Justin Davis
Senior Member
- Sep 21, 2014
- 791
- 163
I've noticed the pompous bloviating is nothing more than a re-ordering of the pompous bloviating that preceded it.
I suspect the boy has a four page Microsoft Word document with a host of slogans he found at Harun Yahya, Answers in Genesis and the Discovery Institute and spends his time shuffling paragraphs around.
Why are you still being like this Hollie? he's just using humor. If we can't laugh at ourselves about how we get tangled in things that don't make sense what's point in living. I didn't get it all at first either but Rawlings made it really easy to see earlier. I got it before from a book and saw it but not in the crystal clear way I see it now as the book was really technical. Rawlings just used a few words and equals signs to make it jump at you. Simple. It really is like 2+2=4. It can't be denied logically.
The easiest way to help someone who's struggling with it is to ask them to give you an argument, any argument they can think of which in their minds refutes it. Then show them why their argument actually serves as a premise for an argument that proves it. Typically, the first objection you get is the academic objection of the illusory informal fallacy of begging the question. That objection proves that the premise is an axiom just like 2 + 2 = 4 once they see how that objection is inherently self-negating and also proves the premise is true. If they see that but are still struggling, ask them to give you another one, something more substantial, direct; then show them how that kind of argument doesn't work either. Once they get that, they should see why the premise would necessarily hold up universally against all comers.
Essentially, the transcendental argument is the in-depth, formal proof of the understanding that the potential substance of the God idea cannot be logically ruled out; it's the deeper understanding of the fundamental imperative of the problem of origin.
Okay, I never made that connection until now, but, yeah, I see it now. Cool.