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We have had a number of members who have been in mourning in the last weeks. [MENTION=21357]SFC Ollie[/MENTION], [MENTION=36767]Bloodrock44[/MENTION] and [MENTION=38085]Noomi[/MENTION], come immediately to mind. If I have forgotten someone, then my humble apologies, it is not intentional. This thread is for those who are suffering a loss and are mourning.
There is no way to remove their pain and certainly, people who care about them find ways to show that they care. Each person deals with loss in his or her own way.
So, I simply offer the prayer that Judaism has for those who are grieving.
There is a prayer called "Kaddish", based on the letters "K", "D" and "SH" in the hebrew alphabet. Any word comprised of those three letters in that order means something to do with "santification", "holy" or "holiness". That's a helpful clue to remember when reading the text of the Kaddish.
The KADDISH comes in five forms. One of those forms is commonly called the "Mourner's Kaddish" and it goes like this (a short but important explanation below the texts):
Judaism 101: Mourner's Kaddish
(hebrew characters at the website, I removed them for the sake of ease of reading on this thread: instead, an Aramaic/Hebrew transliteration)
Yit'gadal v'yit'kadash sh'mei raba (Cong: Amein).
May His great Name grow exalted and sanctified (Cong: Amen.)
b'al'ma di v'ra khir'utei
in the world that He created as He willed.
v'yam'likh mal'khutei b'chayeikhon uv'yomeikhon
May He give reign to His kingship in your lifetimes and in your days,
uv'chayei d'khol beit yis'ra'eil
and in the lifetimes of the entire Family of Israel,
ba'agala uviz'man kariv v'im'ru:
swiftly and soon. Now say:
(Mourners and Congregation)
Amein. Y'hei sh'mei raba m'varakh l'alam ul'al'mei al'maya
Amen. May His great Name be blessed forever and ever.
Yit'barakh v'yish'tabach v'yit'pa'ar v'yit'romam v'yit'nasei
Blessed, praised, glorified, exalted, extolled,
v'yit'hadar v'yit'aleh v'yit'halal sh'mei d'kud'sha
mighty, upraised, and lauded be the Name of the Holy One
(Mourners and Congregation)
B'rikh hu.
Blessed is He.
l'eila min kol bir'khata v'shirata
beyond any blessing and song,
toosh'b'chatah v'nechematah, da'ameeran b'al'mah, v'eemru:
praise and consolation that are uttered in the world. Now say:
(Mourners and Congregation)
Amein
Amen
Y'hei sh'lama raba min sh'maya
May there be abundant peace from Heaven
v'chayim aleinu v'al kol yis'ra'eil v'im'ru
and life upon us and upon all Israel. Now say:
(Mourners and Congregation)
Amein
Amen
Oseh shalom bim'romav hu ya'aseh shalom
He Who makes peace in His heights, may He make peace,
aleinu v'al kol Yis'ra'eil v'im'ru
upon us and upon all Israel. Now say:
(Mourners and Congregation)
Amein
Amen
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More information on the Kaddish (which actually is in Aramaic, not in Hebrew):
Kaddish - Wikipedia, the free encyclopedia
Jews who mourn the loss of a loved one are required by Jewish Law (Halakha) to recite Kaddish every day for 11 months following the death date of a loved one/family member, and thereafter on the day and month of that person's death (called a "Jahrzeit"). When my Mom died in December 2012, I recited the prayer every day through the eleventh month, which was November 2013, and that last day happened to be my birthday as well. Strange convergence of events.
There are specific Synagogue services that also allow Kaddish to be spoken for all who have died. These services are called "Yizkor" services and I have found them to be very deeply moving.
Though it is not all that common, it is not forbidden in Judaism to say Kaddish for a non-Jew. In fact, in some cases, it has been considered a blessing. I have said Kaddish for non-Jewish loved ones.
The Kaddish, which I often half-humourously call the "grocery list of all things good about G-d", is unique in that there is not even one reference to death or dying in the prayer at all. So, even at a time of mourning and thinking about one who has passed into the next dimension, a Jew's eyes are still supposed to be focused on the Almighty. Scholars believe that the Kaddish is the prayer that is the basis for the Christian "Lords Prayer" and also for a good amount of the "Credo", which makes total sense. Doubtless, Jeshua also prayed Kaddish - or something very similar to it, since the Christian New Testmament reports that he preached in the Synagogue as a young man and was also addressed as "Rabbi". No one knows for sure how old this prayer is, but references to it go back as far as 200 AD.
Everytime I have shared this prayer with non-Jews, esp. Christians, they have been very grateful for the information. Some have even prayed it.
I have composed a number of Kaddishim (plural of Kaddish), you can find them over at the Jewish Music Thread. And lots and lots of others have composed Kaddishim.
There is a most amazing piece of Band Music, by William Francis Macbeth, called KADDISH; it is simply awesome and uses the Tympani to represent the human heart-beat. Take seven minutes of your life and reflect with this music:
[ame=http://www.youtube.com/watch?v=_z_g40pfLxk]Kaddish By W. Francis McBeth - YouTube[/ame]
The Tympani motto used is an homage to Clifton Williams, who was Macbeth's composition teacher and mentor and is also a musical quote from from Williams' "Caccia and Chorale.". This Kaddish was premiered in Spring of 1976, at a major High School in Texas.
As you listen to the building of a dissonance (tones that collide with each other and do not make a chord) that suddenly expands into a beautiful major-chord, it's like you can hear all of the voices of mankind lifting their heads and singing Kaddish to G-d.
At some time, I will open another thread just about this work and my personal contact to it, but this particular Kaddish is one of the most powerful pieces of Wind Band repertoire ever composed.
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