Joan of Arc, Saint of the Eternal

Disir

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Sep 30, 2011
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As we celebrate the first centenary of the canonization of the Maid of Orléans in the middle of an unprecedented crisis in many countries, her life recalls that faith can defeat all kinds of adversities.
Solène Tadié
While proclaiming Joan of Arc a saint, at the end of a long canonical process, May 16, 1920, Pope Benedict XV claimed that her life was “a proof of the existence of God.”
As her exploits and extraordinary heroic virtues arouse the fascination of people from all sensitivities, even far from the Christian faith, the Pope highlighted that all those who had tried to explain her life and work without God “got lost in a labyrinth of inextricable mazes.” Indeed, whereas “France is rightly proud of Joan, the Holy Church triumphs within her, too,” he said.
This vibrant tribute to the one that freed France from the British during the Hundred Years’ War also sounded like a gentle reminder addressed to the numerous anticlerical militants of that time who celebrated her as a poor commoner victim of the Church authorities and appropriated her memory as their own. But beyond any controversy, it illustrated the universality of Joan’s legacy, of which countless people were still drawing inspiration, five centuries after her death in 1431, at the age of 19.

I find it a bit odd that it took until 1920.
 
As we celebrate the first centenary of the canonization of the Maid of Orléans in the middle of an unprecedented crisis in many countries, her life recalls that faith can defeat all kinds of adversities.
Solène Tadié
While proclaiming Joan of Arc a saint, at the end of a long canonical process, May 16, 1920, Pope Benedict XV claimed that her life was “a proof of the existence of God.”
As her exploits and extraordinary heroic virtues arouse the fascination of people from all sensitivities, even far from the Christian faith, the Pope highlighted that all those who had tried to explain her life and work without God “got lost in a labyrinth of inextricable mazes.” Indeed, whereas “France is rightly proud of Joan, the Holy Church triumphs within her, too,” he said.
This vibrant tribute to the one that freed France from the British during the Hundred Years’ War also sounded like a gentle reminder addressed to the numerous anticlerical militants of that time who celebrated her as a poor commoner victim of the Church authorities and appropriated her memory as their own. But beyond any controversy, it illustrated the universality of Joan’s legacy, of which countless people were still drawing inspiration, five centuries after her death in 1431, at the age of 19.

I find it a bit odd that it took until 1920.
Didn't she ride to battle without her top on? Why did she do that, anyway?
 
Disir always does this. Opens a thread and never comes back. I wasn't joking. I was asking.
 
NO--that was Lady Godiva. Sorry.

One of the many reasons Joan was arrested, though, was for the sin of wearing men's clothes.
 
As we celebrate the first centenary of the canonization of the Maid of Orléans in the middle of an unprecedented crisis in many countries, her life recalls that faith can defeat all kinds of adversities.
Solène Tadié
While proclaiming Joan of Arc a saint, at the end of a long canonical process, May 16, 1920, Pope Benedict XV claimed that her life was “a proof of the existence of God.”
As her exploits and extraordinary heroic virtues arouse the fascination of people from all sensitivities, even far from the Christian faith, the Pope highlighted that all those who had tried to explain her life and work without God “got lost in a labyrinth of inextricable mazes.” Indeed, whereas “France is rightly proud of Joan, the Holy Church triumphs within her, too,” he said.
This vibrant tribute to the one that freed France from the British during the Hundred Years’ War also sounded like a gentle reminder addressed to the numerous anticlerical militants of that time who celebrated her as a poor commoner victim of the Church authorities and appropriated her memory as their own. But beyond any controversy, it illustrated the universality of Joan’s legacy, of which countless people were still drawing inspiration, five centuries after her death in 1431, at the age of 19.

I find it a bit odd that it took until 1920.
Didn't she ride to battle without her top on? Why did she do that, anyway?

You're thinking of Lady Godiva.
 
As we celebrate the first centenary of the canonization of the Maid of Orléans in the middle of an unprecedented crisis in many countries, her life recalls that faith can defeat all kinds of adversities.
Solène Tadié
While proclaiming Joan of Arc a saint, at the end of a long canonical process, May 16, 1920, Pope Benedict XV claimed that her life was “a proof of the existence of God.”
As her exploits and extraordinary heroic virtues arouse the fascination of people from all sensitivities, even far from the Christian faith, the Pope highlighted that all those who had tried to explain her life and work without God “got lost in a labyrinth of inextricable mazes.” Indeed, whereas “France is rightly proud of Joan, the Holy Church triumphs within her, too,” he said.
This vibrant tribute to the one that freed France from the British during the Hundred Years’ War also sounded like a gentle reminder addressed to the numerous anticlerical militants of that time who celebrated her as a poor commoner victim of the Church authorities and appropriated her memory as their own. But beyond any controversy, it illustrated the universality of Joan’s legacy, of which countless people were still drawing inspiration, five centuries after her death in 1431, at the age of 19.

I find it a bit odd that it took until 1920.
Didn't she ride to battle without her top on? Why did she do that, anyway?

Maybe she was wearing that 'Turkish nipple armor' I heard about on 3rd Rock From The Sun and didn't need to. Most people apparently mistake it for sewing thimbles.
 

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