Reality and Morality

1. " And that morality is accessible through both religion and science."
There is no morality associated with science.
God is required, or any moral guidance becomes simply what appears to be a good idea at the moment.

Science itself is merely a process which focuses on testing of ideas and objectively reproduceable results.. And it can be used to help one in decision making in all sorts of things, including morality. But if it helps, you could reframe it as 'one's own capacity for moral reasoning'. The process of applying that reasoning can easily and effectively assimilate the processes of science. And to great effect.

As I said, you can usually reach morally sound conclusions without all the jiggery pokery and arbitrary rules. Say, recognizing that killing is wrong without the need for any burning bushes, magic spears, falling stones from the heavens, or bodi trees. And without a cheeseburger being an abomination.

2. If there's no God - making ourselves the source of ethics for everybody, or declaring that nobody can be the source of ethics for anybody, and therefore morality is, again, purely subjective.

Several problems with that idea. The most notable being that unless God is right there to break any ties, we've already made ourselves the source of ethics for everyone in any religious system. You can take the exact same book, same language, same cultural traditions, same religion.....and get wildly different results based on subjective interpretation or prioritization.

Take the Puritans, the Founders and most Modern Christians. Using much the same language, book, and religion, they came to wildly different conclusions on the application of OT law. With Puritans executing both adulterers and gays. The Founders only executing gays and modern Christians executing neither. How do you account for such radical differences in these doctrinal applications?

The most plausible by far is subjective interpretation. Where these three groups simply interpreted the Bible in a very different fashion based on which fit best into their personal world views. I've seen modern Christians make up different 'classifications' for commandments that the bible never mentions. Where some commandments are 'standing' and others are 'specific to a given people'. Who creates these classifications, who defines them, who applies them, who decides which commandments fall into each category?

We do. Its something any theist can do. They can, with very little mental effort, summarily ignore or exempt themselves from any portion of any text, any commandment, anything. Even something as fundamental as 'thou shall not kill' has as many caveats and exceptions as you wish there to be.

And who is to say whose interpretations are right and whose are wrong? No one. God does not break such ties. its just us. Worse, there's nothing that mandates that anyone got it right. Its entirely possible, I'd argue even probable that every one got it wrong. So what you're dealing with in religion is the subjective interpretation of whom ever is doing the interpreting. The epitome of 'making ourselves the source of ethics' in everything but name. Where we simply substitute the name 'God' for whatever we want to do. Or don't want to do.

3. Once reason becomes one's morality, anything can be rationalized.

a. Why? Because there is no force behind reason. Take slavery as an example. There is no rational way to convince the slaveholder that he shouldn’t own and sell his fellow man: it makes a great profit, makes his life easier. He can even claim that his slaves live longer and better than many free men.

And yet Christians where the founders and primary instigators of such slavery. Demonstrating that religion can be used the exact same way to justify pretty much anything. I've seen a Christian use Christ's attack on money changers in the Temple as justification for waging war on gays because they wouldn't 'sit down and shut the fuck up'. Fred Phelps felt fully justified in his hate filled rants. And Grand Inquisitor Torquemada was a very devout catholic. You can use the Bible to justify murdering infants in their cribs if you quote the right passages.

And since the issue is religion v. reason......we're subject to all the variety of justification Religion has to offer. Molech's followers were devout when they placed crying infants onto the heated iron hands of their diety's metal statue. The believers in Huitzilopochtli had lasting conviction that their human sacrifices upon the altars of the Azteca would lead to their God's favor. From Voodoo the satanism to animalism to shinto to buddhism, every act of mutilation, every horror done in the name of a God, every sacrifice -human or otherwise-, every land conquered or slaughter conducted stand as a testament to the near infinite malleability of religion in justifying pretty much anything.

Since we don't have God here to break ties between competing interpretations, we have to use our own subjective interpretations to glean meaning from any religious text or 'will of God'. And that meaning is as diverse as we are.

As for the force of reason, it has as much force as we believe it does. Just as a given passage of scripture has as much force as you believe it does. With the 'great decider' in either scenario being us. There's simply no one else to make these moral decisions for us but ourselves.

4. Slavery….rational arguments can be made re: profit, easier life, due to slavery. No moral arguments.But with the Bible as the basis for one's actions, one must see that all men are created in God's image...hence, equality.

That's certainly AN interpretation. But as the rather bloody and unequal history Christianity demonstrates, its certainly not the only interpretation. Christians institutionalized slavery. Christians committed unspeakable atrocities against jews and others in the inquisitions. Christians burned people at the stake. Christians executed gays, adulterers, heretics, witches, and those of competing sects. Set fire to entire libraries of books, systematically destroyed entire cultures, and subjugated entire continents.

Your perspective is only valid if there is only one possible interpretation of the Bible that supports your views. Yet as history demonstrates, there are many. Most of which explicitly contradict your own. And if we use the longevity of particular interpretations as an indication of veracity and applicability, yours is among the newest, shortest lived and least applicable.

All of which grossly undermines the word 'must' in your quote. And your conclusions. There's obviously no such mandate. And just as obviously, wildly disparate conclusions that can be drawn from the same text.

And of course, the Bible is merely one of hundreds of religious texts. Which may or may not include any of the passages that you've claimed exist in the Bible. But are of the same supposedly 'divine' origin as the Bible. Almost all of these religions and their texts are mutually exclusive. Which means that if any is right, all others are wrong. Given that pretty much every religion is predicated on the assumption that they are correct....

....that means by the same logic, all of their fellow theists are self deluded and incorrect. Which means that applying the logic of religion, almost all religion is invalid beliefs. And that assumes that one of these faiths got it right. Given that per the logic of religion, the default state for almost all theists is invalid self delusion, it doesn't bode well for theism that the exact same process would result a lone example of truth. At the very least, its ridiculously unlikely that any given faith is correct. And highly likely that none of them are.

Further undermining the utility of your interpretation. And your use of 'must'.

a. Reason suggests. God makes demands…because God can punish.

Reason suggests that God simply isn't involved. As demonstrated by the wild disparity between the equality you speak of, and the history of inequality now and for as long as we have recorded history.

5. Reason, science, philosophy, supports a lot of things. If there is no God, "Love your neighbor as yourself" is just a good idea. That's why it is written, incidentally, in Leviticus, "Love your neighbor as yourself, I am God." I, God, tell you to be decent to other people.

And if you don't like a particular passage that god has given you, you can ignore it through interpretation. You can give yourself an exception. Or imagine an arbitrary classification that justifies ignoring a particular passage. You can claim that the person you're interacting with isn't your neighbor. Or assign to them some attribute that allows you to remove them consideration. They're a witch, for example. Or a heretic. Or aren't human, because they don't speak your language.

The possibilities are quite literally endless.

As a dozen centuries of Christian history, crusades, purges, pograms, witch burning, slaughter and subjugation demonstrate......and this from a religion that holds as one of its primary commandments 'As I have loved you, love one another'. Imagine what we could expect from a religion where their founders were actually soldiers and conquerers rather than philosophers and martyrs.

Religion is entirely too subjective to stand as the force that you describe. As its simply too ignorable and too diverse.
 
1. " And that morality is accessible through both religion and science."
There is no morality associated with science.
God is required, or any moral guidance becomes simply what appears to be a good idea at the moment.

Science itself is merely a process which focuses on testing of ideas and objectively reproduceable results..Science itself is merely a process which focuses on testing of ideas and objectively reproduceable results..But if it helps, you could reframe it as 'one's own capacity for moral reasoning'. The process of applying that reasoning can easily and effectively assimilate the processes of science. And to great effect.

As I said, you can usually reach morally sound conclusions without all the jiggery pokery and arbitrary rules. Say, recognizing that killing is wrong without the need for any burning bushes, magic spears, falling stones from the heavens, or bodi trees. And without a cheeseburger being an abomination.

2. If there's no God - making ourselves the source of ethics for everybody, or declaring that nobody can be the source of ethics for anybody, and therefore morality is, again, purely subjective.

Several problems with that idea. The most notable being that unless God is right there to break any ties, we've already made ourselves the source of ethics for everyone in any religious system. You can take the exact same book, same language, same cultural traditions, same religion.....and get wildly different results based on subjective interpretation or prioritization.

Take the Puritans, the Founders and most Modern Christians. Using much the same language, book, and religion, they came to wildly different conclusions on the application of OT law. With Puritans executing both adulterers and gays. The Founders only executing gays and modern Christians executing neither. How do you account for such radical differences in these doctrinal applications?

The most plausible by far is subjective interpretation. Where these three groups simply interpreted the Bible in a very different fashion based on which fit best into their personal world views. I've seen modern Christians make up different 'classifications' for commandments that the bible never mentions. Where some commandments are 'standing' and others are 'specific to a given people'. Who creates these classifications, who defines them, who applies them, who decides which commandments fall into each category?

We do. Its something any theist can do. They can, with very little mental effort, summarily ignore or exempt themselves from any portion of any text, any commandment, anything. Even something as fundamental as 'thou shall not kill' has as many caveats and exceptions as you wish there to be.

And who is to say whose interpretations are right and whose are wrong? No one. God does not break such ties. its just us. Worse, there's nothing that mandates that anyone got it right. Its entirely possible, I'd argue even probable that every one got it wrong. So what you're dealing with in religion is the subjective interpretation of whom ever is doing the interpreting. The epitome of 'making ourselves the source of ethics' in everything but name. Where we simply substitute the name 'God' for whatever we want to do. Or don't want to do.

3. Once reason becomes one's morality, anything can be rationalized.

a. Why? Because there is no force behind reason. Take slavery as an example. There is no rational way to convince the slaveholder that he shouldn’t own and sell his fellow man: it makes a great profit, makes his life easier. He can even claim that his slaves live longer and better than many free men.

And yet Christians where the founders and primary instigators of such slavery. Demonstrating that religion can be used the exact same way to justify pretty much anything. I've seen a Christian use Christ's attack on money changers in the Temple as justification for waging war on gays because they wouldn't 'sit down and shut the fuck up'. Fred Phelps felt fully justified in his hate filled rants. And Grand Inquisitor Torquemada was a very devout catholic. You can use the Bible to justify murdering infants in their cribs if you quote the right passages.

And since the issue is religion v. reason......we're subject to all the variety of justification Religion has to offer. Molech's followers were devout when they placed crying infants onto the heated iron hands of their diety's metal statue. The believers in Huitzilopochtli had lasting conviction that their human sacrifices upon the altars of the Azteca would lead to their God's favor. From Voodoo the satanism to animalism to shinto to buddhism, every act of mutilation, every horror done in the name of a God, every sacrifice -human or otherwise-, every land conquered or slaughter conducted stand as a testament to the near infinite malleability of religion in justifying pretty much anything.

Since we don't have God here to break ties between competing interpretations, we have to use our own subjective interpretations to glean meaning from any religious text or 'will of God'. And that meaning is as diverse as we are.

As for the force of reason, it has as much force as we believe it does. Just as a given passage of scripture has as much force as you believe it does. With the 'great decider' in either scenario being us. There's simply no one else to make these moral decisions for us but ourselves.

4. Slavery….rational arguments can be made re: profit, easier life, due to slavery. No moral arguments.But with the Bible as the basis for one's actions, one must see that all men are created in God's image...hence, equality.

That's certainly AN interpretation. But as the rather bloody and unequal history Christianity demonstrates, its certainly not the only interpretation. Christians institutionalized slavery. Christians committed unspeakable atrocities against jews and others in the inquisitions. Christians burned people at the stake. Christians executed gays, adulterers, heretics, witches, and those of competing sects. Set fire to entire libraries of books, systematically destroyed entire cultures, and subjugated entire continents.

Your perspective is only valid if there is only one possible interpretation of the Bible that supports your views. Yet as history demonstrates, there are many. Most of which explicitly contradict your own. And if we use the longevity of particular interpretations as an indication of veracity and applicability, yours is among the newest, shortest lived and least applicable.

All of which grossly undermines the word 'must' in your quote. And your conclusions. There's obviously no such mandate. And just as obviously, wildly disparate conclusions that can be drawn from the same text.

And of course, the Bible is merely one of hundreds of religious texts. Which may or may not include any of the passages that you've claimed exist in the Bible. But are of the same supposedly 'divine' origin as the Bible. Almost all of these religions and their texts are mutually exclusive. Which means that if any is right, all others are wrong. Given that pretty much every religion is predicated on the assumption that they are correct....

....that means by the same logic, all of their fellow theists are self deluded and incorrect. Which means that applying the logic of religion, almost all religion is invalid beliefs. And that assumes that one of these faiths got it right. Given that per the logic of religion, the default state for almost all theists is invalid self delusion, it doesn't bode well for theism that the exact same process would result a lone example of truth. At the very least, its ridiculously unlikely that any given faith is correct. And highly likely that none of them are.

Further undermining the utility of your interpretation. And your use of 'must'.

a. Reason suggests. God makes demands…because God can punish.

Reason suggests that God simply isn't involved. As demonstrated by the wild disparity between the equality you speak of, and the history of inequality now and for as long as we have recorded history.

5. Reason, science, philosophy, supports a lot of things. If there is no God, "Love your neighbor as yourself" is just a good idea. That's why it is written, incidentally, in Leviticus, "Love your neighbor as yourself, I am God." I, God, tell you to be decent to other people.

And if you don't like a particular passage that god has given you, you can ignore it through interpretation. You can give yourself an exception. Or imagine an arbitrary classification that justifies ignoring a particular passage. You can claim that the person you're interacting with isn't your neighbor. Or assign to them some attribute that allows you to remove them consideration. They're a witch, for example. Or a heretic. Or aren't human, because they don't speak your language.

The possibilities are quite literally endless.

As a dozen centuries of Christian history, crusades, purges, pograms, witch burning, slaughter and subjugation demonstrate......and this from a religion that holds as one of its primary commandments 'As I have loved you, love one another'. Imagine what we could expect from a religion where their founders were actually soldiers and conquerers rather than philosophers and martyrs.

Religion is entirely too subjective to stand as the force that you describe. As its simply too ignorable and too diverse.


1. You wrote " And that morality is accessible through both religion and science."
As I showed...this is not true.

2 Then you wrote: "Science itself is merely a process which focuses on testing of ideas and objectively reproduceable results."
And, clearly this is not true as well....if you are including global warming or Darwin's theory under the heading of 'science.'

3. "Science itself is merely a process which focuses on testing of ideas and objectively reproduceable results..
1. " And that morality is accessible through both religion and science."
There is no morality associated with science.
God is required, or any moral guidance becomes simply what appears to be a good idea at the moment.

Science itself is merely a process which focuses on testing of ideas and objectively reproduceable results.. And it can be used to help one in decision making in all sorts of things, including morality. But if it helps, you could reframe it as 'one's own capacity for moral reasoning'. The process of applying that reasoning can easily and effectively assimilate the processes of science. And to great effect.

As I said, you can usually reach morally sound conclusions without all the jiggery pokery and arbitrary rules. Say, recognizing that killing is wrong without the need for any burning bushes, magic spears, falling stones from the heavens, or bodi trees. And without a cheeseburger being an abomination.

2. If there's no God - making ourselves the source of ethics for everybody, or declaring that nobody can be the source of ethics for anybody, and therefore morality is, again, purely subjective.

Several problems with that idea. The most notable being that unless God is right there to break any ties, we've already made ourselves the source of ethics for everyone in any religious system. You can take the exact same book, same language, same cultural traditions, same religion.....and get wildly different results based on subjective interpretation or prioritization.

Take the Puritans, the Founders and most Modern Christians. Using much the same language, book, and religion, they came to wildly different conclusions on the application of OT law. With Puritans executing both adulterers and gays. The Founders only executing gays and modern Christians executing neither. How do you account for such radical differences in these doctrinal applications?

The most plausible by far is subjective interpretation. Where these three groups simply interpreted the Bible in a very different fashion based on which fit best into their personal world views. I've seen modern Christians make up different 'classifications' for commandments that the bible never mentions. Where some commandments are 'standing' and others are 'specific to a given people'. Who creates these classifications, who defines them, who applies them, who decides which commandments fall into each category?

We do. Its something any theist can do. They can, with very little mental effort, summarily ignore or exempt themselves from any portion of any text, any commandment, anything. Even something as fundamental as 'thou shall not kill' has as many caveats and exceptions as you wish there to be.

And who is to say whose interpretations are right and whose are wrong? No one. God does not break such ties. its just us. Worse, there's nothing that mandates that anyone got it right. Its entirely possible, I'd argue even probable that every one got it wrong. So what you're dealing with in religion is the subjective interpretation of whom ever is doing the interpreting. The epitome of 'making ourselves the source of ethics' in everything but name. Where we simply substitute the name 'God' for whatever we want to do. Or don't want to do.

3. Once reason becomes one's morality, anything can be rationalized.

a. Why? Because there is no force behind reason. Take slavery as an example. There is no rational way to convince the slaveholder that he shouldn’t own and sell his fellow man: it makes a great profit, makes his life easier. He can even claim that his slaves live longer and better than many free men.

And yet Christians where the founders and primary instigators of such slavery. Demonstrating that religion can be used the exact same way to justify pretty much anything. I've seen a Christian use Christ's attack on money changers in the Temple as justification for waging war on gays because they wouldn't 'sit down and shut the fuck up'. Fred Phelps felt fully justified in his hate filled rants. And Grand Inquisitor Torquemada was a very devout catholic. You can use the Bible to justify murdering infants in their cribs if you quote the right passages.

And since the issue is religion v. reason......we're subject to all the variety of justification Religion has to offer. Molech's followers were devout when they placed crying infants onto the heated iron hands of their diety's metal statue. The believers in Huitzilopochtli had lasting conviction that their human sacrifices upon the altars of the Azteca would lead to their God's favor. From Voodoo the satanism to animalism to shinto to buddhism, every act of mutilation, every horror done in the name of a God, every sacrifice -human or otherwise-, every land conquered or slaughter conducted stand as a testament to the near infinite malleability of religion in justifying pretty much anything.

Since we don't have God here to break ties between competing interpretations, we have to use our own subjective interpretations to glean meaning from any religious text or 'will of God'. And that meaning is as diverse as we are.

As for the force of reason, it has as much force as we believe it does. Just as a given passage of scripture has as much force as you believe it does. With the 'great decider' in either scenario being us. There's simply no one else to make these moral decisions for us but ourselves.

4. Slavery….rational arguments can be made re: profit, easier life, due to slavery. No moral arguments.But with the Bible as the basis for one's actions, one must see that all men are created in God's image...hence, equality.

That's certainly AN interpretation. But as the rather bloody and unequal history Christianity demonstrates, its certainly not the only interpretation. Christians institutionalized slavery. Christians committed unspeakable atrocities against jews and others in the inquisitions. Christians burned people at the stake. Christians executed gays, adulterers, heretics, witches, and those of competing sects. Set fire to entire libraries of books, systematically destroyed entire cultures, and subjugated entire continents.

Your perspective is only valid if there is only one possible interpretation of the Bible that supports your views. Yet as history demonstrates, there are many. Most of which explicitly contradict your own. And if we use the longevity of particular interpretations as an indication of veracity and applicability, yours is among the newest, shortest lived and least applicable.

All of which grossly undermines the word 'must' in your quote. And your conclusions. There's obviously no such mandate. And just as obviously, wildly disparate conclusions that can be drawn from the same text.

And of course, the Bible is merely one of hundreds of religious texts. Which may or may not include any of the passages that you've claimed exist in the Bible. But are of the same supposedly 'divine' origin as the Bible. Almost all of these religions and their texts are mutually exclusive. Which means that if any is right, all others are wrong. Given that pretty much every religion is predicated on the assumption that they are correct....

....that means by the same logic, all of their fellow theists are self deluded and incorrect. Which means that applying the logic of religion, almost all religion is invalid beliefs. And that assumes that one of these faiths got it right. Given that per the logic of religion, the default state for almost all theists is invalid self delusion, it doesn't bode well for theism that the exact same process would result a lone example of truth. At the very least, its ridiculously unlikely that any given faith is correct. And highly likely that none of them are.

Further undermining the utility of your interpretation. And your use of 'must'.

a. Reason suggests. God makes demands…because God can punish.

Reason suggests that God simply isn't involved. As demonstrated by the wild disparity between the equality you speak of, and the history of inequality now and for as long as we have recorded history.

5. Reason, science, philosophy, supports a lot of things. If there is no God, "Love your neighbor as yourself" is just a good idea. That's why it is written, incidentally, in Leviticus, "Love your neighbor as yourself, I am God." I, God, tell you to be decent to other people.

And if you don't like a particular passage that god has given you, you can ignore it through interpretation. You can give yourself an exception. Or imagine an arbitrary classification that justifies ignoring a particular passage. You can claim that the person you're interacting with isn't your neighbor. Or assign to them some attribute that allows you to remove them consideration. They're a witch, for example. Or a heretic. Or aren't human, because they don't speak your language.

The possibilities are quite literally endless.

As a dozen centuries of Christian history, crusades, purges, pograms, witch burning, slaughter and subjugation demonstrate......and this from a religion that holds as one of its primary commandments 'As I have loved you, love one another'. Imagine what we could expect from a religion where their founders were actually soldiers and conquerers rather than philosophers and martyrs.

Religion is entirely too subjective to stand as the force that you describe. As its simply too ignorable and too diverse.



1. You wrote " And that morality is accessible through both religion and science."
As I showed...this is not true.

2 Then you wrote: "Science itself is merely a process which focuses on testing of ideas and objectively reproduceable results."
And, clearly this is not true as well....if you are including global warming or Darwin's theory under the heading of 'science.'

3. "The process of applying that reasoning can easily and effectively assimilate the processes of science. And to great effect.."
Also false....and utter nonsense, the sort that anti-morality/religion fanatics attribute to science/reason while ignoring the vast ability of humans to rationalize anything they choose to.

"Just who has imposed on the suffering human race poison gas, barbed wire, high explosives, experiments in eugenics, the formula for Zyklon B, heavy artillery,
pseudo-scientific justifications for mass murder, cluster bombs,
attack submarines, napalm, inter continental ballistic missiles,military space platforms, and nuclear weapons?"
Berlinski


a. "Say, recognizing that killing is wrong without the need for any burning bushes, magic spears, falling stones from the heavens, or bodi trees. And without a cheeseburger being an abomination."
See what I mean.



4. "And who is to say whose interpretations are right and whose are wrong? No one."
So.....the argument of 'moral equivalency.'

"The Bible is the wisdom of the West. It is from the precepts of the Bible that the legal systems of the West have been developed-systems, worked out over millennia, for dealing with inequality, with injustice, with greed, reducible t that which Christians call the Golden Rule, and the Jews had propounded as “That which is hateful to you, don not do to your neighbor.
This is the great contribution of our Judeo-Christian foundation to Western civilization. The principles of justice are laid down in the Torah and the Gospels, and implemented through human actions memorialized in judicial codes.

a. The written laws and rules are codifications of the unwritten ones worked out over millennia as the result of human interactions and experience."
David Mamet



5. "And yet Christians where the founders and primary instigators of such slavery."
A lie and a slander.


You have much to learn....I fear it may be too late, you've imbibed too much secular indoctrination.
 
5. Reason, science, philosophy, supports a lot of things. If there is no God, "Love your neighbor as yourself" is just a good idea. That's why it is written, incidentally, in Leviticus, "Love your neighbor as yourself, I am God." I, God, tell you to be decent to other people.
Dennis Prager, a lecture.

a. Even in the 19th century, as religious conviction waned, the warnings were there. Ivan Karamazov, in “The Brothers Karamazov,” exclaimed ‘if God does not exist, then everything is permitted.

I reject both positions out of hand. I don't lie, cheat, steal, kill, or otherwise engage in dickish behavior because it is wrong to harm another human being and I don't need human-made laws nor commandments from on-high to make that decision.

Which is the more moral person, an atheist who does unto others as he would have done unto himself or the true believer who only refrains from evil because of fear of the afterlife?

As far as this notion that "if God does not exist, then everything is permitted," is concerned, atheists hardly hold the corner on the evil market. Any number of evil action are condoned by the Abrahamic religions in the name of serving God. Occasionally some mental gymnastics need to be used to allow that which is expressly prohibited, but given enough motivation, anyone can rationalize anything. The Catholic church's action in the Americas or Cromwell in Ireland, or how southern slaveholders used the Bible as justification for holding Africans in bondage. In other instances, the religious texts themselves give permission (or outright call for) actions that are evil on their face. Genocide in Canaan, for example, was expressly called for by Yahweh.
 
5. Reason, science, philosophy, supports a lot of things. If there is no God, "Love your neighbor as yourself" is just a good idea. That's why it is written, incidentally, in Leviticus, "Love your neighbor as yourself, I am God." I, God, tell you to be decent to other people.
Dennis Prager, a lecture.

a. Even in the 19th century, as religious conviction waned, the warnings were there. Ivan Karamazov, in “The Brothers Karamazov,” exclaimed ‘if God does not exist, then everything is permitted.

I reject both positions out of hand. I don't lie, cheat, steal, kill, or otherwise engage in dickish behavior because it is wrong to harm another human being and I don't need human-made laws nor commandments from on-high to make that decision.

Which is the more moral person, an atheist who does unto others as he would have done unto himself or the true believer who only refrains from evil because of fear of the afterlife?

As far as this notion that "if God does not exist, then everything is permitted," is concerned, atheists hardly hold the corner on the evil market. Any number of evil action are condoned by the Abrahamic religions in the name of serving God. Occasionally some mental gymnastics need to be used to allow that which is expressly prohibited, but given enough motivation, anyone can rationalize anything. The Catholic church's action in the Americas or Cromwell in Ireland, or how southern slaveholders used the Bible as justification for holding Africans in bondage. In other instances, the religious texts themselves give permission (or outright call for) actions that are evil on their face. Genocide in Canaan, for example, was expressly called for by Yahweh.


"I don't lie, cheat, steal, kill, or otherwise engage in dickish behavior because it is wrong to harm another human being and I don't need human-made laws nor commandments from on-high to make that decision."

Relax.

If the shoe doesn't fit.....don't wear it.

As the saying goes, Going to church doesn't make you a Christian any more than standing in a garage makes you a car.

By the same token, there can be good atheists, and good pagan.

While it is true that one can be moral and good and not religious, the idea does not work for all or even most.

Take as an example, a sadist who gets satisfaction from murdering children. If there is no God who declares that such an act is wrong, then my arguing such is simply my opinion versus that of the murderer. Without God, good and evil are a matter of taste.
 

What are they gonna do; go back in time and give him heteronormative therapy?


An excellent book....give it a look.

Happy New Year

I watched the Youtube trailer of it. She is reaching with her argument. I have been part of organized religion before and it is plenty dehumanizing in it's own right. It is supportive of human dignity only so long as another person is regarded as belonging to a higher power. And if one does not belong to a higher power, they are fair game for those that supposedly do.
 
1. You wrote " And that morality is accessible through both religion and science."
As I showed...this is not true

You typed the claim. That's not 'showing its not true'. That's expressing an opinion. And I explained how you're wrong. In detail.

2 Then you wrote: "Science itself is merely a process which focuses on testing of ideas and objectively reproduceable results."

And, clearly this is not true as well....if you are including global warming or Darwin's theory under the heading of 'science.'

Oh, that's quite true. Take a nice long look at the scientific process and the concept of a thought experiment. That same process can be applied to morality. Not perfectly....but quite usefully. And generally, without all the jiggery pokery that accompanies religion.
.
God is required, or any moral guidance becomes simply what appears to be a good idea at the moment.

Nope. Its entirely possible to use your own moral reasoning to come to moral conclusions. And to refine that reasoning using the scientific process.

3. "The process of applying that reasoning can easily and effectively assimilate the processes of science. And to great effect.."
Also false....and utter nonsense, the sort that anti-morality/religion fanatics attribute to science/reason while ignoring the vast ability of humans to rationalize anything they choose to.

There's nothing particularly fanatical about applying your own moral reasoning to a situation and coming to a moral conclusion.

And as I explained in detail, religion can be used to rationalize anything you want as well. As there's no Leviathan breaking ties when different folks disagree on religion. Its just us.

a. "Say, recognizing that killing is wrong without the need for any burning bushes, magic spears, falling stones from the heavens, or bodi trees. And without a cheeseburger being an abomination."
See what I mean.

Nope. I really don't. As nothing in what you're citing is particularly fanatical, or involves nuclear bombs or poison gas. You may want to reconsider your examples. As they don't seem to match your claims

4. "And who is to say whose interpretations are right and whose are wrong? No one."
So.....the argument of 'moral equivalency.'

Nope. A simple acknowledgement that there's no Leviathan breaking ties when two people disagree on a subjective interpretation of a particular religious text. That its just us, citing ourselves. And we disagree.

And also a demonstration of the process of the subjectivity of religious text. There is no way to glean meaning without interpretation. And no one to say which interpretation is right and which is wrong....or if any are right. Or if any are wrong. We are thus left with the same tools I've described: the application of one's own capacity for moral reasoning.

5. "And yet Christians where the founders and primary instigators of such slavery."
A lie and a slander.
So Europeans didn't conduct the Triangle Trade? Didn't import slaves by the millions to the Americas? Didn't enslave natives in the Americas? Washington wasn't a slave owner? Or he wasn't a Christian?

Come now. You can ignore history. But you can't actually change it by ignoring it.

And notice how you completely ignored the subjective nature of religion. How any passage in any text can be ignored through the magic of interpretation? The doctrinal changes over time? The use of religion to justify everything from slavery to child sacrifice? The lack of a God breaking ties in doctrinal disputes? The mutually exclusive nature of most religions mandating that almost all theists are self deluded?

I can understand why you'd ignore such issues. They're difficult. But like history, they don't disappear just because you close your eyes.
 
5. Reason, science, philosophy, supports a lot of things. If there is no God, "Love your neighbor as yourself" is just a good idea. That's why it is written, incidentally, in Leviticus, "Love your neighbor as yourself, I am God." I, God, tell you to be decent to other people.
Dennis Prager, a lecture.

a. Even in the 19th century, as religious conviction waned, the warnings were there. Ivan Karamazov, in “The Brothers Karamazov,” exclaimed ‘if God does not exist, then everything is permitted.

I reject both positions out of hand. I don't lie, cheat, steal, kill, or otherwise engage in dickish behavior because it is wrong to harm another human being and I don't need human-made laws nor commandments from on-high to make that decision.

Which is the more moral person, an atheist who does unto others as he would have done unto himself or the true believer who only refrains from evil because of fear of the afterlife?

As far as this notion that "if God does not exist, then everything is permitted," is concerned, atheists hardly hold the corner on the evil market. Any number of evil action are condoned by the Abrahamic religions in the name of serving God. Occasionally some mental gymnastics need to be used to allow that which is expressly prohibited, but given enough motivation, anyone can rationalize anything. The Catholic church's action in the Americas or Cromwell in Ireland, or how southern slaveholders used the Bible as justification for holding Africans in bondage. In other instances, the religious texts themselves give permission (or outright call for) actions that are evil on their face. Genocide in Canaan, for example, was expressly called for by Yahweh.

Who is the more moral person, no one or nobody?

You're only deceiving yourself about your morality. All men are evil by nature. Without God and his goodness, all men would freely always choose to sin because he loves sin due to his sin nature.

You should know that all things good are from God alone.
 
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Morality in all cases is based on empathy. To say morality comes from religion is false. Religion demands obedience not morality. Often times people use religion to justify immoral acts. Claiming they were simply following the rules.

Empathy allows us to be sensitive to the suffering of others and thus our morality is objective and it is based on science.
 
There is a question that should logically follow the recognition of the above dichotomy...and that is the question of ....let's call it happiness, or satisfaction with one's life: an obedience to science, or to that quality called morality, or religion.

Satisfaction with one's life is usually a product of achieving goals or outcomes that one feels should be met. Those expectations are probably more influenced by outside input than self generated ideals in most people. Being social animals, the quality of outcome is often perceived as a product of comparison with the outcomes experienced by other people. Status, for example, is difficult to measure with only one person. But easier with two.

Internally generated expectations are often drawn from our meat following a more hedonistic trend where we crave things that look, smell, taste, and feel good. The default state of an unexamined life is that of enlightened hedonism where we try and maximize good sensations.

Examined lives generally transcend EH, at least in part, attempting to connect to something larger. I'd say that the greater the degree of internal motivation for that transcendent connection, the greater the satisfaction in life will depend on issues of morality and ethics. With the inverse also being true. Moral systems can be transmitted through religion, but they don't necessarily have to be. One can use science or religion as the basis for assembling them. Moral systems tend to be easier to internalize via religion when we're younger and science when we're older.

So.....with all of the above in mind, I'd say that morality isn't necessary to live a satisfying unexamined life. But it is for a satisfying examined life. And that morality is accessible through both religion and science. Though I think you generally get moral systems that focus on actual harm to a greater degree than assumed harm through scientific system than religion

For example, murder is a genuine harm, as you take everything from a person. Having a cheeseburger may be an egregious violation of certain religions. But there's nothing inherently harmful about it. Religion tends to be riddled with the latter. Science, less so.


1. " And that morality is accessible through both religion and science."
There is no morality associated with science.
God is required, or any moral guidance becomes simply what appears to be a good idea at the moment.

2. If there's no God - making ourselves the source of ethics for everybody, or declaring that nobody can be the source of ethics for anybody, and therefore morality is, again, purely subjective.

3. Once reason becomes one's morality, anything can be rationalized.

a. Why? Because there is no force behind reason. Take slavery as an example. There is no rational way to convince the slaveholder that he shouldn’t own and sell his fellow man: it makes a great profit, makes his life easier. He can even claim that his slaves live longer and better than many free men.

b. “Having been created as a free society, the concepts required to support slavery required ideological justifications that other slave societies had not found necessary. The most essential justification was the assertion that the enslaved were so different that the principles and ideals of the country didn’t apply to them. Imagine the contortions that had to go into the idea that the slaves lacked the feelings that would cause them suffering from degradation, hard work, or the destruction of family ties.”
Thomas Sowell, “Ethnic America,” chapter eight.

4. Slavery….rational arguments can be made re: profit, easier life, due to slavery. No moral arguments.But with the Bible as the basis for one's actions, one must see that all men are created in God's image...hence, equality.

a. Reason suggests. God makes demands…because God can punish.

5. Reason, science, philosophy, supports a lot of things. If there is no God, "Love your neighbor as yourself" is just a good idea. That's why it is written, incidentally, in Leviticus, "Love your neighbor as yourself, I am God." I, God, tell you to be decent to other people.
Dennis Prager, a lecture.

a. Even in the 19th century, as religious conviction waned, the warnings were there. Ivan Karamazov, in “The Brothers Karamazov,” exclaimed ‘if God does not exist, then everything is permitted.
God isn't required. Religion strictly requests obedience. Obedience isn't morality. Many people nice some unjust immoral parts of religion this you have many many different religions if they were capable of expressing morality there would only be one.

Morality comes from empathy. If anything religion is used to dehumanize people who aren't obedient in some cases. Take for instance how atheists are seen by Christians. They are simply hell fodder or degenerates. Once you reduce or diminish the humanity of a person it's so much easier to subvert guilt for abusing them.

Many religions are full of such words. Unclean, infidel, abomination, deviant, and so forth. Evaluate your religion if it contains such words to describe people that aren't obedient it isn't about morals it's about coercing obedience through threat of harm. God wouldn't need to resort to such primitive human tactics.
 
5. Reason, science, philosophy, supports a lot of things. If there is no God, "Love your neighbor as yourself" is just a good idea. That's why it is written, incidentally, in Leviticus, "Love your neighbor as yourself, I am God." I, God, tell you to be decent to other people.
Dennis Prager, a lecture.

a. Even in the 19th century, as religious conviction waned, the warnings were there. Ivan Karamazov, in “The Brothers Karamazov,” exclaimed ‘if God does not exist, then everything is permitted.

I reject both positions out of hand. I don't lie, cheat, steal, kill, or otherwise engage in dickish behavior because it is wrong to harm another human being and I don't need human-made laws nor commandments from on-high to make that decision.

Which is the more moral person, an atheist who does unto others as he would have done unto himself or the true believer who only refrains from evil because of fear of the afterlife?

As far as this notion that "if God does not exist, then everything is permitted," is concerned, atheists hardly hold the corner on the evil market. Any number of evil action are condoned by the Abrahamic religions in the name of serving God. Occasionally some mental gymnastics need to be used to allow that which is expressly prohibited, but given enough motivation, anyone can rationalize anything. The Catholic church's action in the Americas or Cromwell in Ireland, or how southern slaveholders used the Bible as justification for holding Africans in bondage. In other instances, the religious texts themselves give permission (or outright call for) actions that are evil on their face. Genocide in Canaan, for example, was expressly called for by Yahweh.

Who is the more moral person, no one or nobody?

You're only deceiving yourself about your morality. All men are evil by nature. Without God and his goodness, all men would freely always choose to sin because he loves sin due to his sin nature.

You should know that all things good are from God alone.
Sin has nothing to do with morality. To sin is to disobey God. Sin has only to do with disobedience. So even if someone sins or isn't "good" by your standard doesn't mean that person is immoral.
 
Christendom has had more than its share of atrocities.


Actually, i's lack of religion that is overwhelmingly the cause of murder and mayhem, death and oppression.

It is the biblical dictum stating that all men are created in God's image that served as the basis for abolition.

Let's get a sense of proportion here:

Before the Russian Revolution, the number of execution by the czarist government came to seventeen (17) per year, according to Solzhenitsyn. He pointed out that, in comparison, the Spanish Inquisition, at its height, destroyed 10 people per month.

a. But, during the revolutionary years 1918-1919, Lenin's Cheka executed, without trial, more than one thousand (1,000) people a month.
At the height of Stalin's terror, 1937-1938, tens of thousands of people were shot per month:more than 40,000 a month!
Solzhenitsyn, "Warning To The West."

Full text of Solzhenitsyn The Voice of Freedom


Remember this?
Even in the 19th century, as religious conviction waned, the warnings were there. Ivan Karamazov, in “The Brothers Karamazov,” exclaimed ‘if God does not exist, then everything is permitted.’

That was the warning.
 
Morality in all cases is based on empathy. To say morality comes from religion is false. Religion demands obedience not morality. Often times people use religion to justify immoral acts. Claiming they were simply following the rules.

Empathy allows us to be sensitive to the suffering of others and thus our morality is objective and it is based on science.

Morality comes from God. His perfect being enables us to know about what perfect morals are.

Empathy is a part of morality, therefore morality cannot be based on empathy. Another way to put it is that you can only say that empathy is good because there already existed a moral standard to define good and bad.
 
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5. Reason, science, philosophy, supports a lot of things. If there is no God, "Love your neighbor as yourself" is just a good idea. That's why it is written, incidentally, in Leviticus, "Love your neighbor as yourself, I am God." I, God, tell you to be decent to other people.
Dennis Prager, a lecture.

a. Even in the 19th century, as religious conviction waned, the warnings were there. Ivan Karamazov, in “The Brothers Karamazov,” exclaimed ‘if God does not exist, then everything is permitted.

I reject both positions out of hand. I don't lie, cheat, steal, kill, or otherwise engage in dickish behavior because it is wrong to harm another human being and I don't need human-made laws nor commandments from on-high to make that decision.

Which is the more moral person, an atheist who does unto others as he would have done unto himself or the true believer who only refrains from evil because of fear of the afterlife?

As far as this notion that "if God does not exist, then everything is permitted," is concerned, atheists hardly hold the corner on the evil market. Any number of evil action are condoned by the Abrahamic religions in the name of serving God. Occasionally some mental gymnastics need to be used to allow that which is expressly prohibited, but given enough motivation, anyone can rationalize anything. The Catholic church's action in the Americas or Cromwell in Ireland, or how southern slaveholders used the Bible as justification for holding Africans in bondage. In other instances, the religious texts themselves give permission (or outright call for) actions that are evil on their face. Genocide in Canaan, for example, was expressly called for by Yahweh.

Who is the more moral person, no one or nobody?

You're only deceiving yourself about your morality. All men are evil by nature. Without God and his goodness, all men would freely always choose to sin because he loves sin due to his sin nature.

You should know that all things good are from God alone.
Sin has nothing to do with morality. To sin is to disobey God. Sin has only to do with disobedience. So even if someone sins or isn't "good" by your standard doesn't mean that person is immoral.

God's standard is the only standard that matters because he's the ultimate Judge of all things.
 
Sin is immoral by nature. Sin is rebellion against God, an infinite being, making sin an infinitely immoral act deserving of infinite punishment.
 
Morality comes from God. His perfect being enables us to know about what perfect morals are.

Perfect morals, huh? Okay, lets test that.

The Puritans killed gays and adulterers. The founders, only gays. Modern Christians, neither. Did God's 'morality' change? Or did the subjective interpretations of religion change? Obviously, its the latter.

See, that's the rub. God isn't here to tell us which interpretations are accurate and which aren't. We are the only ones making that call. Even assuming a 'perfect morality', we're the lens through which all religion is practiced. With nothing but our own subjective interpretations as a guide. Religious texts are thoroughly interpretable...with Mother Teresa and Grand Inquisitor Torquemada using the exact same book to come to wildly different conclusions.

So which subjective interpretation got that 'perfect morality right'? Which leads us to the second major problem:

Most religions are contradictory and mutually exclusive. Resulting in only three possible conclusions 1) God is inconsistent, telling different people different things. 2) All theists, save those following the one sect that correctly interpreted God's will are self deluded. 3) No one correctly interpreted God's will.

The first conclusion obliterates the idea of a 'perfect' morality. The second demonstrates that the likelihood of you having the 'perfect morality' is ridiculously low. And the third obliterates the idea that you know the perfect morality.

So at best, there's a ridiculously remote chance that you know what you're talking about. And a far greater likelihood that your conception of 'god's will' is self delusion.

Empathy is a part of morality, therefore morality cannot be based on empathy. Another way to put it is that you can only say that empathy is good because there already existed a moral standard to define good and bad.

That's a circular argument. As your evidence and your conclusion are the exact same thing.
 
God's standard is the only standard that matters because he's the ultimate Judge of all things.

That's a testimonial. Not evidence, reason, or logic.

Meaning that your argument only works if we already agree with you. If we don't, then you have nothing but your subjective beliefs.
 
Christendom has had more than its share of atrocities.


Actually, i's lack of religion that is overwhelmingly the cause of murder and mayhem, death and oppression.

It is the biblical dictum stating that all men are created in God's image that served as the basis for abolition.

Let's get a sense of proportion here:

Before the Russian Revolution, the number of execution by the czarist government came to seventeen (17) per year, according to Solzhenitsyn. He pointed out that, in comparison, the Spanish Inquisition, at its height, destroyed 10 people per month.

a. But, during the revolutionary years 1918-1919, Lenin's Cheka executed, without trial, more than one thousand (1,000) people a month.
At the height of Stalin's terror, 1937-1938, tens of thousands of people were shot per month:more than 40,000 a month!
Solzhenitsyn, "Warning To The West."

Full text of Solzhenitsyn The Voice of Freedom


Remember this?
Even in the 19th century, as religious conviction waned, the warnings were there. Ivan Karamazov, in “The Brothers Karamazov,” exclaimed ‘if God does not exist, then everything is permitted.’

That was the warning.

Actually, you hyper-religious crackpots need to learn the history of the tales and fables you have used to justify the atrocities committed in the name of your various cults.

Your goofy cut and paste slogans need to be revised to be factually correct: "when gawds exist in the minds of the ignorant and superstitious, then all manner of atrocities and perversions are permitted."
 

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