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- Jul 7, 2022
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- #141
OK, great. Step one is we can agree that there is no mention of a messiah in Isaiah 53. Except that there is, and it doesn't refer to Jesus.
Not exactly -- David was a messiah in that he was anointed. In other cases the term "David" (or Son of David) is used as a generic term for an anointed king.
No it isn't.
Really? You are looking at Isaiah 53 as if it is a discrete section. But chapter headings are a later and Christian innovation. The Jewish texts had no chapter divisions. Here is some helpful information (using your chapter headings)
The word-root for servant (ayin-vet-dalet) is used many times in various forms in Isaiah. The text identifies the following servants:
Isaiah, himself (20:3, 49:6)
Elyakim (22:20)
The Nation (24:2)
Servants of Chizkiyahu (37:5)
David (37:35)
Israel -- 9 times (either immediately or by linked pronouns) between 41 and 52.
So yes, among others, the servant IS identified as Israel. No Jesus mentioned. In fact, no mention of the messiah as a servant. The closest is the reference to people by name who were anointed.
The word root for messiah (mem-shin-chet) is used in Isaiah to refer to
anointing a shield (21:5)
Koresh (45:1)
Isaiah (61:1)
References to David include
The house of David (7:2)
The chair of David (9:6)
The tent of David (16:5)
The city of David (22:9)
The merciful acts of David (55:1)
How you can, from all this, see any conenction to Jesus is inexplicable.
I'm not sure where in Daniel 7 you read that, or why you think it matters.
OK, great. Step one is we can agree that there is no mention of a messiah in Isaiah 53. Except that there is, and it doesn't refer to Jesus.
It doesn't explicitly refer to the Messiah, but that doesn't imply that the suffering servant isn't the Messiah. Non-believing Jews assert that the suffering servant is the nation of Israel, yet Israel is nowhere mentioned in Isaiah 53 as the suffering servant. Actually, if the Israelites keep Torah, they shouldn't go through that suffering, and if they do it's due to not keeping the Torah. The redeemer is the Messiah who is the second Adam, keeping the Torah perfectly he earns the position of being the new head of humanity and its savior.
Not exactly -- David was a messiah in that he was anointed. In other cases the term "David" (or Son of David) is used as a generic term for an anointed king.
You ignored all of the passages I cited earlier, showing how the name of David is used as a symbolic moniker for the Messiah. Here they are again:
- Jeremiah 30:9 : "But they shall serve YHWH their God and David their king, whom I will raise up for them."
- Ezekiel 34:23-24: "And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. And I, YHWH, will be their God, and my servant David shall be prince among them. I, YHWH, have spoken."
- Ezekiel 37:24-25: "My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. They will live in the land I gave to my servant Jacob, the land where your ancestors lived. They and their children and their children's children will live there forever, and David my servant will be their prince forever."
- Hosea 3:5: "Afterward the children of Israel shall return and seek YHWH their God, and David their king, and shall come in fear to YHWH and to his goodness in the latter days."
No it isn't.
Yes, it is. Then you respond again "No it isn't" and I respond "Yes it is", and you say "No it's not" and I say "Yes" and you say "No" and I say "Yes definitely" and you say...ad infinitum.
Really? You are looking at Isaiah 53 as if it is a discrete section. But chapter headings are a later and Christian innovation. The Jewish texts had no chapter divisions. Here is some helpful information (using your chapter headings)
The word-root for servant (ayin-vet-dalet) is used many times in various forms in Isaiah. The text identifies the following servants:
Isaiah, himself (20:3, 49:6)
Elyakim (22:20)
The Nation (24:2)
Servants of Chizkiyahu (37:5)
David (37:35)
Israel -- 9 times (either immediately or by linked pronouns) between 41 and 52.
In the beginning, you claimed that the Messiah or Jesus isn't mentioned in Isaiah 53, and I agree, he not explicitly mentioned in Isaiah 53. You yourself were arguing from a position that assumes chapter 53 exists and now due to you realizing the precarious position you placed yourself in, completely delete the chapters from the book of Isaiah, contending that the book of Isaiah identifies Israel as the servant, as well as the prophet Isaiah and David. You conveniently moved the signpost from chapter 53 to the whole book of Isaiah. Nice try, but Christians aren't going to fall for such shenanigans.
Yes, indeed the whole book of Isaiah explicitly identifies several people as "servants". However, nonetheless, the deeper meaning of Isaiah 53 is that the Messiah will suffer, redeeming all of humanity, if not all of God's creation. He is the Second Adam and the new head of creation. You don't have to believe it, but that's the truth and Christians know that. You will only see this reality if you are drawn by the Holy Spirit to see it, otherwise, the veil will remain over your eyes.
So yes, among others, the servant IS identified as Israel. No Jesus mentioned. In fact, no mention of the messiah as a servant. The closest is the reference to people by name who were anointed.
David is mentioned by name but in several passages in the Hebrew Bible, that name actually means Jesus the Messiah.
The word root for messiah (mem-shin-chet) is used in Isaiah to refer to
anointing a shield (21:5)
Koresh (45:1)
Isaiah (61:1)
References to David include
The house of David (7:2)
The chair of David (9:6)
The tent of David (16:5)
The city of David (22:9)
The merciful acts of David (55:1)
How you can, from all this, see any conenction to Jesus is inexplicable.
There are also Messianic verses in the book of Isaiah, that are of the Messiah. The Messiah is Jesus Christ, Yehoshua Ben Yoseph. The Jew who split time. That is our Lord and King, the Savior of our souls.
I'm not sure where in Daniel 7 you read that, or why you think it matters.
In Daniel 7, the Bar Nasha is both the remnant of Israel and the Messiah. Both. So for the sake of argument, let's assume that Isaiah 53 is referring to the nation of Israel, that doesn't undermine the Christian interpretation. The collective or community and the Messiah are ONE. One body. This is what we believe as Christians. We see the assembly or "church" as the body of Jesus Christ. The Israel of God is now comprised of the born-again Christians who are still attached to the vine, in Christ. We interpret the Bible spiritually, in light of the NT, you, unfortunately, rely on your carnal mind and religion.
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