guno
Gold Member
- Banned
- #21
Haven't you heard? Somehow they ate the forbidden fruit of the Tree of Knowledge of good and evil before they were born, "Original Sin," and yet it was claimed in this thread that they do not have knowledge of good and evil so they can't be baptized as babies.Sealy, no where in the Bible does Christ say to baptize babies...
Nowhere in the Bible does it say NOT to baptize babies, either.
what sin has a baby committed?
Further to be baptized one must be immersed in the water, sprinkling a little water on the head does not count. Nor does getting baptized as a baby. One must know right from wrong.
It seems one Christianity contradicts another Christianity, so how does one know which Christianity to believe if none of them seem to make any sense???
There was never concept of original sin in Judaism, Original sin was first mentioned by Paul, the creator of christianity , Paul needed to have Original sin so his god man could be the one to overcome it, in other word he invented the cure then invented the disease to cure
read and become educated
Judaism s Rejection of Original Sin Jewish Virtual Library
The term “original sin” is unknown to the Jewish Scriptures, and the Church’s teachings on this doctrine are antithetical to the core principles of the Torah and its prophets.
Does Judaism Believe in Original Sin Outreach Judaism
A classic example of this biblical revisionism can be found in Romans 10:8 where Paul proclaims that he is quoting directly from Scripture as he records the words of Deuteronomy 30:14. Yet as he approaches the last portion of this verse, he carefully stops short of the Torah’s vital conclusion and expunges the remaining segment of this crucial verse.
Compare
- Deuteronomy 30:14
But the word is very near to you, in your mouth and in your heart, that you may do it.
- Romans 10:8
But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach)
Although both Paul and Matthew quoted extensively from the Jewish Scriptures, it is for this reason that they achieved a dramatically different result. Paul was largely a minister to gentile audiences who were completely ignorant of the Jewish Scriptures (the only Bible in existence at the time). As a result, they did not possess the skills necessary to discern between genuine Judaism and Bible tampering. These illiterate masses were understandably vulnerable, and as a result, unflinchingly consumed everything that Paul wrote. In fact, throughout the New Testament it was exclusively the Jewish apostates to Christianity who challenged Paul’s authority, never the gentile community. Matthew, on the other hand, directed all of his evangelism and Bible quotes to Jewish audiences.
Jewish people, however, were well aware that Matthew manipulated their Bible. As a result, the first Gospel completely failed to reach its intended Jewish readers. It required little more than a perfunctory reading of the first few chapters in the Book of Matthew for Jewish people to conclude that there was no prophecy in Isaiah that foretold a virgin birth.
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