I think you're angry at being exposed as a fraud.Oh, but you and your friend Bison never provide links. Why should I?
Why no link?
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I think you're angry at being exposed as a fraud.Oh, but you and your friend Bison never provide links. Why should I?
And as you know, it does not include the section you previously cut and pasted.But you know what. Here is the link to a Dutch peace site, one of the many that have this interview on line.
Deir Yassin: Meir Pail’s Eyewitness Account « Israel-Palestina Informatie
In addition, according to this article, the reason's that Deir Yassin was chosen was not for it's value as a military target but to make a point:
Yes, there are many, many articles which add a narrative to the story. That was my point, remember?
So, let's assume they are ALL true.
A particular military commander had a personal grudge against Deir Yassin. AND
It was a military target. AND
It was approved by Haganah. AND
It was an opportunity to showcase Irgun and Lehi with a high visibility target. AND
It was intended to frighten the Arab populace.
Do you disagree with any of that?
[/QUOTE]...stating that has nothing to do with "Jews are evil" but with what was going on at the time with the different militias who each had a slightly different agenda and differing degrees of willingness to kill people for their cause.
Yes. But see how far you've come down from the original post and the idea of mythologizing the event? I have absolutely NO problem with people saying that different people, and different groups of people, at various times had different agendas and differing degrees of willingness to kill people for their cause (including, of course, targeting military objectives). That is a balanced viewpoint. That is just acknowledging the complexity of the situation.
The issue I have is with the modern day mythologizing of the event which appears, to me, to attach meaning to the event which was not inherent in the actual event, but only in the mythologizing of it. Such as labeling the event as a "massacre". The term has a specific meaning, which I do not feel was inherent in the actual events.
I think the evidence that a massacre was not the intent is weak, for several reasons.
They would have encountered some resistance - after all, the village was being attacked despite a pact of non-aggression.
And as you know, it does not include the section you previously cut and pasted.But you know what. Here is the link to a Dutch peace site, one of the many that have this interview on line.
Deir Yassin: Meir Pail’s Eyewitness Account « Israel-Palestina Informatie
Fraud! But you know that.
I think the evidence that a massacre was not the intent is weak, for several reasons.
Please. They sent a warning. They allowed people to flee both before and during the combat. 85% of the populace survived the attack. The evidence against a "massacre" is strong.
I'm not questioning that Irgun and Lehi didn't commit terrorist attacks. They clearly did. Nor do I reject the idea that they were quite willing to kill people in order to further their cause. But I reject the idea that they intended, generally, to kill the populace of the village of Deir Yassin in this particular event. (Thus, a "massacre").
And I reject the idea that commemorating the event does anything other than to bury the nuances of the event and the times during which the event occurred and mythologize the event in order to sell a narrative which serves a current purpose -- to infect (as Rocco so articulately put it) the next generations with the idea that Israel (the Jewish people) have no respect for Arab lives. Rather than framing it as one of many battles during the war, in which people, including innocents, tragically, lost their lives.
They would have encountered some resistance - after all, the village was being attacked despite a pact of non-aggression.
This, to me, indicates that it was a combat rather than a massacre. Why does it not suggest so to you?
I think the evidence that a massacre was not the intent is weak, for several reasons.
Please. They sent a warning. They allowed people to flee both before and during the combat. 85% of the populace survived the attack. The evidence against a "massacre" is strong.
I'm not questioning that Irgun and Lehi didn't commit terrorist attacks. They clearly did. Nor do I reject the idea that they were quite willing to kill people in order to further their cause. But I reject the idea that they intended, generally, to kill the populace of the village of Deir Yassin in this particular event. (Thus, a "massacre").
And I reject the idea that commemorating the event does anything other than to bury the nuances of the event and the times during which the event occurred and mythologize the event in order to sell a narrative which serves a current purpose -- to infect (as Rocco so articulately put it) the next generations with the idea that Israel (the Jewish people) have no respect for Arab lives. Rather than framing it as one of many battles during the war, in which people, including innocents, tragically, lost their lives.
They would have encountered some resistance - after all, the village was being attacked despite a pact of non-aggression.
This, to me, indicates that it was a combat rather than a massacre. Why does it not suggest so to you?
Shusha, now I am confused. What modern day "mythologizing" is occuring?
Do you dispute that:
a massacre occurred
Fraud.And as you know, it does not include the section you previously cut and pasted.But you know what. Here is the link to a Dutch peace site, one of the many that have this interview on line.
Deir Yassin: Meir Pail’s Eyewitness Account « Israel-Palestina Informatie
Fraud! But you know that.
It includes all of it.
Shusha, now I am confused. What modern day "mythologizing" is occuring?
Do you dispute that:
a massacre occurred
Yes, I DO dispute that a massacre occurred. A combat occurred that had a heavy loss of life, including innocent civilians. Some of whom were likely killed outside combat and legally and morally wrongly.
But I reject the idea that is was a "massacre" as that has connotations which are not inherent in the actual events. Just as I reject labeling the Protective Edge as a "genocide" against the "open air prison". The narrative MATTERS.
There are varying reports of the number killed.I think the evidence that a massacre was not the intent is weak, for several reasons.
Please. They sent a warning. They allowed people to flee both before and during the combat. 85% of the populace survived the attack. The evidence against a "massacre" is strong.
I'm not questioning that Irgun and Lehi didn't commit terrorist attacks. They clearly did. Nor do I reject the idea that they were quite willing to kill people in order to further their cause. But I reject the idea that they intended, generally, to kill the populace of the village of Deir Yassin in this particular event. (Thus, a "massacre").
And I reject the idea that commemorating the event does anything other than to bury the nuances of the event and the times during which the event occurred and mythologize the event in order to sell a narrative which serves a current purpose -- to infect (as Rocco so articulately put it) the next generations with the idea that Israel (the Jewish people) have no respect for Arab lives. Rather than framing it as one of many battles during the war, in which people, including innocents, tragically, lost their lives.
They would have encountered some resistance - after all, the village was being attacked despite a pact of non-aggression.
This, to me, indicates that it was a combat rather than a massacre. Why does it not suggest so to you?
There were only 400 inhabitants and over 200 were killed by the European Jews.
HIGHLY debatable - the warning was sent AFTER the attack commenced.
When you slaughter women and children IN their homes how is that not a massacre?
...you can not say it was not a massacre - a whole sale killing of between 130 - 240 civilians is a massacre.
IMO, remembering this is no different than the Jews remembering the massacres their people have suffered over the years but nobody tells them to "stuff it and get over it".
Walking into houses and gunning down women and children doesn't qualify as combat in my book.
HIGHLY debatable - the warning was sent AFTER the attack commenced.
The attack was triggered early. And therefore not according to plan. The plan was to warn and then attack. What, are you saying that they set up the whole warning system, knowing that they wouldn't actually be using it? Please.
When you slaughter women and children IN their homes how is that not a massacre?
Really? You expect combat in civilian areas to be clean and neat and tidy? "Hey, before you go shooting me, could you please remove your women and children? Could we just do a quick sweep of the house to ensure all the women and children have been removed?" War is not like that. Modern warfare in urban areas is especially not like that. What do you expect to happen in combat? Really, genuine question.
...you can not say it was not a massacre - a whole sale killing of between 130 - 240 civilians is a massacre.
Um. No. There is no context when just giving the numbers. The numbers alone do not measure a "massacre". First the accepted numbers -- TOTAL -- are 100ish. Heavy on the "ish". Clearly, not all of them were civilians as there was some significant resistance to the attack. At least some of these were combatants. (I'm not sure anyone has the numbers on how many were combatants. But if you have them -- show me.)
IMO, remembering this is no different than the Jews remembering the massacres their people have suffered over the years but nobody tells them to "stuff it and get over it".
Well, actually those words have been said on this very board. Since I've been a member.
But "stuff it and get over it" is NOT what I said. There is a difference between pogroms/persecution and conflict.
[/QUOTE]Walking into houses and gunning down women and children doesn't qualify as combat in my book.
I would agree with you if they just "walked" into houses and shot people. But they were being shot at as well. Hence, the "conflict" part.
Going house to house and shooting women and children inside - in cold blood - is "just war"? Really now? Shooting CHILDREN? Looking them in the eye and murdering them - like Odium said he would. According to account - there were no fighting men in those houses. Those children were shot in cold blood and their bodies dumped.
So you just excuse this as ...well...combat?
Going house to house and shooting women and children inside - in cold blood - is "just war"? Really now? Shooting CHILDREN? Looking them in the eye and murdering them - like Odium said he would. According to account - there were no fighting men in those houses. Those children were shot in cold blood and their bodies dumped.
So you just excuse this as ...well...combat?
Really? The picture you are dealing out is that the Irgun and Lehi were just going from house to house shooting poor innocent children and women hovering in the corners with NO RESISTANCE. Give me a break. That's the NARRATIVE intending to portray the events as being something outside the winds of war/combat. Its an intentional portrayal of the events as the murder of innocents offering no resistance.
There was resistance. What the hell do you think that means?! They were being shot at. From within the houses. The response was mostly throwing grenades into the houses as they tried to clear them. Does it suck? Yeah. Big time. Is it equivalent to Odium's shooting children because they are Jews?! Not in the slightest. And its offensive in the extreme that you would equate the two.