Mudda
Silver Member
- Oct 23, 2015
- 8,015
- 341
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- Banned
- #101
Jesus was just a Jewish mole.No, posting what Judaism teaches, base on the Torah or what Judaism teaches and is the basis for. Judaism isn't christianity without the christian god jesusYou mean his knowledge of copy&paste?Thank you for being civil in this matter and thank you for the knowledge you shared.It's a guideline. Ultimately, the are 2 truths - there is 1 God. Jesus died for our sins so we can be acceptable in God's sight so we can live with him forever.
The Devil/Satan loves for people to get tangled up I the details.
If you choose not to believe, that is your choice (unless you believe in Predestination)
Jews do not believe in the doctrine of original sin. This is a Christian belief based on Paul’s statement, “Therefore just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned” (Romans 5:12). The doctrine was fully developed by the church father, Augustine of Hippo (354-430).
According to this doctrine, hereditary sinfulness is inescapably transmitted to human beings by their parents, starting with Adam and Eve. It is alleged that only acceptance of Jesus as savior from sin can redeem a person from sin. All those who do not accept Jesus as their savior from sin are condemned to eternal suffering in hell.
Judaism teaches the biblical way to repentance and reconciliation with God. Sincere repentance in which the sinner pledges to rectify his sinful ways and lead a righteous life is one means that is open at all times to all of humanity (Jonah 3:5-10, Daniel 4:27). God counsels Cain, “Why are you annoyed, and why has your countenance fallen? If you do good [that is, change your ways], will it not be lifted up [that is, you will be forgiven]. But if you do not do good, sin rests at the door; and it desires you, but you may rule over it” (Genesis 4:6-7). God informs Cain that repentance and subsequent forgiveness are always open to him. The remedy for sin is clear. Biblically, God’s loving-kindness depends on right conduct and extends to all humanity.
The word “forgiveness” or “pardon” (in Hebrew, s‑l‑h) appears for the first time in the story of the golden calf: “Pardon our iniquity and our sin” (Exod. 34:9).The story of the spies contains a similar idea: “Pardon, I pray, the iniquity of this people according to Your great kindness, as You have tolerated [carried] this people ever since Egypt” (Num. 13:5).This text is followed by the verse that is central to the Yom Kippur liturgy: “And the Lord said, ‘I pardon, as you have asked'” (Num. 14:37).
These narratives establish the concept of the God of Israel as a God of mercy and forgiveness. In revealing His nature to Moses, God indicates His forgiving nature much more fully than He did in the Ten Commandments. God emphasizes mercy, “carrying sin” and extending lovingkindness far beyond the extent of punishment. Thus, Moses learns that God’s essence is not only His absolute Being and His absolute freedom, but His fundamental mercy. It is not surprising that the passage in which these attributes of God are detailed (Exod. 34:6‑7) became the cornerstone of the liturgy of forgiveness during the High Holy Day season.![]()