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Yep. The2ndAmendment needs to read Heller
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wrong; The Second Amendment (Amendment II) to the United States Constitution protects the right of the people to keep and bear arms from infringement. It was adopted on December 15, 1791, along with the rest of the United States Bill of Rights. The Second Amendment was based partially on the right to keep and bear arms in English common-law and was influenced by the English Bill of Rights of 1689. This right was described by Sir William Blackstone as an auxiliary right, supporting the natural rights of self-defense, resistance to oppression, and the civic duty to act in concert in defense of the state.[1]No thanks, I don't believe in insurrection.
The Federal Government itself is an insurrection, it is our Duty to Restore the Rule of Law.
The Second Amendment exists for when the government revolts against the Republic.
In United States v. Cruikshank (1876), the Supreme Court of the United States ruled that, "The right to bear arms is not granted by the Constitution; neither is it in any manner dependent upon that instrument for its existence" and limited the applicability of the Second Amendment to the federal government.[2] In United States v. Miller (1939), the Supreme Court ruled that the federal government and the states could limit any weapon types not having a “reasonable relationship to the preservation or efficiency of a well regulated militia”.[3][4]
In the twenty-first century, the amendment has been subjected to renewed academic inquiry and judicial interest.[4] In District of Columbia v. Heller (2008), the Supreme court handed down a landmark decision that held expressly that the amendment protects an individual right to possess and carry firearms.[5][6] In McDonald v. Chicago (2010), the Court clarified its earlier decisions limiting the amendment's impact to a restriction on the federal government and expressly found that it limits state and local governments to the same extent that it limits the federal government.[7]
. . . .I, for one, have been persuaded that the term "militia" did not have the limited reference that Professor Cress and many modern legal analysts assign to it. There is strong evidence that "militia" refers to all of the people, or least all of those treated as full citizens of the community. . . .
. . . .Cress persuasively shows that no one defended universal possession of arms. New Hampshire had no objection to disarming those who "are or have been in actual rebellion," just as Samuel Adams stressed that only "peaceable citizens" should be protected in their right of "keeping their own arms." 58 All these points can be conceded, however, without conceding as well that Congress — or, for that matter, the States, — had the power to disarm these "peaceable citizens."
Surely one of the foundations of American political thought of the period was the well-justified concern about political corruption and consequent governmental tyranny. Even the Federalists, fending off their opponents who accused them of foisting an oppressive new scheme upon the American people, were careful to acknowledge the risk of tyranny. James Madison, for example, speaks in Federalist Number Forty- Six of "the advantage of being armed, which the Americans possess over the people of almost every other nation." 59 The advantage in question was not merely the defense of American borders; a standing army might well accomplish that. Rather, an armed public was advantageous in protecting political liberty. It is therefore no surprise that the Federal Farmer, the nom de plume of an anti-federalist critic of the new Constitution and its absence of a Bill of Rights, could write that "to preserve liberty, it is essential that the whole body of the people always posses s arms, and be taught alike, especially when young, how to use them..." 60 On this matter, at least, there was no cleavage between the pro-ratification Madison and his opponent. . . .
The Embarrassing Second Amendment
wrong; The Second Amendment (Amendment II) to the United States Constitution protects the right of the people to keep and bear arms from infringement. It was adopted on December 15, 1791, along with the rest of the United States Bill of Rights. The Second Amendment was based partially on the right to keep and bear arms in English common-law and was influenced by the English Bill of Rights of 1689. This right was described by Sir William Blackstone as an auxiliary right, supporting the natural rights of self-defense, resistance to oppression, and the civic duty to act in concert in defense of the state.[1]The Federal Government itself is an insurrection, it is our Duty to Restore the Rule of Law.
The Second Amendment exists for when the government revolts against the Republic.
In United States v. Cruikshank (1876), the Supreme Court of the United States ruled that, "The right to bear arms is not granted by the Constitution; neither is it in any manner dependent upon that instrument for its existence" and limited the applicability of the Second Amendment to the federal government.[2] In United States v. Miller (1939), the Supreme Court ruled that the federal government and the states could limit any weapon types not having a reasonable relationship to the preservation or efficiency of a well regulated militia.[3][4]
In the twenty-first century, the amendment has been subjected to renewed academic inquiry and judicial interest.[4] In District of Columbia v. Heller (2008), the Supreme court handed down a landmark decision that held expressly that the amendment protects an individual right to possess and carry firearms.[5][6] In McDonald v. Chicago (2010), the Court clarified its earlier decisions limiting the amendment's impact to a restriction on the federal government and expressly found that it limits state and local governments to the same extent that it limits the federal government.[7]
The problem comes, in the case of ANY vaguely defined points in the Constitution or in any legislation, including Obamacare, as to whether we allow the courts, even the Supreme Court, to be God--to be the all knowing or all authoritative last word--or whethe we the people retain the power and direct the government to do our will. Too many people can cite case law, but cannot argue a principle for or against it. And that is tragic.
But in years past, we had national leaders who did not look to the courts as God, and did not fit their arguments to fit a political party ideology:
Reprinted from the Yale Law Journal, Volume 99, pp. 637-659:
. . . .I, for one, have been persuaded that the term "militia" did not have the limited reference that Professor Cress and many modern legal analysts assign to it. There is strong evidence that "militia" refers to all of the people, or least all of those treated as full citizens of the community. . . .
. . . .Cress persuasively shows that no one defended universal possession of arms. New Hampshire had no objection to disarming those who "are or have been in actual rebellion," just as Samuel Adams stressed that only "peaceable citizens" should be protected in their right of "keeping their own arms." 58 All these points can be conceded, however, without conceding as well that Congress or, for that matter, the States, had the power to disarm these "peaceable citizens."
Surely one of the foundations of American political thought of the period was the well-justified concern about political corruption and consequent governmental tyranny. Even the Federalists, fending off their opponents who accused them of foisting an oppressive new scheme upon the American people, were careful to acknowledge the risk of tyranny. James Madison, for example, speaks in Federalist Number Forty- Six of "the advantage of being armed, which the Americans possess over the people of almost every other nation." 59 The advantage in question was not merely the defense of American borders; a standing army might well accomplish that. Rather, an armed public was advantageous in protecting political liberty. It is therefore no surprise that the Federal Farmer, the nom de plume of an anti-federalist critic of the new Constitution and its absence of a Bill of Rights, could write that "to preserve liberty, it is essential that the whole body of the people always posses s arms, and be taught alike, especially when young, how to use them..." 60 On this matter, at least, there was no cleavage between the pro-ratification Madison and his opponent. . . .
The Embarrassing Second Amendment
Now if we can have a reasonable debate over who is authorized to bear arms via the 2nd Amendment vs reasoned regulation of those same arms, why is it so difficult to have a reasonable debate over what authority the government should be allowed re our healthcare?
wrong; The Second Amendment (Amendment II) to the United States Constitution protects the right of the people to keep and bear arms from infringement. It was adopted on December 15, 1791, along with the rest of the United States Bill of Rights. The Second Amendment was based partially on the right to keep and bear arms in English common-law and was influenced by the English Bill of Rights of 1689. This right was described by Sir William Blackstone as an auxiliary right, supporting the natural rights of self-defense, resistance to oppression, and the civic duty to act in concert in defense of the state.[1]
In United States v. Cruikshank (1876), the Supreme Court of the United States ruled that, "The right to bear arms is not granted by the Constitution; neither is it in any manner dependent upon that instrument for its existence" and limited the applicability of the Second Amendment to the federal government.[2] In United States v. Miller (1939), the Supreme Court ruled that the federal government and the states could limit any weapon types not having a “reasonable relationship to the preservation or efficiency of a well regulated militia”.[3][4]
In the twenty-first century, the amendment has been subjected to renewed academic inquiry and judicial interest.[4] In District of Columbia v. Heller (2008), the Supreme court handed down a landmark decision that held expressly that the amendment protects an individual right to possess and carry firearms.[5][6] In McDonald v. Chicago (2010), the Court clarified its earlier decisions limiting the amendment's impact to a restriction on the federal government and expressly found that it limits state and local governments to the same extent that it limits the federal government.[7]
The problem comes, in the case of ANY vaguely defined points in the Constitution or in any legislation, including Obamacare, as to whether we allow the courts, even the Supreme Court, to be God--to be the all knowing or all authoritative last word--or whethe we the people retain the power and direct the government to do our will. Too many people can cite case law, but cannot argue a principle for or against it. And that is tragic.
But in years past, we had national leaders who did not look to the courts as God, and did not fit their arguments to fit a political party ideology:
Reprinted from the Yale Law Journal, Volume 99, pp. 637-659:
. . . .I, for one, have been persuaded that the term "militia" did not have the limited reference that Professor Cress and many modern legal analysts assign to it. There is strong evidence that "militia" refers to all of the people, or least all of those treated as full citizens of the community. . . .
. . . .Cress persuasively shows that no one defended universal possession of arms. New Hampshire had no objection to disarming those who "are or have been in actual rebellion," just as Samuel Adams stressed that only "peaceable citizens" should be protected in their right of "keeping their own arms." 58 All these points can be conceded, however, without conceding as well that Congress — or, for that matter, the States, — had the power to disarm these "peaceable citizens."
Surely one of the foundations of American political thought of the period was the well-justified concern about political corruption and consequent governmental tyranny. Even the Federalists, fending off their opponents who accused them of foisting an oppressive new scheme upon the American people, were careful to acknowledge the risk of tyranny. James Madison, for example, speaks in Federalist Number Forty- Six of "the advantage of being armed, which the Americans possess over the people of almost every other nation." 59 The advantage in question was not merely the defense of American borders; a standing army might well accomplish that. Rather, an armed public was advantageous in protecting political liberty. It is therefore no surprise that the Federal Farmer, the nom de plume of an anti-federalist critic of the new Constitution and its absence of a Bill of Rights, could write that "to preserve liberty, it is essential that the whole body of the people always posses s arms, and be taught alike, especially when young, how to use them..." 60 On this matter, at least, there was no cleavage between the pro-ratification Madison and his opponent. . . .
The Embarrassing Second Amendment
Now if we can have a reasonable debate over who is authorized to bear arms via the 2nd Amendment vs reasoned regulation of those same arms, why is it so difficult to have a reasonable debate over what authority the government should be allowed re our healthcare?
I have never seen a reasonable debate about the right to bear arms. The NRA and the powerful gun lobby sees to that, regretfully.
wrong; The Second Amendment (Amendment II) to the United States Constitution protects the right of the people to keep and bear arms from infringement. It was adopted on December 15, 1791, along with the rest of the United States Bill of Rights. The Second Amendment was based partially on the right to keep and bear arms in English common-law and was influenced by the English Bill of Rights of 1689. This right was described by Sir William Blackstone as an auxiliary right, supporting the natural rights of self-defense, resistance to oppression, and the civic duty to act in concert in defense of the state.[1]
In United States v. Cruikshank (1876), the Supreme Court of the United States ruled that, "The right to bear arms is not granted by the Constitution; neither is it in any manner dependent upon that instrument for its existence" and limited the applicability of the Second Amendment to the federal government.[2] In United States v. Miller (1939), the Supreme Court ruled that the federal government and the states could limit any weapon types not having a reasonable relationship to the preservation or efficiency of a well regulated militia.[3][4]
In the twenty-first century, the amendment has been subjected to renewed academic inquiry and judicial interest.[4] In District of Columbia v. Heller (2008), the Supreme court handed down a landmark decision that held expressly that the amendment protects an individual right to possess and carry firearms.[5][6] In McDonald v. Chicago (2010), the Court clarified its earlier decisions limiting the amendment's impact to a restriction on the federal government and expressly found that it limits state and local governments to the same extent that it limits the federal government.[7]
The problem comes, in the case of ANY vaguely defined points in the Constitution or in any legislation, including Obamacare, as to whether we allow the courts, even the Supreme Court, to be God--to be the all knowing or all authoritative last word--or whethe we the people retain the power and direct the government to do our will. Too many people can cite case law, but cannot argue a principle for or against it. And that is tragic.
But in years past, we had national leaders who did not look to the courts as God, and did not fit their arguments to fit a political party ideology:
Reprinted from the Yale Law Journal, Volume 99, pp. 637-659:
. . . .I, for one, have been persuaded that the term "militia" did not have the limited reference that Professor Cress and many modern legal analysts assign to it. There is strong evidence that "militia" refers to all of the people, or least all of those treated as full citizens of the community. . . .
. . . .Cress persuasively shows that no one defended universal possession of arms. New Hampshire had no objection to disarming those who "are or have been in actual rebellion," just as Samuel Adams stressed that only "peaceable citizens" should be protected in their right of "keeping their own arms." 58 All these points can be conceded, however, without conceding as well that Congress or, for that matter, the States, had the power to disarm these "peaceable citizens."
Surely one of the foundations of American political thought of the period was the well-justified concern about political corruption and consequent governmental tyranny. Even the Federalists, fending off their opponents who accused them of foisting an oppressive new scheme upon the American people, were careful to acknowledge the risk of tyranny. James Madison, for example, speaks in Federalist Number Forty- Six of "the advantage of being armed, which the Americans possess over the people of almost every other nation." 59 The advantage in question was not merely the defense of American borders; a standing army might well accomplish that. Rather, an armed public was advantageous in protecting political liberty. It is therefore no surprise that the Federal Farmer, the nom de plume of an anti-federalist critic of the new Constitution and its absence of a Bill of Rights, could write that "to preserve liberty, it is essential that the whole body of the people always posses s arms, and be taught alike, especially when young, how to use them..." 60 On this matter, at least, there was no cleavage between the pro-ratification Madison and his opponent. . . .
The Embarrassing Second Amendment
Now if we can have a reasonable debate over who is authorized to bear arms via the 2nd Amendment vs reasoned regulation of those same arms, why is it so difficult to have a reasonable debate over what authority the government should be allowed re our healthcare?
I have never seen a reasonable debate about the right to bear arms. The NRA and the powerful gun lobby sees to that, regretfully.
do you speak any other language besides extreme right propaganda.?The problem comes, in the case of ANY vaguely defined points in the Constitution or in any legislation, including Obamacare, as to whether we allow the courts, even the Supreme Court, to be God--to be the all knowing or all authoritative last word--or whethe we the people retain the power and direct the government to do our will. Too many people can cite case law, but cannot argue a principle for or against it. And that is tragic.
But in years past, we had national leaders who did not look to the courts as God, and did not fit their arguments to fit a political party ideology:
Reprinted from the Yale Law Journal, Volume 99, pp. 637-659:
Now if we can have a reasonable debate over who is authorized to bear arms via the 2nd Amendment vs reasoned regulation of those same arms, why is it so difficult to have a reasonable debate over what authority the government should be allowed re our healthcare?
I have never seen a reasonable debate about the right to bear arms. The NRA and the powerful gun lobby sees to that, regretfully.
That's because authoritarians only view, as reasonable, arguments where the result is every second of every life (other than their own and their friends of course) is micro managed by their chosen authority of reference.
The problem comes, in the case of ANY vaguely defined points in the Constitution or in any legislation, including Obamacare, as to whether we allow the courts, even the Supreme Court, to be God--to be the all knowing or all authoritative last word--or whethe we the people retain the power and direct the government to do our will. Too many people can cite case law, but cannot argue a principle for or against it. And that is tragic.
But in years past, we had national leaders who did not look to the courts as God, and did not fit their arguments to fit a political party ideology:
Reprinted from the Yale Law Journal, Volume 99, pp. 637-659:
Now if we can have a reasonable debate over who is authorized to bear arms via the 2nd Amendment vs reasoned regulation of those same arms, why is it so difficult to have a reasonable debate over what authority the government should be allowed re our healthcare?
I have never seen a reasonable debate about the right to bear arms. The NRA and the powerful gun lobby sees to that, regretfully.
Thanks for illustrating the problem. You make no effort to discuss or address the concept but launch into an immediate implied condemnation of the NRA and 'powerful gun lobby'. It isn't their fault there is no discussion. It is the fault of those who choose to demonize THEM rather than engage them in a reasoned argument.
RKM is just as bad, however, taking your bait with an adhominem attack on authoritarianism, and also not addressing the concept.
I still think it must be something in the water you guys drink.
I have never seen a reasonable debate about the right to bear arms. The NRA and the powerful gun lobby sees to that, regretfully.
Thanks for illustrating the problem. You make no effort to discuss or address the concept but launch into an immediate implied condemnation of the NRA and 'powerful gun lobby'. It isn't their fault there is no discussion. It is the fault of those who choose to demonize THEM rather than engage them in a reasoned argument.
RKM is just as bad, however, taking your bait with an adhominem attack on authoritarianism, and also not addressing the concept.
I still think it must be something in the water you guys drink.
Just to be clear about what you said here. If I agree with you, I have to state that fact, or in the absence of said high five, thanks, or I agree with everything you said, you will assume I am suffering from some poison in my water. This because I responded in the negative to the poster who attacked you. You asked for a reasoned debate. The poster explained, and demonstrated by debate is useless with entrenched combatants.
When you are talking about guns. You will get wildly different and entrenched views.
The problem comes, in the case of ANY vaguely defined points in the Constitution or in any legislation, including Obamacare, as to whether we allow the courts, even the Supreme Court, to be God--to be the all knowing or all authoritative last word--or whethe we the people retain the power and direct the government to do our will. Too many people can cite case law, but cannot argue a principle for or against it. And that is tragic.
But in years past, we had national leaders who did not look to the courts as God, and did not fit their arguments to fit a political party ideology:
Reprinted from the Yale Law Journal, Volume 99, pp. 637-659:
Now if we can have a reasonable debate over who is authorized to bear arms via the 2nd Amendment vs reasoned regulation of those same arms, why is it so difficult to have a reasonable debate over what authority the government should be allowed re our healthcare?
I have never seen a reasonable debate about the right to bear arms. The NRA and the powerful gun lobby sees to that, regretfully.
That's because authoritarians only view, as reasonable, arguments where the result is every second of every life (other than their own and their friends of course) is micro managed by their chosen authority of reference.
The problem comes, in the case of ANY vaguely defined points in the Constitution or in any legislation, including Obamacare, as to whether we allow the courts, even the Supreme Court, to be God--to be the all knowing or all authoritative last word--or whethe we the people retain the power and direct the government to do our will. Too many people can cite case law, but cannot argue a principle for or against it. And that is tragic.
But in years past, we had national leaders who did not look to the courts as God, and did not fit their arguments to fit a political party ideology:
Reprinted from the Yale Law Journal, Volume 99, pp. 637-659:
Now if we can have a reasonable debate over who is authorized to bear arms via the 2nd Amendment vs reasoned regulation of those same arms, why is it so difficult to have a reasonable debate over what authority the government should be allowed re our healthcare?
I have never seen a reasonable debate about the right to bear arms. The NRA and the powerful gun lobby sees to that, regretfully.
Thanks for illustrating the problem. You make no effort to discuss or address the concept but launch into an immediate implied condemnation of the NRA and 'powerful gun lobby'. It isn't their fault there is no discussion. It is the fault of those who choose to demonize THEM rather than engage them in a reasoned argument.
RKM is just as bad, however, taking your bait with an adhominem attack on authoritarianism, and also not addressing the concept.
I still think it must be something in the water you guys drink.
There are just as many authoritarians in the right as there are in the left. My view on gun ownership is, I believe, a constitutional conservative view.do you speak any other language besides extreme right propaganda.?I have never seen a reasonable debate about the right to bear arms. The NRA and the powerful gun lobby sees to that, regretfully.
That's because authoritarians only view, as reasonable, arguments where the result is every second of every life (other than their own and their friends of course) is micro managed by their chosen authority of reference.
I have never seen a reasonable debate about the right to bear arms. The NRA and the powerful gun lobby sees to that, regretfully.
That's because authoritarians only view, as reasonable, arguments where the result is every second of every life (other than their own and their friends of course) is micro managed by their chosen authority of reference.
You talking about God?
That's because authoritarians only view, as reasonable, arguments where the result is every second of every life (other than their own and their friends of course) is micro managed by their chosen authority of reference.
You talking about God?
Does he speak to you about gun control?
You appear to be more interested in starting and discussing pissing matches than a reasoned discussion. Instead of reading the arguments you are attacking the posters.Thanks for illustrating the problem. You make no effort to discuss or address the concept but launch into an immediate implied condemnation of the NRA and 'powerful gun lobby'. It isn't their fault there is no discussion. It is the fault of those who choose to demonize THEM rather than engage them in a reasoned argument.
RKM is just as bad, however, taking your bait with an adhominem attack on authoritarianism, and also not addressing the concept.
I still think it must be something in the water you guys drink.
Just to be clear about what you said here. If I agree with you, I have to state that fact, or in the absence of said high five, thanks, or I agree with everything you said, you will assume I am suffering from some poison in my water. This because I responded in the negative to the poster who attacked you. You asked for a reasoned debate. The poster explained, and demonstrated by debate is useless with entrenched combatants.
When you are talking about guns. You will get wildly different and entrenched views.
I don't mind widely different and entrenched views as that is what constitutes discussion and debate. I encourage that. I have the utmost respect for those who articulate a reasoned defense for their point of view whether or not I can agree with that defense. But demonizing something or somebody in lieu of a pro or con argument is not a reasoned defense.
What I refuse to accept as intelligent debate are the stupid statements like:
1. Republicans are racist
2. Democrats are racist.
3. Republicans are evil.
4. Democrats are evil.
5. Conservatives suck.
6. Liberals suck.
Or in lieu of addressing the subject we get comments like:
"I have never seen a reasonable debate about the right to bear arms. The NRA and the powerful gun lobby sees to that, regretfully."
and
"That's because authoritarians only view, as reasonable, arguments where the result is every second of every life (other than their own and their friends of course) is micro managed by their chosen authority of reference."
All such statements are part of programming to derail any discussion and promote a food fight/pissing match.
You talking about God?
Does he speak to you about gun control?
In the hallway at three am in the morning.
what the hell is a constitutional conservative?There are just as many authoritarians in the right as there are in the left. My view on gun ownership is, I believe, a constitutional conservative view.do you speak any other language besides extreme right propaganda.?That's because authoritarians only view, as reasonable, arguments where the result is every second of every life (other than their own and their friends of course) is micro managed by their chosen authority of reference.
I never thought I'd see the day when the Unions would tell the Dems to fix Obamacare or Repeal it.
The most rabid of defenders and supporters of the Dem Party are ticked off at the current results of the Law.
If that doesn't tell you that Obamacare is a BOVINE POS then nothing will.
What part of the law are unions upset at? Do you know?
Do you know that they are not upset at Obama..and that they blame the GOP for the problem?
They have not said anything about repealing it. Did you know that?
Do you know anything?
I never thought I'd see the day when the Unions would tell the Dems to fix Obamacare or Repeal it.
The most rabid of defenders and supporters of the Dem Party are ticked off at the current results of the Law.
If that doesn't tell you that Obamacare is a BOVINE POS then nothing will.
What part of the law are unions upset at? Do you know?
Do you know that they are not upset at Obama..and that they blame the GOP for the problem?
They have not said anything about repealing it. Did you know that?
Do you know anything?
They have stated fix it or repeal it. I've shown those statements from the Unions already on threads, including this one I believe.
Their biggest beef has been people getting cut to 30 hours a week. Aka The Idiots who wrote the law had to know this would happen. It's so stupid that they must have done it on purpose for a later goal...................
Do I know anything....................LOL...............All you do is kiss Obama and the Dems butts all the time and just divert the data because it's bad for your mantra.