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My take on it is that I don't really care what is in the Koran. They can believe in what they want to and interpret their bible the way they want to.
I care about actions.
- I find it very concerning that some of the muslims in Dearborn celebrated 911.
- I find it very concerning that muslims publically celebrated the Boston Marathon terrorist attack.
- I find it very concerning that muslims elected a terrorist organization, Hamas, to represent them. Hamas intentionally targets civilians.
- I find it vey concerning that the muslim leadership can't allow one tiny little country, composed of jews, to live peacefully, even though it's on such a small sliver of land.
- I find it very concerning that the government of almost every muslim country is a brutal dictatorship.
- I find it very concerning that some of their leader publically state that it's okay to physically abuse women.
- I find it very concerning that muslims in judea and samaria intentionally target civilians to try and terror.
- I find it very concerning tha none of the muslim leadershp codemns arab terrorists attacking school buses, malls, movie theatres, restaurants, etc.
- I find it very concerning that even the muslim's here justify the intentional target of civilians to spread terror.
Aside from their actions, I don't care what their bible says.
I care about what they do.
Boston bombing: US Muslims react with fear, frustration, and new resolve
While Muslim Americans have condemned the Boston bombing, there's also been frustration with the perceived need to explain and apologize for the suspects. Some are emphasizing increased engagement by mosques.
NEW YORK
When the bombs at the Boston Marathon exploded a week ago Monday, a familiar chain of events and emotions unfolded for many in the American Muslim community: shock and grief, followed by an unspoken dread that the perpetrators could be Muslim; condemnation of the attack; fear of reprisals and of being conflated with the acts of violence; and quietly, an inward examination of what went wrong.
It is a routine that Muslim communities in America know all too well having trodden the same path after 9/11, the Fort Hood shootings, and other acts of violence associated with Islam. But it's a routine they've become increasingly weary of, frustrated that each violent act erases years of painstaking work building trust and becoming part of American civil society.
We strive every day to be positive, useful and energetic contributors to our society, but all it takes is the acts of a couple of deranged murderers to ruin the reputation of 7 million people, says Asad Ba-Yunus, a lawyer in Peekskill, N.Y., and a community activist, in an e-mail.
This will put Islamophobia on steroids, fears Muqtedar Khan, an associate professor of political science and international relations at the University of Delaware in Newark.
It is, in effect, a fight on American soil for the right to define Islam with each bomb, shooting, and terrorist plot setting back the efforts of American Muslims to define themselves and to reclaim an embattled faith.
It is time for us as American Muslims to provide an alternative to Muslim extremism; otherwise, well be defined by it, says Salam Al-Marayati, president of the Los Angeles-based Muslim Public Affairs Council. That alternative is the moderate voice, the voice for reform, for the theology of life that Islam stands for as opposed to the cult of death that extremists promote through their distortions of Islam in their ideology.
Muslim Americans
In a Joint Statement by American Muslim Alliance, American Muslim Council, Association of Muslim Scientists and Engineers, Association of Muslim Social Scientists, Council on American-Islamic Relations, Islamic Medical Association of North America, Islamic Circle of North America, Islamic Society of North America, Ministry of Imam W. Deen Mohammed, Muslim American Society and Muslim Public Affairs Council, stated:[5]
American Muslims utterly condemn the vicious and cowardly acts of terrorism against innocent civilians. We join with all Americans in calling for the swift apprehension and punishment of the perpetrators. No political cause could ever be assisted by such immoral acts.
Islamic world
Most Muslim political and religious leaders condemned the attacks. The leaders vehemently denouncing the attacks included the Presidents of Egypt (Hosni Mubarak), the Palestinian Authority (Yasser Arafat), Libya (Muammar Gaddafi), Syria (Bashar al-Assad), Iran (Mohamed Khatami) and Pakistan (Pervez Musharraf).[5][17] The sole exception was Iraq, when the then-president Saddam Hussein, said of the attacks that "the American cowboys are reaping the fruit of their crimes against humanity".[18] Saddam would later offer sympathy to the Americans killed in the attacks.[19]
Renowned Muslim scholar Yusuf al-Qaradawi denounced the attacks and the unprovoked killings of thousands of American civilians as a "heinous crime" and urged Muslims to donate blood to the victims. He did, however, criticize the United States' "biased policy towards Israel" and also called on Muslims to "concentrate on facing the occupying enemy directly", inside the Palestinian territories.[20] The alleged Hezbollah "spiritual mentor" and Lebanese Shia cleric Mohammed Hussein Fadlallah condemned the attacks.
Ahmed Yassin, the spiritual leader of Hamas, said he was not interested in exporting such attacks to the United States, however he criticized the "unfair American position".[21]
Afghanistan's Taliban rulers condemned the attacks and also vehemently rejected suggestions that Osama bin Laden, who had been given asylum in Afghanistan, could be behind them.[21]
Huge crowds attended candlelit vigils in Iran, and 60,000 spectators observed a minute's silence at Tehran football stadium.[22][23]
The Sahrawi national liberation movement Polisario Front condemned the "criminal attacks against the World Trade Center and the Pentagon in the USA and, particularly, against defenceless innocent civilians".[24]
Jeri excellent posts, as usual.
Damn Jeri, I wish I could rep you more.
Damn Jeri, I wish I could rep you more.
Oh my gosh! Did you rep me? I didn't know of it, Mike. I am sorry! I cannot figure out how to work this little box to see where I read about reps. I did learn how to rep the other day with the thumbs up and gave one to someone.
I'll have to give you one also! Thanks for the rep, Mike! My apologies to anyone who repped me and I didn't say thank you! I have never seen who repped me but I did notice my number keeps going up. I know that is a good sign!
Thanks again, Mike!
-Jeri
Jeri excellent posts, as usual.
Ah. Thanks, Mike. I think the same of your posts. That post you wrote about Jewish law and giving your pillow to your slave?
I'm definitely not there yet but I cannot miss it that G-d uses the Jewish people as an example set before me of how I should be responding to others.
Somebody mentioned Hillel the other day. Had not read him. I looked him up and said, oh my gosh. This man has more wisdom then I have heard any man speak in my time. Who is this man?! Reading Hillel it is apparent he was deep well.
Men like Hillel are like the oars in the rowboat that get you out to the deeper waters. ( to set sail ) You otherwise could not get to the place of setting sail to make the journey. I'm looking forward to reading more of his writings.
- Jeri
You must think very little of G-D or not believe in him if you think the Torah was given to enslave the jews.
Jeri excellent posts, as usual.
Ah. Thanks, Mike. I think the same of your posts. That post you wrote about Jewish law and giving your pillow to your slave?
I'm definitely not there yet but I cannot miss it that G-d uses the Jewish people as an example set before me of how I should be responding to others.
Somebody mentioned Hillel the other day. Had not read him. I looked him up and said, oh my gosh. This man has more wisdom then I have heard any man speak in my time. Who is this man?! Reading Hillel it is apparent he was deep well.
Men like Hillel are like the oars in the rowboat that get you out to the deeper waters. ( to set sail ) You otherwise could not get to the place of setting sail to make the journey. I'm looking forward to reading more of his writings.
- Jeri
Within the same generation there were two really great rabbis.
One was Rabbi Hillel, and the other one was Rabbi Shammai. They each had their own schools.
In fact, a lot of the Talmud are Hillel and Shammai making their arguements, and finally it wraps up. However, we learn a lot from their arguements.
Shammai was usually stricter than Hillel.
Neither made law. They argued about interpretations.
For orthdox jews the Torah is jewish law, and the details are very important, so if unclear they had to hash it out.
You may like this it's called "Ethics of our Fathers."
Below is the link to Chapter 1. When finished with Chapter one, on the far right you can click on Chapter 2, and so on.
Each passage has a lot of wisdom in it.
Text of Chapter One - Texts & Writings
That will keep you busy for a while.
Damn Jeri, I wish I could rep you more.
Oh my gosh! Did you rep me? I didn't know of it, Mike. I am sorry! I cannot figure out how to work this little box to see where I read about reps. I did learn how to rep the other day with the thumbs up and gave one to someone.
I'll have to give you one also! Thanks for the rep, Mike! My apologies to anyone who repped me and I didn't say thank you! I have never seen who repped me but I did notice my number keeps going up. I know that is a good sign!
Thanks again, Mike!
-Jeri
Just click on "user CP" at the top left of the page, and scroll down.
Jesus says love your neighbour several times in the new testament, but he also says love your enemies.
Lu:6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,
You must think very little of G-D or not believe in him if you think the Torah was given to enslave the jews.
I agree with you, Mike. Although I have to tell you that some Christians believe this kind of nonsense because it is coming from the pulpit in their church! There is alot of false teaching out there these days and it saddens me to see people falling for it. On behalf of some ignorant ideas being taught out here please accept my sincere apology.
-Jeri
You must think very little of G-D or not believe in him if you think the Torah was given to enslave the jews.
I agree with you, Mike. Although I have to tell you that some Christians believe this kind of nonsense because it is coming from the pulpit in their church! There is alot of false teaching out there these days and it saddens me to see people falling for it. On behalf of some ignorant ideas being taught out here please accept my sincere apology.
-Jeri
I apologize to you.
I feel that I can be rather harsh responding to people that could and probably do insult your christian beliefs.
I am sorry.
You must think very little of G-D or not believe in him if you think the Torah was given to enslave the jews.
I agree with you, Mike. Although I have to tell you that some Christians believe this kind of nonsense because it is coming from the pulpit in their church! There is alot of false teaching out there these days and it saddens me to see people falling for it. On behalf of some ignorant ideas being taught out here please accept my sincere apology.
-Jeri
European Courts are Not the civil authority over muslims or Islam in their countries.
It's is just another example of the Western nations trying to force their colonial mindset and norms on sovereign and independent people. ..
Oh yea! I offer my posts about the quran to the forum for their conclusions.
Here is some more logic. The quran says if it were not from God you would find in it, contradictions.
The quran goes on to say God is merciful. Then it gives lots of verses that say God will burn unbelievers in eternal hellfire. What is merciful about that? A clear and absolute contradiction.
Even in the valley of the shadow of death two and two do not make six, Leo Tolstoy.