M.D. Rawlings
Classical Liberal
- May 26, 2011
- 4,123
- 931
On the Prescriptive-Descriptive dichotomy: Posts #4129 and #4132
The nature of logic is normative/prescriptive and is the tool by which we make the necessary delineations in order to define/describe things. GT, you don't even understand the point the guy in the video is trying to make. The descriptive-prescriptive dichotomy correlates with the Is-Ought dichotomy as ultimately premised on the subject-object dichotomy. There is no division between the descriptive observations/assertions of human cognition and the prescriptive (or normative) axioms/assertions of human cognition on the basis of the rational-empirical dichotomy if that's what you're implying in this mess of yours.
The underlying presupposition of your confusion is the scientifically unverifiable, materialistic metaphysics of ontological naturalism. Now that is a genuine example of begging the question, for that is not an axiom of human cognition, but a secondary, indemonstrable potentiality only! And it's doubtful that you even grasp what I'm talking about and what you're unwittingly assuming to be true about reality in the above.
And I find it hilarious that Amrchaos is throwing the term troll at me given the trash that you and that guy in the video are spewing on this forum, especially given the fact that Amrchaos nitpicks over the relatively uncontroversial, pragmatic assumptions regarding certain empirical existents, while the unqualified arguments of materialism are everywhere.
I touched on this distinction earlier in this thread, by the way:
Further, the idea of God in and of itself is a fact of human psychology relative to the problems of existence and origin and an axiomatic fact relative to the necessary substance of its object in organic and model logic. It's arguably a hypothetical in constructive logic only—in terms of actual substance, not in terms of the psychological construct—for the standard, analytic purposes of epistemological skepticism, albeit, one that is assigned a valid, might or might not be true value, not merely a might or might not be true value, because it's a logical necessity in organic and model logic, rather than a mere logical possibility.
In science it is neither a hypothesis nor a theory. Science doesn't deal with the transcendent.
Any questions?
The nature of logic is normative/prescriptive and is the tool by which we make the necessary delineations in order to define/describe things. GT, you don't even understand the point the guy in the video is trying to make. The descriptive-prescriptive dichotomy correlates with the Is-Ought dichotomy as ultimately premised on the subject-object dichotomy. There is no division between the descriptive observations/assertions of human cognition and the prescriptive (or normative) axioms/assertions of human cognition on the basis of the rational-empirical dichotomy if that's what you're implying in this mess of yours.
The underlying presupposition of your confusion is the scientifically unverifiable, materialistic metaphysics of ontological naturalism. Now that is a genuine example of begging the question, for that is not an axiom of human cognition, but a secondary, indemonstrable potentiality only! And it's doubtful that you even grasp what I'm talking about and what you're unwittingly assuming to be true about reality in the above.
And I find it hilarious that Amrchaos is throwing the term troll at me given the trash that you and that guy in the video are spewing on this forum, especially given the fact that Amrchaos nitpicks over the relatively uncontroversial, pragmatic assumptions regarding certain empirical existents, while the unqualified arguments of materialism are everywhere.
I touched on this distinction earlier in this thread, by the way:
The intrinsically organic principle of identity cannot be falsified, and, of course, the reason that's true is because it is the intrinsically indispensable organic principle of human cognition by which we perceive and assimilate data at both the prescriptive and the descriptive levels of apprehension.
Further, the idea of God in and of itself is a fact of human psychology relative to the problems of existence and origin and an axiomatic fact relative to the necessary substance of its object in organic and model logic. It's arguably a hypothetical in constructive logic only—in terms of actual substance, not in terms of the psychological construct—for the standard, analytic purposes of epistemological skepticism, albeit, one that is assigned a valid, might or might not be true value, not merely a might or might not be true value, because it's a logical necessity in organic and model logic, rather than a mere logical possibility.
In science it is neither a hypothesis nor a theory. Science doesn't deal with the transcendent.
Any questions?