georgephillip
Diamond Member
- Thread starter
- #861
What are your markets "free" of?I agree this entire thread needs some First Principles.George, I want to come back to something we sort of skimmed over earlier. I was hoping to get some insight into whether it's the pure fact of income inequality that you think is wrong, or is it that you think that, in the current state of things, most of that income inequality isn't legitimate. Do you, in fact, think there is such a thing as legitimate income inequality?
It seems like these questions must be answered before we can address whether there is a problem and how we might fix it if there is.
I don't have any problem with my doctor or lawyer earning more than I ever did as a blue-collar wage slave for 45 years. IMHO, they likely earned their wealth by virtue of their intelligence and education. I don't feel the same way about billionaires or those who have simply gamed the system and exploited "illustrious" ancestors.
There is certainly legitimate income inequality; however, where I see that most clearly is on those very rare level playing fields you don't usually find outside professional athletics.
It's also worth noting there's a large dose of regulation applied in those arenas.
And what criteria would you use to decide which incomes are warranted and which aren't? I ask because I've yet to find a system of making such judgments that is less subject to corruption and graft than free markets. Any scheme which centralizes authority over distributing economic power, regardless of whether it's nominally 'democratic' or not, is a more convenient target for those interested in manipulating matters to their own ends.
Undue democratic regulations or the undue monopolistic influence of the richest 0.01% of humanity?
"Social credit is an interdisciplinary distributive philosophy developed by C. H. Douglas (18791952), a British engineer, who wrote a book by that name in 1924. It encompasses the fields of economics, political science, history, accounting, and physics.
"Its policies are designed, according to Douglas, to disperse economic and political power to individuals.
"Douglas wrote, 'Systems were made for men, and not men for systems, and the interest of man which is self-development, is above all systems, whether theological, political or economic.'"