is principle is inherent to real Marxism, which implies democracy and self-emancipation; it also means that democracy is the indispensable foundation for a new society (called socialism or communism). This society, liberated from the diverse forms of domination, will have to be freely constructed by its members.
• Internationalism, which is simultaneously the recognition of the common interests of the workers of the entire world and of the need to struggle on a world scale, and of the goal of abolishing nations in the transition to a human world community.
• The knowledge and analysis of History (the materialist conception of history).
• The recognition of the existence of social classes that divide men and women into distinct segments of the population; the recognition of the profound inequalities and injustices that separate these classes; and the recognition that as long as society is divided into classes, there will be conflicts between these classes (the class struggle).
As a result, while they participate in the day-to-day class struggle of the workers, Marxists work on behalf of a reorganization of society that will put an end to this class division.
• The free exercise of the critical spirit. “Doubt everything”, Marx said; for the goal is to perceive reality as it is, in order to understand it better and thus to transform it.
These principles, or some of them, could very well be embraced by other political and social tendencies: if this is the case, then so much the better! Marxism does not attempt to isolate itself, quite the contrary: the goal is to contribute to the constitution of a movement of all of society for the creation of “an association, in which the free development of each is the condition for the free development of all” (Karl Marx, The Communist Manifesto).
Critique Sociale
March 12, 2009
It is that type of divisiveness (highlighted in bold red letters) that CRT promotes.
Then in post #27 you come back with a ridiculous fallacious conclusion..."...that means Trump’s a Marxist!"
In no way did Trump ever promote the kind of divisiveness described in my linked article about Marxism. You based your kneejerk reaction on the short version of my claim, "Creating divisiveness within the state."
While I admit that Trump was divisive in creating an army of conservative patriots and triggering an opposing army of blithering idiot liberals, he in no way promoted racism and class warfare as intended by the Marxist CRT movement. (His predecessor, Barack Hussein Obubba did that.)
Then I exposed your logical fallacy, using the "red hat fallacy" as an example.
Let me break that down for you.
Communists wear red hats.
That is the given fact for purposes of this story. It means that if you see a communist, you'll see that his hat is red. However, it does not mean that if you see a red hat, the person wearing it is a communist.
Then along comes Johnny wearing a red hat.
Johnny has on a red hat.
Therefore:
Logical fallacy causes a stupid person to conclude that:
Johnny is a communist.
Applying that to our conversation using my short answer concerning divisiveness, we replace a few words:
Marxism creates divisiveness.
Trump created divisiveness.
Therefore:
Trump's a Marxist.
The conclusion here is also that of a stupid person.
The best explanation of why CRT is Marxist is in the OP video which I doubt you watched at all before jumping in with your know-it-all bullshit. Take 18 minutes and pay close attention to what Rufo says about the origins and methods of CRT. Perhaps you'll learn something.
I'm done tutoring you.