- Moderator
- #281
Once it came down to making the decision to go house to house and shoot the inhabitants, including children - then the context changes. It changes from being a battle to being a slaughter of non-combatants. A massacre. That is not a false narrative. The false narrative I'm seeing is the one denying this took place.
Well, in fact there are no reliable numbers about how many died, let alone how many were women or children and even less the cause of death for each. Thus, your narrative that "a decision was made to go house to house and shoot the inhabitants in cold blood" is false. Its a narrative intended to sell and exaggerate the story as an atrocity, rather than to present what we actually know about the event.
There are plenty of witness accounts from both participants, observers and survivors to put together a pretty good guess, generally given at around 130-140. Included among them are people who took photographs that have not been released publically by the Israeli government.
A decision was made to go house to house. That is not false - it happened.
People were killed in cold blood - they were unarmed and they included children. How is that false?
Somewhere, along the line - someone decided to do that.
When you add in the fact that there were factions among them that brought up killing civilians (but were voted down) - it becomes more compelling that some made that choice.
The story IS an atrocity - how can it be anything but? Was Hebron an atrocity? Yes! Was Safed an atrocity? Yes! Acknowledging it would be the first step in moving on past it.
Your narrative paints a picture of women and children and elderly men cowering frightened in their homes while terrorists went from house to house and calmly shot them all. But that was not the case -- it was an active battle with active shooters that went on for more than six hours. You don't walk into a house in the middle of an active battle and ask nicely if there are any men with guns there. That would get you killed. War just doesn't work that way.
At that point - the resistance was over most of the men had fled. Why would you go in, pull people out (women, children, elderly) and shoot them? (as was described). Why would you ever shoot children?
Now, does this mean I don't believe any atrocities happened? Of course not. I think there is evidence of at least some women and children being needlessly killed and even, in some cases, deliberately killed. I agree with you that, while the operation as a whole was demonstrably not intended as a massacre, indeed had been forbidden to be so, at least some of the attackers did outright murder at least some of those killed. Which, of course, I condemn.
In my opinion, that makes it a massacre - there were those who wanted a massacre, and they got it, did they not? This was NOT a well trained or well disciplined or even particularly well armed paramilitary - they were inexperienced and unprofessional and referred to as "dissadents". According to witness' - in many cases, people hiding in the houses were deliberately killed, even pulled out, lined up and shot - not just a few. And then you have those who were shot after being taken prisoner. In my opinion - you can't simply bypass slaughtering children, making that choice, once you do...it is a massacre. I can understand children getting shot accidently in war zones, that's a context I can understand - but I can not find any context that ever makes the deliberate killing of children acceptable.
Were they warned? The truck never reached the village. Even if it had reached the village at it's designated time of 5am - the battle had already started.
But again, context. The truck was there. The truck was on the road. The loudspeaker and the fluent Arabic speaker were on the truck. The intent was clearly to warn. (Thus no intent to massacre). The truck fell into a ditch which had been built by the villagers as fortification against attack. (Ironic, no?).
And the battle began before the anticipated time due to accidental discovery by one of the men who guarded the village at night. Again, the intent was for the loudspeaker to announce the attack and allow the villagers to flee. (Thus, again, no massacre). Actually, the intent, at least according to some, was to have the loudspeaker announce that the village was surrounded and that everyone would leave and the village would be taken peacefully.
Ok, I'll grant that the original INTENT wasn't a massacre, but a massacre still occurred.
Your narrative leaves out important facts - that village could have been taken peacefully, per Haganah, that they represented no thread at the time, that they had signed and not violated a peace pact, and that non-resisting civilians were systematically killed. It was an utterly unnecessary massacre from start to finish.
Interesting that you qualified your statement with "non-resisting" and "systematically". Neither of these things are true. There's the narrative again.
Are you telling me children were resisting? How about the people hiding in the houses? How were they resisting?
I might agree that the village could have been taken peacefully. Why wasn't it? Might it have been because the villagers stockpiled weapons, built fortifications and trained men to shoot? Again, you leave out important facts in order to sell your "massacre" story. When, in point of fact, the village was not taken peacefully because the villagers chose to fight.
What important facts are you leaving out of your non-massacre story?
According to Wiki: Irgun and Lehi commanders had believed the residents would flee, but the fighters encountered resistance. The residents did not realize that the point of the attack was conquest, thinking it just a raid, and failed to run while they had the chance.
That does not negate the fact it could have been taken peacefully like Abu Ghosh, without a military attack - Abu Ghosh, like Deir Yassim, had remained neutral. Haganah repeatedly stated that it was unnecessary to attack it, and Deir Yassim HAD a peace pact, it had adhered to and it had turned away or notified Haganah of the presence of foreign fighters.
Most of the villages Jewish and Arab were at risk of attack from both Arab militias or Jewish militias and had some degree of fortification.
And what makes you think the peace pact between the Arab and Jewish villages would permit EITHER group to use the village as a base? If the villagers fought off the Arab forces who wanted to use the village in that way, what makes you think they wouldn't have tried to fight of the Jewish forces. (Which they did).
Which is in line with their being neutral - and again, Haganah did not seem to have a problem with that.
And to keep focused on what my point is -- it is not that atrocities did not happen. They clearly did. On both sides. (Like the Hadassah medical convoy attack (also called a massacre) a few days later.) And they should, of course, be condemned. But both sides also used this particular event as propaganda and it is difficult to sort out which is which.
Agree, and when discussing something extremely emotional, which these things are - it's good to remember what the actual points are.
Upselling and memorializing one particular battle in a long (very long) conflict between two peoples as a massacre only serves to entrench (infect) the mentality that the Arabs bear no responsibility toward events and that they are merely victims of oppressors. That the Arabs are being acted upon instead of being a partner in the conflict.
This part, I don't agree with. I think this particular event is a poor example to use to make that particular point.
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