M.D. Rawlings
Classical Liberal
- May 26, 2011
- 4,123
- 931
On "The Seven Things": the objective facts of human cognition regarding the problems of existence and ultimate origin (See post: http://www.usmessageboard.com/posts/10044307/)
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Is There One Sound/valid Syllogistic Argument For The Existence Of God?
the question is not asked as a definition for God - The idea that God exists as the Creator of everything else that exists - but simply asks if God exists ...
2. The cosmological order (the universe and all the things contained therein) exists!
yes.
Okay, so we have you down for #1 and #2 of "The Seven Things."
First, the matter is not subject to your arbitrary restrictions with regard to what the term God entails. This objection is silly. By definition, the objectively highest conceivable standard of divine attribution is God the Creator! Any notion less than that would beg the question, would not be a sound/valid argument, as anything less than that is subject to immediate falsification and/or a virtually endless list of objections, i.e., until the following finally dawned on the apologist: .
The term God first and foremostly means Creator! It is stupid to say otherwise.
Even Fox, a theist—for crying out loud!—is claiming that the logical proofs for God's existence do not necessarily assert God as Creator. What is she talking about?
Ultimately, all of the classical proofs, especially the Cosmological, are premised on the proof of the reductio ad absurdum of the irreducible mind and of the infinite regression of origin, which yields the conclusion that the necessarily highest expression of divinity is transcendent sentience and that from nothing, nothing comes.
Sentience + From nothing, nothing comes = Creator!
Cut to the chase. Stop wasting time by allowing irrelevant objections to be raised.
Also, that's why the talk of fairies or Zeus or spaghetti monsters or whatever is so stupid. We all know, immediately intuit, because of the self-evident compound of the reductio ad absurdum of divine origin lurking in the background of our minds when we consider the idea of God, that we are not thinking or talking about mythical or imaginary things. That's why God as Creator cannot be logically ruled out. One does not start with arbitrary notions about what God might be like in terms less than the objectively highest conceivable standard of divine attribution so that the only defensible premise is unjustifiably precluded from the jump, so that the antagonist can immediately dismiss an unspecified and indefensible premise.
In science the notion that something can arise from nothing is a mere hypothesis that no one at this point takes seriously, as it seemingly cannot be verified or falsified. In fact, it defies the cause-and-effect dynamic of science as bottomed on one apriority of naturalism or another.
In logic it remains an absurdity until such time direct evidence, though direct evidence that would necessarily consist of . . . nothingness is yet another absurdity, falsifies the standing axiom of substantive cause and effect.
We do not proceed from rational or experiential absurdities in either logic or science.
The only reason that logic, not science, allows for this hypothesis in science is because the logical principle of identity allows for the suspension of the axioms of the law of the excluded middle and double negation elimination as a means of keeping the door open to the potentiality of empirical paradoxes. Science, in and of itself, because it's dynamic is cause and effect, could not allow for that hypothesis to go forward if organic logic didn't permit it. --M.D. Rawlings
For those of you who might still have any lingering doubts about this, for those under the impression, like the OP, no doubt, that either propositional logic or science proceeds from notions that are conceivable, yet rationally and experientially absurd, rather than from demonstrably established, justified true belief/knowledge, see this post: http://www.usmessageboard.com/posts/10048388/
Okay, so we have you down for #1 and #2 of "The Seven Things."
First, the matter is not subject to your arbitrary restrictions with regard to what the term God entails. This objection is silly. By definition, the objectively highest conceivable standard of divine attribution is God the Creator! Any notion less than that would beg the question, would not be a sound/valid argument, as anything less than that is subject to immediate falsification and/or a virtually endless list of objections, i.e., until the following finally dawned on the apologist:
2. The cosmological order (the universe and all the things contained therein) exists!
3. The possibility that God exists and is the uncreated Creator of all other things that exist, including the cosmological order, cannot be logically ruled out!
4. The idea of God holds, by definition, that the Creator would necessarily be absolutely perfect in knowledge, power and presence.
Even Fox, a theist—for crying out loud!—is claiming that the logical proofs for God's existence do not necessarily assert God as Creator. What is she talking about?
your seven thing are in error - God did not create "Evil" or your definition is designed for semantics and not for an actual being and is then not relevant to this thread -
that is the reason there is an Almighty within the Everlasting as Good and Evil are not things created but emerged as forces and are apprehendabe and must be to attain Admission to the Everlasting as prescribed by God - the parable of Noah.
I am theistic, interesting you do not include Fox as a Christian ... I agree with, Logic can be made to verify arbitrarily anything and that is all you have accomplished by ill defining God as a generic "token".
The possibility that God exists and is the uncreated Creator of all other things = / = Evil
In science the notion that something can arise from nothing is a mere hypothesis that no one at this point takes seriously, as it seemingly cannot be verified or falsified.
obviously incorrect, if you are thinking about it then it must exist ...
Everlasting = everything is possible.
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Well, clearly nothing can come from nothing... but nothing can come from the appearance of nothing.
We always reason within the scope of our solution plotter's means... meaning that we reason based upon the parameters that the plotter is programmed to recognize.
"Time and Space" for us is defined as "a time (scaled linear progression) and space (Scaled cubic extent) So we plot it as 'we started here and moved to there and it took us (X) long to get there.'
It is becoming clear that on some level... in some way: Time IS Space. Therefore what we see is relevant to a space within a given time, when what is more likely is that in the greater reality, what IS, is beyond our means to comprehend. The laws of this 'verse' being consistent and otherwise inalterable for us... but only us.
The coolest part of all THAT is that we claim from our sad little perspective, that what is beyond us, is 'SUPER-NATURAL', but, in the grand scheme of things, God, being nature is SUPREMELY NATURAL... and we are merely, sub-natural.
What we know for certain is that matter, which is to say those things which we recognize as solid and eternal are merely manifestations of imperceptible particles which bond together through energy which holds them in a temporal state, but which, due to our finite perception of time and space, presents as permanence. But where that bonding energy is controllable... and where time/space is alterable, any matter can be associated and disassociated at the will of that force which controls it and such can be, or will likely be beyond the bounds of our means to perceive it.
The mechanics of such is again, presently beyond our means to comprehend... but it follows that such is tied to some greater depth of time and its intrinsic bond to space and our limitations of navigating or otherwise negotiating beyond that which our physical being is capable.
Again... we see this on some level as 'life after death'... when it may well be 'life beside life', with death being the rationalization required within the finite bond to this verse.
We think of all this as 'deep shit'. But in truth, it's merely the distinction between how it is... and our means to understand what that means. The reality of it is what it is, and the complexity rests entirely within our own simple natures.
But how cool is it that those who profess themselves as so thoroughly enlightened, standing upon "SCIENCE!", are the one's who most steadfastly reject, the areas of consideration which provide for the greatest potential for understanding?
ROFL! For some reason I NEVER get tired of THAT!
Yep. You hit on the very same observation, and what I've always held to be true, that Boss made and I underscored. Boss and I don't agree on one pivotal issue, but the more I read him, the more I understand him. If only I could get him to embrace the I AM of absolute certainty (http://www.usmessageboard.com/posts/10043449/), for God is the only reliable ground for true knowledge, and He does in fact provide that foundation for us in our organic logic: the law of identity, the law of contradiction and the law of the excluded middle. We just need to acknowledge it and obey.
Of course, that's impossible for the creatures of this world, but they can see the truth insofar as they be objective. Good luck with that. That's why we get so much subjective junk from the world, for as Paul tells us, "They hold the truth in unrighteousness!" (That's not a slight against you, Boss. I know you're trying. I'm talking about the shape-shifters on this thread. GT is the ring leader. LOL!)
What I wrote earlier to underscore:
Boss is right on the money, but you appear to lose track of the potential reality of things. Inserting the term natural (as in material nature) in the face of Hollie's declaration implies that any given instance of spiritual healing is not or cannot be effectuated by divinity.
That's absurd and presumptuous.
Boss makes a profound observation when he rightly points out that the term supernatural is often abusively applied to the idea of God to mean something that is unnatural (as in unreal or merely imaginary). The fact of the matter is that the ontologically essential meaning of the term supernatural as applied to the idea of God the Creator, which is in our minds as a concrete potentiality that cannot be logically ruled out, is that God is a natural Being, a naturally and necessarily existent Being, albeit, of a higher order of being than that of material nature.
That's absurd and presumptuous.
Boss makes a profound observation when he rightly points out that the term supernatural is often abusively applied to the idea of God to mean something that is unnatural (as in unreal or merely imaginary). The fact of the matter is that the ontologically essential meaning of the term supernatural as applied to the idea of God the Creator, which is in our minds as a concrete potentiality that cannot be logically ruled out, is that God is a natural Being, a naturally and necessarily existent Being, albeit, of a higher order of being than that of material nature.
As for time: Yep! Now consider the fact that God lives in the eternal now! For Him there is no past or future. All that has ever existed (for we don't actually say "all that has ever been or will be" from His perspective) exists right now for Him. David is still killing that Giant right now in God's mind, and whatever I'll be doing tomorrow is before God's eye right now and again now again now!
Excellent post, Keys