oldfart
Older than dirt
A couple of things I want to address, and I would like to hear the story of the origin of bat shit crazy.
The important stuff first: most people know the origin of "mad as a hatter". Mercury was used in the sixteenth through the early nineteenth century to cure beaver pelts for hats. Inhaling mercury compounds caused brain damage and peculiar behavior. Hence the phrase. Something similar happened in the eighteenth and nineteen centuries with the mining of guano deposits. The major domestic deposits in Europe were in large bat caves where bat droppings were concentrated and high levels of nitrates needed for gunpowder production. Workers collecting bat guano exhibited the same kind of behavior as beaver hatters, but luckily it was not as permanent.
In your first paragraph, you point out that in an uncertain world one has to have faith in order to even make a decision. I think one could switch out the word faith and replace it with confidence or trust and have no change in the principle of the idea. And although that by itself would be an interesting conversation, I wanted to remain in the context of religious belief - or even belief in the foundational (lower case t) truths of the universe.
There is a common philosophical argument about the nature of perception and reality which is often extended to a silly level. Even if perception is different from reality, almost all of us behave AS IF perception was reality. This is supported by a simple experiment: at the next sporting event consume three beers and just keep telling yourself that you really don't need to pee, it's all just a perception in your mind!
My point is that we all operate with confidence (to use your term) that the universe works the way we perceive it. It's a great leap, I agree with you, to go from there to a great theological edifice, but it's a leap often made.
One can remain unsure of the purpose of life, morality, what is of real value, quality, and continue to question everything for there is no such thing as righteousness and no one has a foundation for judgement or one believes that he/she is right and know already what is right for everyone else. I see that on these forums a lot and it is symptomatic of that kind of absolute truth belief, imo. Is there middle ground between those two positions? Yeah, I think so, but I see no purpose to it beyond the personal and emotional. I acknowledge that those are important but I need to be convinced of something before I accept it. I can not choose to believe.
I'm not sure I understand you, but let me give it a try. You posit a continuum from a complete amorality at one extreme to a theologically ordained certainty on the other as the basis for moral or ethical decisions. I think this confuses two very different questions. The question basically asked by revealed religions is "What does the Deity want us to do?" The answer is God's will, which is inscrutible. If we are lucky, God's will is for good, but that is an article of faith, not a part of determining our behavior. If God is malevolent, we are truly screwed! The other approach is to first ask "How should a wise person conduct their life and treat other creatures?" This question argues ethics from not a revealed basis by appeal to authority, but from observation, experience, and reason. In many philosophies (like philosophical Taoism) no deity is necessary or assumed. So it's a false dilemma. The opposite pole from theological morality is not amorality, but observational and logically derived morality. Or I could have missed your point entirely!
And that brings me to the next point. I recognize that the process of verification of scientific knowledge is rigorous and need be in order to minimize bias, among other things. That is the same process I use when it comes to the big meaningful things about "life, the universe, and everything". Because of that, I remain unsure of what we as a species "know" about those things. And when it comes to there existing a being or force or will that governs the universe and our lives, my doubt is overwhelming. But even if my doubts weren't so great, and my skepticism so thorough of all things, how could I ever be convinced of a higher power without there being some doubt, even in the least? And if there is doubt, doesn't that make faith pointless?
I make a distinction between "divine inspired revelation of a personified deity" (for example the Abrahamic religions) and philosophies like Buddhism, Taoism, and Confucianism which may be taken with or without deities. I belong to one of the latter, so I do not believe in a personified deity that can be prayed to, cajoled, bribed, worshiped, etc. The universe is governed by sets of principles and humans are able to discern at least some of those principles. You don't need a personified god to notice patterns in the universe.
What connection to faith and its importance am I missing in it?
I do appreciate your perception of this subject. It is one where my ignorance greatly outweighs my experience.
There is a common straw man argument often used by religious zealots; that those who do not believe as they do are without a moral compass and lack meaning in their life. While they talk a lot about "atheists" in this regard, they are usually also talking about anyone whose beliefs are outside a circle of what they find acceptable. Some for example think that all Christians are OK, others that only "born again" Christians are OK.
I see echos of this argument in your posts and if I am wrong I apologize.
I believe everyone has a faith because some level of faith is necessary for mental health (determining meaning) and social action. Lots of people use a religion for that foundation, but a lot of other folks do not. We live in a society that is actually pretty extreme in this regard, having little understanding of how other people arrive at ethical precepts and answer the big T questions (the theological problems of pain, death, and evil). Everybody is working on their own answers and it's a never-ending process (called being human!). It's also a fun journey to shoot the bull while walking.
Jamie