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- #241
And I would argue that you are blindly following the dogma of your faith as none of that makes any sense and that the people who did establish that dogma were so far removed from the actual events that it would be illogical for them to come to that conclusion.It has never been taught in Jewish or Christian dogma. The LDS are the only ones. It is a central component of your dogma. It is a very important point in your faith. One could even say the main point. It is odd that no one has ever had that belief except the LDS. How could such an important belief been overlooked all those years.But they didn't teach it. Why?
Not sure who "they" are in your sentence, but I have shown you that Jesus taught it in post #222.
Probably because Jesus did not teach that.
At the time Jesus arrived in the flesh on this earth, the Jews were in a state of apostasy and would later reject Jesus and cry out for his crucifixion. They would not accept the teachings of the great I AM. Later in 70 A.D. they were scattered among all nations. Not until in latter-days would we see the Jews start to gather into the true fold. So looking unto them for the words of Jesus as the revelation of the word of God is not really something I would lean toward, though many other things can be learned from them.
Regarding Christians, in an article entitled "Becoming Like God", we read the following:
"Latter-day Saint beliefs would have sounded more familiar to the earliest generations of Christians than they do to many modern Christians. Many church fathers (influential theologians and teachers in early Christianity) spoke approvingly of the idea that humans can become divine. One modern scholar refers to the “ubiquity of the doctrine of deification”—the teaching that humans could become God—in the first centuries after Christ’s death.11 The church father Irenaeus, who died about A.D. 202, asserted that Jesus Christ “did, through His transcendent love, become what we are, that He might bring us to be what He is Himself.”12 Clement of Alexandria (ca. A.D. 150–215) wrote that “the Word of God became man, that thou mayest learn from man how man may become God.”13Basil the Great (A.D. 330–379) also celebrated this prospect—not just “being made like to God,” but “highest of all, the being made God.”14From this article I would believe that many early Christians did have this belief but as time went on they fell away from it.
What exactly the early church fathers meant when they spoke of becoming God is open to interpretation,15 but it is clear that references to deification became more contested in the late Roman period and were infrequent by the medieval era. The first known objection by a church father to teaching deification came in the fifth century.16 By the sixth century, teachings on “becoming God” appear more limited in scope, as in the definition provided by Pseudo-Dionysius the Areopagite (ca. A.D. 500): “Deification … is the attaining of likeness to God and union with him so far as is possible.”17
Why did these beliefs fade from prominence? Changing perspectives on the creation of the world may have contributed to the gradual shift toward more limited views of human potential. The earliest Jewish and Christian commentaries on the Creation assumed that God had organized the world out of preexisting materials, emphasizing the goodness of God in shaping such a life-sustaining order.18 But the incursion of new philosophical ideas in the second century led to the development of a doctrine that God created the universe ex nihilo—“out of nothing.” This ultimately became the dominant teaching about the Creation within the Christian world.19 In order to emphasize God’s power, many theologians reasoned that nothing could have existed for as long as He had. It became important in Christian circles to assert that God had originally been completely alone.
Creation ex nihilo widened the perceived gulf between God and humans. It became less common to teach either that human souls had existed before the world or that they could inherit and develop the attributes of God in their entirety in the future.20 Gradually, as the depravity of humankind and the immense distance between Creator and creature were increasingly emphasized, the concept of deification faded from Western Christianity,21 though it remains a central tenet of Eastern Orthodoxy, one of the three major branches of Christianity.22"