This Hitler nonsense

HitlerWater.jpg
 
Sure he is. He's also mussolini, stalin, an evil version of santa claus and the devil himself wired hardcore on crack.

Libs are spun. Badly.

I figured it would settle down after the election. Nope. And it's only gotten more ridiculous since the inauguration.



OMG! Trump did something obama probably wouldn't have! Stand back while we shit all over ourselves for the 20th time this week!

It's gotten downright pathetic.
 
Wouldn't have mattered who the Republican Nominee was. The Democrats would have labeled them 'Hitler' and 'Racist' regardless. Mitt Romney didn't have a racist bone in his body. He was a good decent man. He has an adopted African American relative. Yet the Left/Democrats still labeled him a 'Racist.'

They're truly despicable folks. But i think more & more Americans are catching onto their game. They're beginning to dismiss them as hateful assholes. The Democrat game isn't working as well anymore. Americans aren't as dumb as Democrats think.
 
Wouldn't have mattered who the Republican Nominee was. The Democrats would have labeled them 'Hitler' and 'Racist' regardless. Mitt Romney didn't have a racist bone in his body. He was a good decent man. He has an adopted African American relative. Yet the Left/Democrats still labeled him a 'Racist.'

They're truly despicable folks. But i think more & more Americans are catching onto their game. They're beginning to dismiss them as hateful assholes. The Democrat game isn't working as well anymore. Americans aren't as dumb as Democrats think.
Sure, but the GOP won only because of Trump.
 
THIS HITLER NONSENSE …

Excellent blog on why trump isn't Hitler

We know damn well he's not Hitler. He's Trump, and Trump is behaving in some ways like Hitler.
  1. Powerful and Continuing Nationalism
  2. Disdain for the Recognition of Human Rights
  3. Identification of Enemies/Scapegoats as a Unifying Cause
  4. Supremacy of the Military
  5. Rampant Sexism
  6. Controlled Mass Media
  7. Obsession with National Security
  8. Religion and Government are Intertwined
  9. Corporate Power is Protected
  10. Labor Power is Suppressed
  11. Disdain for Intellectuals and the Arts
  12. Obsession with Crime and Punishment
  13. Rampant Cronyism and Corruption
Like Hitler, Trump is an Ur-Fascist.

The first feature of Ur-Fascism is the cult of tradition.
Traditionalism is of course much older than fascism. Not only was it typical of counterrevolutionary Catholic thought after the French revolution, but is was born in the late Hellenistic era, as a reaction to classical Greek rationalism. In the Mediterranean basin, people of different religions (most of the faiths indulgently accepted by the Roman pantheon) started dreaming of a revelation received at the dawn of human history. This revelation, according to the traditionalist mystique, had remained for a long time concealed under the veil of forgotten languages — in Egyptian hieroglyphs, in the Celtic runes, in the scrolls of the little-known religions of Asia.

This new culture had to be syncretistic. Syncretism is not only, as the dictionary says, “the combination of different forms of belief or practice;” such a combination must tolerate contradictions. Each of the original messages contains a sliver of wisdom, and although they seem to say different or incompatible things, they all are nevertheless alluding, allegorically, to the same primeval truth.

As a consequence, there can be no advancement of learning. Truth already has been spelled out once and for all, and we can only keep interpreting its obscure message.

If you browse in the shelves that, in American bookstores, are labeled New Age, you can find there even Saint Augustine, who, as far as I know, was not a fascist. But combining Saint Augustine and Stonehenge — that is a symptom of Ur-Fascism.

Traditionalism implies the rejection of modernism.
Both Fascists and Nazis worshipped technology, while traditionalist thinkers usually reject it as a negation of traditional spiritual values. However, even though Nazism was proud of its industrial achievements, its praise of modernism was only the surface of an ideology based upon blood and earth (Blut und Boden). The rejection of the modern world was disguised as a rebuttal of the capitalistic way of life. The Enlightenment, the Age of Reason, is seen as the beginning of modern depravity. In this sense Ur-Fascism can be defined as irrationalism.

Irrationalism also depends on the cult of action for action’s sake.
Action being beautiful in itself, it must be taken before, or without, reflection. Thinking is a form of emasculation. Therefore culture is suspect insofar as it is identified with critical attitudes. Distrust of the intellectual world has always been a symptom of Ur-Fascism, from Hermann Goering’s fondness for a phrase from a Hanns Johst play (“When I hear the word ‘culture’ I reach for my gun”) to the frequent use of such expressions as “degenerate intellectuals,” “eggheads,” “effete snobs,” and “universities are nests of reds.” The official Fascist intellectuals were mainly engaged in attacking modern culture and the liberal intelligentsia for having betrayed traditional values.

The critical spirit makes distinctions, and to distinguish is a sign of modernism.
In modern culture the scientific community praises disagreement as a way to improve knowledge. For Ur-Fascism, disagreement is treason.

Besides, disagreement is a sign of diversity.
Ur-Fascism grows up and seeks consensus by exploiting and exacerbating the natural fear of difference. The first appeal of a fascist or prematurely fascist movement is an appeal against the intruders. Thus Ur-Fascism is racist by definition.

Ur-Fascism derives from individual or social frustration.
That is why one of the most typical features of the historical fascism was the appeal to a frustrated middle class, a class suffering from an economic crisis or feelings of political humiliation, and frightened by the pressure of lower social groups. In our time, when the old “proletarians” are becoming petty bourgeois (and the lumpen are largely excluded from the political scene), the fascism of tomorrow will find its audience in this new majority.

To people who feel deprived of a clear social identity, Ur-Fascism says that their only privilege is the most common one, to be born in the same country.
This is the origin of nationalism. Besides, the only ones who can provide an identity to the nation are its enemies. Thus at the root of the Ur-Fascist psychology there is the obsession with a plot, possibly an international one. The followers must feel besieged. The easiest way to solve the plot is the appeal to xenophobia. But the plot must also come from the inside: Jews are usually the best target because they have the advantage of being at the same time inside and outside. In the United States, a prominent instance of the plot obsession is to be found in Pat Robertson’s The New World Order, but, as we have recently seen, there are many others.

The followers must feel humiliated by the ostentatious wealth and force of their enemies.
When I was a boy I was taught to think of Englishmen as the five-meal people. They ate more frequently than the poor but sober Italians. Jews are rich and help each other through a secret web of mutual assistance. However, the followers of Ur-Fascism must also be convinced that they can overwhelm the enemies. Thus, by a continuous shifting of rhetorical focus, the enemies are at the same time too strong and too weak. Fascist governments are condemned to lose wars because they are constitutionally incapable of objectively evaluating the force of the enemy.

For Ur-Fascism there is no struggle for life but, rather, life is lived for struggle.
Thus pacifism is trafficking with the enemy. It is bad because life is permanent warfare. This, however, brings about an Armageddon complex. Since enemies have to be defeated, there must be a final battle, after which the movement will have control of the world. But such “final solutions” implies a further era of peace, a Golden Age, which contradicts the principle of permanent war. No fascist leader has ever succeeded in solving this predicament.

Elitism is a typical aspect of any reactionary ideology, insofar as it is fundamentally aristocratic, and aristocratic and militaristic elitism cruelly implies contempt for the weak.
Ur-Fascism can only advocate a popular elitism. Every citizen belongs to the best people in the world, the members or the party are the best among the citizens, every citizen can (or ought to) become a member of the party. But there cannot be patricians without plebeians. In fact, the Leader, knowing that his power was not delegated to him democratically but was conquered by force, also knows that his force is based upon the weakness of the masses; they are so weak as to need and deserve a ruler.

In such a perspective everybody is educated to become a hero.
In every mythology the hero is an exceptional being, but in Ur-Fascist ideology heroism is the norm. This cult of heroism is strictly linked with the cult of death. It is not by chance that a motto of the Spanish Falangists was Viva la Muerte (“Long Live Death!”). In nonfascist societies, the lay public is told that death is unpleasant but must be faced with dignity; believers are told that it is the painful way to reach a supernatural happiness. By contrast, the Ur-Fascist hero craves heroic death, advertised as the best reward for a heroic life. The Ur-Fascist hero is impatient to die. In his impatience, he more frequently sends other people to death.

Since both permanent war and heroism are difficult games to play, the Ur-Fascist transfers his will to power to sexual matters.
This is the origin of machismo (which implies both disdain for women and intolerance and condemnation of nonstandard sexual habits, from chastity to homosexuality). Since even sex is a difficult game to play, the Ur-Fascist hero tends to play with weapons — doing so becomes an ersatz phallic exercise.

Ur-Fascism is based upon a selective populism, a qualitative populism, one might say.
In a democracy, the citizens have individual rights, but the citizens in their entirety have a political impact only from a quantitative point of view — one follows the decisions of the majority. For Ur-Fascism, however, individuals as individuals have no rights, and the People is conceived as a quality, a monolithic entity expressing the Common Will. Since no large quantity of human beings can have a common will, the Leader pretends to be their interpreter. Having lost their power of delegation, citizens do not act; they are only called on to play the role of the People. Thus the People is only a theatrical fiction. There is in our future a TV or Internet populism, in which the emotional response of a selected group of citizens can be presented and accepted as the Voice of the People.

Because of its qualitative populism, Ur-Fascism must be against “rotten” parliamentary governments. Wherever a politician casts doubt on the legitimacy of a parliament because it no longer represents the Voice of the People, we can smell Ur-Fascism.

Ur-Fascism speaks Newspeak.
Newspeak was invented by Orwell, in Nineteen Eighty-Four, as the official language of what he called Ingsoc, English Socialism. But elements of Ur-Fascism are common to different forms of dictatorship. All the Nazi or Fascist schoolbooks made use of an impoverished vocabulary, and an elementary syntax, in order to limit the instruments for complex and critical reasoning. But we must be ready to identify other kinds of Newspeak, even if they take the apparently innocent form of a popular talk show.
Now here's the key point: multiple individuals can be Ur-Fascists. Hitler didn't have exclusive rights to it. The question isn't, as the OP's blog author presupposes, are there differences between Hitler and Trump. Of course, there are. the question is in what ways are they similar and are those ways superficial as are the differences, like those the blogger notes, merely circumstantial to the larger picture of them, or are they part and parcel, thematic, to the their approach to governance and public policy. Sure, Hitler performed some actions that Trump hasn't and won't, but that alone doesn't inform us about either man's character and how they see themselves as leaders. In terms of how they see themselves and their offices as national leaders, Hitler and Trump may as well be two peas in a pod.
 
Plain conjecture, and pure bullshit, You are lost in a sea of fantasy. None of the acts hitler took to gain control of Gemany are at all like any action Trump has taken. IN FACT the liberal socialist agenda pursued by the OH-SHIT team is a MIRROR IMAGE. of hitlers actions.
 
Plain conjecture, and pure bullshit, You are lost in a sea of fantasy. None of the acts hitler took to gain control of Gemany are at all like any action Trump has taken. IN FACT the liberal socialist agenda pursued by the OH-SHIT team is a MIRROR IMAGE. of hitlers actions.

Yes. They're ridiculous idiots. They're running around one side of the playpen sniveling about 'Trump's Populism N Stuff', then running to the other side and espousing all kinds of polices that are ... extreme populist policies ...
 
THIS HITLER NONSENSE …

Excellent blog on why trump isn't Hitler

We know damn well he's not Hitler. He's Trump, and Trump is behaving in some ways like Hitler.
  1. Powerful and Continuing Nationalism
  2. Disdain for the Recognition of Human Rights
  3. Identification of Enemies/Scapegoats as a Unifying Cause
  4. Supremacy of the Military
  5. Rampant Sexism
  6. Controlled Mass Media
  7. Obsession with National Security
  8. Religion and Government are Intertwined
  9. Corporate Power is Protected
  10. Labor Power is Suppressed
  11. Disdain for Intellectuals and the Arts
  12. Obsession with Crime and Punishment
  13. Rampant Cronyism and Corruption
Like Hitler, Trump is an Ur-Fascist.

The first feature of Ur-Fascism is the cult of tradition.
Traditionalism is of course much older than fascism. Not only was it typical of counterrevolutionary Catholic thought after the French revolution, but is was born in the late Hellenistic era, as a reaction to classical Greek rationalism. In the Mediterranean basin, people of different religions (most of the faiths indulgently accepted by the Roman pantheon) started dreaming of a revelation received at the dawn of human history. This revelation, according to the traditionalist mystique, had remained for a long time concealed under the veil of forgotten languages — in Egyptian hieroglyphs, in the Celtic runes, in the scrolls of the little-known religions of Asia.

This new culture had to be syncretistic. Syncretism is not only, as the dictionary says, “the combination of different forms of belief or practice;” such a combination must tolerate contradictions. Each of the original messages contains a sliver of wisdom, and although they seem to say different or incompatible things, they all are nevertheless alluding, allegorically, to the same primeval truth.

As a consequence, there can be no advancement of learning. Truth already has been spelled out once and for all, and we can only keep interpreting its obscure message.

If you browse in the shelves that, in American bookstores, are labeled New Age, you can find there even Saint Augustine, who, as far as I know, was not a fascist. But combining Saint Augustine and Stonehenge — that is a symptom of Ur-Fascism.

Traditionalism implies the rejection of modernism.
Both Fascists and Nazis worshipped technology, while traditionalist thinkers usually reject it as a negation of traditional spiritual values. However, even though Nazism was proud of its industrial achievements, its praise of modernism was only the surface of an ideology based upon blood and earth (Blut und Boden). The rejection of the modern world was disguised as a rebuttal of the capitalistic way of life. The Enlightenment, the Age of Reason, is seen as the beginning of modern depravity. In this sense Ur-Fascism can be defined as irrationalism.

Irrationalism also depends on the cult of action for action’s sake.
Action being beautiful in itself, it must be taken before, or without, reflection. Thinking is a form of emasculation. Therefore culture is suspect insofar as it is identified with critical attitudes. Distrust of the intellectual world has always been a symptom of Ur-Fascism, from Hermann Goering’s fondness for a phrase from a Hanns Johst play (“When I hear the word ‘culture’ I reach for my gun”) to the frequent use of such expressions as “degenerate intellectuals,” “eggheads,” “effete snobs,” and “universities are nests of reds.” The official Fascist intellectuals were mainly engaged in attacking modern culture and the liberal intelligentsia for having betrayed traditional values.

The critical spirit makes distinctions, and to distinguish is a sign of modernism.
In modern culture the scientific community praises disagreement as a way to improve knowledge. For Ur-Fascism, disagreement is treason.

Besides, disagreement is a sign of diversity.
Ur-Fascism grows up and seeks consensus by exploiting and exacerbating the natural fear of difference. The first appeal of a fascist or prematurely fascist movement is an appeal against the intruders. Thus Ur-Fascism is racist by definition.

Ur-Fascism derives from individual or social frustration.
That is why one of the most typical features of the historical fascism was the appeal to a frustrated middle class, a class suffering from an economic crisis or feelings of political humiliation, and frightened by the pressure of lower social groups. In our time, when the old “proletarians” are becoming petty bourgeois (and the lumpen are largely excluded from the political scene), the fascism of tomorrow will find its audience in this new majority.

To people who feel deprived of a clear social identity, Ur-Fascism says that their only privilege is the most common one, to be born in the same country.
This is the origin of nationalism. Besides, the only ones who can provide an identity to the nation are its enemies. Thus at the root of the Ur-Fascist psychology there is the obsession with a plot, possibly an international one. The followers must feel besieged. The easiest way to solve the plot is the appeal to xenophobia. But the plot must also come from the inside: Jews are usually the best target because they have the advantage of being at the same time inside and outside. In the United States, a prominent instance of the plot obsession is to be found in Pat Robertson’s The New World Order, but, as we have recently seen, there are many others.

The followers must feel humiliated by the ostentatious wealth and force of their enemies.
When I was a boy I was taught to think of Englishmen as the five-meal people. They ate more frequently than the poor but sober Italians. Jews are rich and help each other through a secret web of mutual assistance. However, the followers of Ur-Fascism must also be convinced that they can overwhelm the enemies. Thus, by a continuous shifting of rhetorical focus, the enemies are at the same time too strong and too weak. Fascist governments are condemned to lose wars because they are constitutionally incapable of objectively evaluating the force of the enemy.

For Ur-Fascism there is no struggle for life but, rather, life is lived for struggle.
Thus pacifism is trafficking with the enemy. It is bad because life is permanent warfare. This, however, brings about an Armageddon complex. Since enemies have to be defeated, there must be a final battle, after which the movement will have control of the world. But such “final solutions” implies a further era of peace, a Golden Age, which contradicts the principle of permanent war. No fascist leader has ever succeeded in solving this predicament.

Elitism is a typical aspect of any reactionary ideology, insofar as it is fundamentally aristocratic, and aristocratic and militaristic elitism cruelly implies contempt for the weak.
Ur-Fascism can only advocate a popular elitism. Every citizen belongs to the best people in the world, the members or the party are the best among the citizens, every citizen can (or ought to) become a member of the party. But there cannot be patricians without plebeians. In fact, the Leader, knowing that his power was not delegated to him democratically but was conquered by force, also knows that his force is based upon the weakness of the masses; they are so weak as to need and deserve a ruler.

In such a perspective everybody is educated to become a hero.
In every mythology the hero is an exceptional being, but in Ur-Fascist ideology heroism is the norm. This cult of heroism is strictly linked with the cult of death. It is not by chance that a motto of the Spanish Falangists was Viva la Muerte (“Long Live Death!”). In nonfascist societies, the lay public is told that death is unpleasant but must be faced with dignity; believers are told that it is the painful way to reach a supernatural happiness. By contrast, the Ur-Fascist hero craves heroic death, advertised as the best reward for a heroic life. The Ur-Fascist hero is impatient to die. In his impatience, he more frequently sends other people to death.

Since both permanent war and heroism are difficult games to play, the Ur-Fascist transfers his will to power to sexual matters.
This is the origin of machismo (which implies both disdain for women and intolerance and condemnation of nonstandard sexual habits, from chastity to homosexuality). Since even sex is a difficult game to play, the Ur-Fascist hero tends to play with weapons — doing so becomes an ersatz phallic exercise.

Ur-Fascism is based upon a selective populism, a qualitative populism, one might say.
In a democracy, the citizens have individual rights, but the citizens in their entirety have a political impact only from a quantitative point of view — one follows the decisions of the majority. For Ur-Fascism, however, individuals as individuals have no rights, and the People is conceived as a quality, a monolithic entity expressing the Common Will. Since no large quantity of human beings can have a common will, the Leader pretends to be their interpreter. Having lost their power of delegation, citizens do not act; they are only called on to play the role of the People. Thus the People is only a theatrical fiction. There is in our future a TV or Internet populism, in which the emotional response of a selected group of citizens can be presented and accepted as the Voice of the People.

Because of its qualitative populism, Ur-Fascism must be against “rotten” parliamentary governments. Wherever a politician casts doubt on the legitimacy of a parliament because it no longer represents the Voice of the People, we can smell Ur-Fascism.

Ur-Fascism speaks Newspeak.
Newspeak was invented by Orwell, in Nineteen Eighty-Four, as the official language of what he called Ingsoc, English Socialism. But elements of Ur-Fascism are common to different forms of dictatorship. All the Nazi or Fascist schoolbooks made use of an impoverished vocabulary, and an elementary syntax, in order to limit the instruments for complex and critical reasoning. But we must be ready to identify other kinds of Newspeak, even if they take the apparently innocent form of a popular talk show.
Now here's the key point: multiple individuals can be Ur-Fascists. Hitler didn't have exclusive rights to it. The question isn't, as the OP's blog author presupposes, are there differences between Hitler and Trump. Of course, there are. the question is in what ways are they similar and are those ways superficial as are the differences, like those the blogger notes, merely circumstantial to the larger picture of them, or are they part and parcel, thematic, to the their approach to governance and public policy. Sure, Hitler performed some actions that Trump hasn't and won't, but that alone doesn't inform us about either man's character and how they see themselves as leaders. In terms of how they see themselves and their offices as national leaders, Hitler and Trump may as well be two peas in a pod.
Obama is gone....
 
We know damn well he's not Hitler. He's Trump, and Trump is behaving in some ways like Hitler.
  1. (list of standard anti-Trump lies and insults deleted)
And..... HITLER AND TRUMP BOTH DRANK WATER!!!

AAAGGHHHH!!!!!!!!!

:biggrin: It's not that the poor warped snowflakes won't stop.

It's that they don't know how. Just as lemmings don't know how to stop crawling into the ocean en masse.
 
they see Trump as Hitler? so in other words, Hillary Clinton is as innocent as the Virgin Mary? Mother Of Jesus Christ?
 
THIS HITLER NONSENSE …

Excellent blog on why trump isn't Hitler

Hahahaha...funny:
""I am not an expert on Hitler. But my father is. He toured post-war Germany extensively in 1957 and ’58 as a child performer."""

Too bad he wasn't around in 1933. The Germans didn't think Hitler was Hitler then, either. They thought he was a great guy who was going to revive the German economy and make it great again.
 
Actually, Trump is more like Mussolini:

An American Authoritarian
The Republican presidential candidate is not a Fascist, but his campaign bears notable similarities to the reign of Italian dictator Benito Mussolini.
An American Mussolini

"...A mercurial hothead, Mussolini reveled in his role as a political disrupter. His crisis-mongering platforms contained a confusing blend of socialist and nationalist tenets, trafficking in contradiction and paradox, the better to challenge traditional ideas about politics. ...""""
 
We know damn well he's not Hitler. He's Trump, and Trump is behaving in some ways like Hitler.
  1. (list of standard anti-Trump lies and insults deleted)
And..... HITLER AND TRUMP BOTH DRANK WATER!!!

AAAGGHHHH!!!!!!!!!

:biggrin: It's not that the poor warped snowflakes won't stop.

It's that they don't know how. Just as lemmings don't know how to stop crawling into the ocean en masse.

Quite you

Some of use enjoy seeing A fascist claim someone else is a fascist.

Continue with your delusions, I need a good laugh Xelor.

Thank you in advance.
 
Actually, Trump is more like Mussolini:

An American Authoritarian
The Republican presidential candidate is not a Fascist, but his campaign bears notable similarities to the reign of Italian dictator Benito Mussolini.
An American Mussolini

"...A mercurial hothead, Mussolini reveled in his role as a political disrupter. His crisis-mongering platforms contained a confusing blend of socialist and nationalist tenets, trafficking in contradiction and paradox, the better to challenge traditional ideas about politics. ...""""

^^^^^^ projection up yonder.
 
How can anyone be shocked. Making dumb ass accusations is Liberalism 101. Call those you disagree with racist, bigots, deplorables, Nazi's and so on , the accuser is trying to change the discussion to the accused having to defend themselves. My suggestion, laugh call them a dumb ass for trying such a weak distraction and get back to the original issue.
 
How can anyone be shocked. Making dumb ass accusations is Liberalism 101. Call those you disagree with racist, bigots, deplorables, Nazi's and so on , the accuser is trying to change the discussion to the accused having to defend themselves. My suggestion, laugh call them a dumb ass for trying such a weak distraction and get back to the original issue.

My favorite today is Robert Reich saying he knows the masked anarchists in Berkeley were not students at UC Berkeley.

How would he know that, they wore masks

So if he knows they weren't students then he must know who they were.

Why is no one following up on that?
 

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