M.D. Rawlings
Classical Liberal
[the immanent realm of being is contingent...the fact that they are absolute and inherently universal. That the rational forms and logical categories of human consciousness and moral decision are absolute and universal is self-evident
It is not self-evident by any means. Contingency implies relativism. Conditional circumstances imply the subjective. There is no reason to think human animals have access to absolute capacities. By our very nature we are subject in time and space. Therefore we cannot make declarations that transcend time and space with any meaning or weight.
However, universality has definite meaning. When we find certain actions or moral behaviors transcend culture and geography, then we call it universal. This is by no means absolute. It seems like you're using them interchangeably and I want to appeal to your sensible nature by ceasing such a faux-pas. William Lane Craig is a sharp defender of this essential demarcation. Although it seems semantical, words have meanings and we need to stick to them in argumentative prose.
gnarlylove, you've got my statement about the immanent realm of being completely divorced from its context.
I've never argued anything as stupid as what you’re alleging in my life.
And contingency does not imply relativism in any way, shape or form, when the entity that is contingent is substantiated by an entity that is not contingent!
The term contingent as it appears in the entire context has nothing to do with "the rational forms and logical categories of human consciousness and moral decision".
The issue of contingency in my post went to the relationship between the immanent realm of being and the transcendent realm of being, before you struck the latter from the context. And besides there's a period after that sentence. The sentence and the thought that follows is different.
Further, I never claimed that "the rational forms and logical categories of human consciousness and moral decision" were demonstrably absolute . . . wait for it . . . beyond human consciousness from any objective perspective at all.
Once again, I've never argued anything as stupid as what you're alleging in my life.
In fact, in the link I provided just below the paragraph we're discussing, I emphatically stated that the relativist could be right, objectively speaking, though his position, given the absolute laws of logic, is held as a matter of dogma, not logic.
In short, you're arguing against an idea I never asserted.
Hence, I'm not using the terms absolute and universal interchangeably at all. I introduced an entirely new idea that has absolutely nothing to do with the previous idea or with what you're talking about now.
Or are you actually talking about the imperatives of natural law? Not clear is it? That's why one doesn't willy-nilly strike the context of things.
And in any event, if that's what you're referring to, as I can only guess, I never argued that they were absolute in the sense that you're talking about either!
Look, you need to delete your post and start all over. This is a complete mess. Nothing in the first part of your post reflects the actual contents of mine. Nothing! Every single point you make is ass backwards. I'm not reading the rest. Fix this!
Last edited: