- Mar 11, 2015
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The opposition to black reparations is based on sheer racist hatred. Precedents have been set as other groups who have been harmed by the government have received reparations. As for the tired worn out excuse of “why should I pay for something I did not do,” here is an example of reparations made in modern times for things done by past generations:
I am quite sure no one living in 1980 was alive when the U.S. government made the Fort Laramie treaty with the Sioux Nation or were participants in Custers violation of that treaty. Nor were they alive when President Grant decided it was OK to let settlers and people prospecting for gold tresspass into land promised to the Sioux thereby violating the treaty. No one in 1980 was alive when the U.S. government decided to take the land from the Sioux by military force. No one in 1980 was alive when the U.S. government decided to cut off supplies they promised the Sioux as condition for their surrender after whipping the U.S. Army at The Battle of Little Bighorn. But in 1980, the government of the United States decided reparations were due to the Sioux Nation for what was done to them in the 1800’s. They awarded the Sioux nation 105 million dollars. Now to our Sioux Nation brothers and sisters, let me say that money is just a pittance of what you are truly owed, but my point here is to render the excuses made in opposition to reparations for blacks to what it is, the racist refusal to take responsibility for what this government has done to black citizens of this nation.
United States v. Sioux Nation of Indians :: 448 U.S. 371 (1980) :: Justia US Supreme Court Center, United States v. Sioux Nation of Indians, 448 U.S. 371 (1980)
When mentioning situations like the one cited above, I get told how the government made treaties with the First Nations and how treaties are not reparations. Inevitably there is always one person who calls themselves being a smart aleck who will ask me to show any treaties blacks made with the government. This dumbing down of our culture is the result of listening to victimhood radio, better known as right wing talk radio.
The Webster’s definition of reparations: a repairing or keeping in repair, b. reparations plural : REPAIRS 2a: the act of making amends, offering expiation, or giving satisfaction for a wrong or injury; b: something done or given as amends or satisfaction, 3: the payment of damages : INDEMNIFICATION specifically : compensation in money or materials payable by a defeated nation for damages to or expenditures sustained by another nation as a result of hostilities with the defeated nation. The treaties made to First Nations set the precedent for American government payment of reparations. The government has consistently paid citizens of the First Nations reparations although the truth of the matter is that there will NEVER, EVER be enough United States currency printed to provide the proper reparations the First Nations deserve. Still whatever feeble effort that has been made has also been done in recent times to repay for things no one today was alive do do. Therefore the opposition to black reparations based on that argument is without merit.
I am quite sure no one living in 1980 was alive when the U.S. government made the Fort Laramie treaty with the Sioux Nation or were participants in Custers violation of that treaty. Nor were they alive when President Grant decided it was OK to let settlers and people prospecting for gold tresspass into land promised to the Sioux thereby violating the treaty. No one in 1980 was alive when the U.S. government decided to take the land from the Sioux by military force. No one in 1980 was alive when the U.S. government decided to cut off supplies they promised the Sioux as condition for their surrender after whipping the U.S. Army at The Battle of Little Bighorn. But in 1980, the government of the United States decided reparations were due to the Sioux Nation for what was done to them in the 1800’s. They awarded the Sioux nation 105 million dollars. Now to our Sioux Nation brothers and sisters, let me say that money is just a pittance of what you are truly owed, but my point here is to render the excuses made in opposition to reparations for blacks to what it is, the racist refusal to take responsibility for what this government has done to black citizens of this nation.
United States v. Sioux Nation of Indians :: 448 U.S. 371 (1980) :: Justia US Supreme Court Center, United States v. Sioux Nation of Indians, 448 U.S. 371 (1980)
When mentioning situations like the one cited above, I get told how the government made treaties with the First Nations and how treaties are not reparations. Inevitably there is always one person who calls themselves being a smart aleck who will ask me to show any treaties blacks made with the government. This dumbing down of our culture is the result of listening to victimhood radio, better known as right wing talk radio.
The Webster’s definition of reparations: a repairing or keeping in repair, b. reparations plural : REPAIRS 2a: the act of making amends, offering expiation, or giving satisfaction for a wrong or injury; b: something done or given as amends or satisfaction, 3: the payment of damages : INDEMNIFICATION specifically : compensation in money or materials payable by a defeated nation for damages to or expenditures sustained by another nation as a result of hostilities with the defeated nation. The treaties made to First Nations set the precedent for American government payment of reparations. The government has consistently paid citizens of the First Nations reparations although the truth of the matter is that there will NEVER, EVER be enough United States currency printed to provide the proper reparations the First Nations deserve. Still whatever feeble effort that has been made has also been done in recent times to repay for things no one today was alive do do. Therefore the opposition to black reparations based on that argument is without merit.
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