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The Deputy Secretary-General of Al-Wefaq National Islamic Society, Sheikh Hussein Al-Daihi, said that the Bahraini regime seeks to Judaize the country and obliterate the identity of the capital, Manama, "which is known for its authentic history," saying that Bahrain is the second country to be occupied by Israel through the purchase of real estate.
In his speech during the "Day of Betrayal" organized by Al-Wefaq in the Lebanese capital Beirut on the occasion of the second anniversary of the signing of the normalization agreement with the Israeli entity, Al-Daihi stressed that the people of Bahrain stand by the side of Palestine and its resistant people .
Al-Daihi affirmed that Palestine will remain the cause of the Bahrainis āno matter how the Bahraini regime tries to put its hand in the hands of this pariah entity, and they handed it the reins of everything,ā explaining that the regime opened to āthis pariah entity with open arms, they welcomed it everywhere,ā warning that this entity is ephemeral and temporary, āand whoever stands by it will disappear with it.ā
During his speech, he denounced the regime's work to establish a Jewish identity on the land of Bahrain and in the capital, Manama, "this ancient and authentic capital, known for its authentic history, filled with good, Islamic, and other landmarks. Today, the regime wants the Jews of this capital, and gave them a large part of our land in the capital under the title "Reviving the Jewish neighborhood in the capital, Manama," and turning evasively towards those who want to buy the lands of some residents of the capital, Manama, with forged addresses, with Zionist companies and individuals, who wanted to buy lands from the capital to give it to the Jews, to revive a neighborhood and a synagogue for Jews that have no effect and no presence in the capital.
A variant says that they mostly arrived in the 19th century:Devout Muslims, Africans from countries such as Chad, Sudan, Nigeria and Senegal, trekked across continents to perform the original Muslim pilgrimage of the Haj - first to Mecca, then to al-Aqsa.
Such pilgrimages date back to as early as 636 AD, after Omar Ibn Khatab took Jerusalem from the Byzantine Empire. Some arrived, fell in love with the city and decided never to leave.
During the Ottoman era, Africans worked as custodians and guards of al-Aqsa Mosque ā their role was to prohibit non-Muslims accessing the premises of Al-Haram Al-Sharif, the Noble Sanctuary and third holiest site in Islam. Many of them were Muslim immigrants from Chad, Sudan, Nigeria and Senegal who settled in Jerusalem in the nineteenth century after performing the pilgrimage to Mecca.
Since the number of Africans in Jerusalem was in the hundreds, it appears that a large percentage were probably brought over as slaves. The paper notes that well-to-do Arabs regarded slaves as status symbols, and they maintained them into the 20th century as the practice waned.Up to 1.3 million slaves from Africa alone are estimated to have been transported to the Ottoman Empire, including Ottoman Egypt and North Africa, during the 19th century.Although trade in slaves was officially forbidden, ownership of slaves was not, and possession and use of slaves continued into the early 20th century. Ottoman officials generally tried to steer a compromise course in order to satisfy the demands of abolitionists and at the same time not to alienate conservative forces within the Empire. Ottoman Egypt made up the lionās share of slave trade and slave holding, while in the region of Palestine, its direct neighbor, both phenomena were of much smaller proportion.
It was accompanied by Reutersā likewise heart-warming articles āOrthopaedic surgeons offer Gazaās injured animals a new lifelineā (May 17, 2022) and āGazaās growing pet population stretches scant vet resources,ā (Oct. 17, 2019).A new animal clinic has opened in the occupied West Bank, part of a growing tendency among Palestinians to raise and pamper pets.
Veterinarian Ahmed Al-Amadās āRoyal Care Vet Clinicā, in the city of Nablus, is one of the few facilities in the Palestinian Territories offering grooming services for cats, dogs and other animals, and boarding while their owners travel.
Pet ownership has become more common in the West Bank and Gaza Strip in recent years, where some Palestinian supermarkets now have designated sections for animal food and accessories.