Gimme! Gimme! Gimme!!!!

Are you japanese?

Speaking of what was promised:

A headright is a legal grant of land to settlers. Headrights are most notable for their role in the expansion of the thirteen British colonies in North America; the Virginia Company of London gave headrights to settlers, and the Plymouth Company followed suit. The headright system was used in several colonies, including Maryland, Georgia, North Carolina and South Carolina. Most headrights were for 1 to 1,000 acres (4.0 km2) of land, and were given to anyone willing to cross the Atlantic Ocean and help populate the colonies. Headrights were granted to anyone who would pay for the transportation costs of a laborer or enslaved people. These land grants consisted of 50 acres (200,000 m2) for someone newly moving to the area and 100 acres (0.40 km2) for people previously living in the area. By giving the land to the landowning masters the indentured servants had little or no chance to procure their own land. This kept many colonials poor and led to anger between the poor enslaved people and wealthy landowners.

Headright - Wikipedia


I guess heaadrights are rights. Am I right, doofus?


Whatever was promised when America was born, it wasn’t a large screen TV, or a pair of Jordan 1 Retro Legends Of Summer….


It was ‘rights.’
And important distinction in understanding America is the difference between ‘rights’ vs ‘entitlements.’



1.“…consider the original rights expressed in the Declaration of Independence and enumerated in the U.S. Constitution, it should be clear that there are massive differences between those rights and these new ones. The original rights were rights to live by one’s personal efforts without the interference of others, and in particular, without interference by government. That is what the founders of the United States were declaring independence from, after all.”
Rights Versus Entitlements | Steven Yates


The word "rights" is being twisted to mean entitlements, and there is a big difference. ... Entitlements, however, are welfare measures entailing government handouts. Rights are not limited by budget constraints, but entitlements are. So, rights are universal but entitlements are not.” Let’s not confuse entitlements with rights




2. The meaning of the term rights, today, represents what the Founders promised, and what the Left claims in will provide. The most important word in the Declaration of Independence is found here:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, …”

The word is ‘secure.

That means that the most important function of government is to maintain pre-existing rights, not to create them, nor to dispense them. They are known and self-evident prior to the founding of our nation, are inalienable, whether one chooses to use them or not.

These are the rights:

Men are created equal, and enjoy the rights to life, liberty and the pursuit of happiness.





3. Following the dictates of German philosopher, Hegel, the Left’s theory of government is at odds with that of America’s Founders. The original Americans memorialized in the Declaration of Independence, a specific set of rights that are immutable, inalienable and gifted to every America by, as the Founders put it, ‘Nature’s God, the Creator, the Supreme Judge, and divine Providence.

For the Left, Progressives, Liberals, Communists, Nazis, etc., there is no God, no universality of mankind, no God-given rights.




4. Pre-eminent Progressive, or should I say ‘Hegelian,’ Woodrow Wilson made clear his disdain for the beliefs of America’s founding: "If you want to understand the real Declaration, do not repeat the preface." –

Every totalitarian, Communist, Nazi, Socialist, Progressive, Liberal, Fascist, all promise every sort of material benefit…but you must give up those ‘inalienable rights’…


BTW….they never keep the promise….check out ‘the Worker’s Paradise.’

Reposting stupidity doesn't change it to wisdom.

I understand America. You are a child trying to figure it out.



"I understand America."

Let's check.


What is the difference between the conservative's view of 'rights' and that of Progressives,Liberals, Democrats?


It's an open book test....take your time.



Just admit you know less than nothing so I don't have to keep embarrassing you.

Learn how America has operated instead of the conservative lie, you internalized racism afflicted idiot.

Article 1, Section 2, Clause 3 of the United States Constitution

“Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons.”

You have embarrassed yourself. So when you can figure out that you are repeating right wing conservative propaganda, let me know.




Are you claiming you don't understand the question?????



But you said
"I understand America."

Let's check.


What is the difference between the conservative's view of 'rights' and that of Progressives,Liberals, Democrats?


It's an open book test....take your time.



Go ahead.....you can have a second chance......we'll call it affirmative action.
Easy Peasy

Conservative rights go to the highest bidder
 
Are you japanese?

Speaking of what was promised:

A headright is a legal grant of land to settlers. Headrights are most notable for their role in the expansion of the thirteen British colonies in North America; the Virginia Company of London gave headrights to settlers, and the Plymouth Company followed suit. The headright system was used in several colonies, including Maryland, Georgia, North Carolina and South Carolina. Most headrights were for 1 to 1,000 acres (4.0 km2) of land, and were given to anyone willing to cross the Atlantic Ocean and help populate the colonies. Headrights were granted to anyone who would pay for the transportation costs of a laborer or enslaved people. These land grants consisted of 50 acres (200,000 m2) for someone newly moving to the area and 100 acres (0.40 km2) for people previously living in the area. By giving the land to the landowning masters the indentured servants had little or no chance to procure their own land. This kept many colonials poor and led to anger between the poor enslaved people and wealthy landowners.

Headright - Wikipedia


I guess heaadrights are rights. Am I right, doofus?


Whatever was promised when America was born, it wasn’t a large screen TV, or a pair of Jordan 1 Retro Legends Of Summer….


It was ‘rights.’
And important distinction in understanding America is the difference between ‘rights’ vs ‘entitlements.’



1.“…consider the original rights expressed in the Declaration of Independence and enumerated in the U.S. Constitution, it should be clear that there are massive differences between those rights and these new ones. The original rights were rights to live by one’s personal efforts without the interference of others, and in particular, without interference by government. That is what the founders of the United States were declaring independence from, after all.”
Rights Versus Entitlements | Steven Yates


The word "rights" is being twisted to mean entitlements, and there is a big difference. ... Entitlements, however, are welfare measures entailing government handouts. Rights are not limited by budget constraints, but entitlements are. So, rights are universal but entitlements are not.” Let’s not confuse entitlements with rights




2. The meaning of the term rights, today, represents what the Founders promised, and what the Left claims in will provide. The most important word in the Declaration of Independence is found here:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, …”

The word is ‘secure.

That means that the most important function of government is to maintain pre-existing rights, not to create them, nor to dispense them. They are known and self-evident prior to the founding of our nation, are inalienable, whether one chooses to use them or not.

These are the rights:

Men are created equal, and enjoy the rights to life, liberty and the pursuit of happiness.





3. Following the dictates of German philosopher, Hegel, the Left’s theory of government is at odds with that of America’s Founders. The original Americans memorialized in the Declaration of Independence, a specific set of rights that are immutable, inalienable and gifted to every America by, as the Founders put it, ‘Nature’s God, the Creator, the Supreme Judge, and divine Providence.

For the Left, Progressives, Liberals, Communists, Nazis, etc., there is no God, no universality of mankind, no God-given rights.




4. Pre-eminent Progressive, or should I say ‘Hegelian,’ Woodrow Wilson made clear his disdain for the beliefs of America’s founding: "If you want to understand the real Declaration, do not repeat the preface." –

Every totalitarian, Communist, Nazi, Socialist, Progressive, Liberal, Fascist, all promise every sort of material benefit…but you must give up those ‘inalienable rights’…


BTW….they never keep the promise….check out ‘the Worker’s Paradise.’

Reposting stupidity doesn't change it to wisdom.

I understand America. You are a child trying to figure it out.



I seem to have embarrassed our little brown pal....and now he's off in a huff.


Poor thing.....but.....he is out of his league.

I don't play in the minor leagues coolie.



Soooo......you're ready to admit you don't understand America....and you can't answer the question?


That's alright (pat on the head)....you can still have a cookie.

I understand perfectly.

The Naturalization Act of 1790. The act states: “any alien, being a free white person,” could apply for citizenship, so long as he or she lived in the United States for at least two years, and in the state where the application was filed for at least a year. The new law also provided that “children of citizens of the United States that may be born … out of the limits of the United States shall be considered as natural born citizens.”

Dred Scott v. Sandford (1856)

When a slave petitioned the U.S. Supreme Court for his freedom, the Court ruled against him — also ruling that the Bill of Rights didn't apply to African Americans. If it did, the majority ruling argued, then African Americans would be permitted "the full liberty of speech in public and in private," "to hold public meetings upon political affairs," and "to keep and carry arms wherever they went." In 1856, both the justices in the majority and the white aristocracy they represented found this idea too horrifying to contemplate. In 1868, the Fourteenth Amendment made it law. What a difference a war makes!

Pace v. Alabama (1883)

In 1883 Alabama, interracial marriage meant two to seven years' hard labor in a state penitentiary. When a black man named Tony Pace and a white woman named Mary Cox challenged the law, the Supreme Court upheld it — on grounds that the law, inasmuch as it prevented whites from marrying blacks and blacks from marrying whites, was race-neutral and did not violate the Fourteenth Amendment. The ruling was finally overturned in Loving v. Virginia (1967).

The Civil Rights Cases (1883)

The Civil Rights Act, which mandated an end to racial segregation in public accommodations, has actually passed twice in U.S. history. Once in 1875, and once in 1964. We don't hear much about the 1875 version because it was struck down by the Supreme Court in the Civil Rights Cases ruling of 1883, made up of five separate challenges to the 1875 Civil Rights Act. Had the Supreme Court simply upheld the 1875 civil rights bill, U.S. civil rights history would have been dramatically different.

Plessy v. Ferguson (1896)  

Most people are familiar with the phrase "separate but equal," the never-achieved standard that defined racial segregation until Brown v. Board of Education (1954), but not everybody knows that it comes from this ruling, where Supreme Court justices bowed to political pressure and found an interpretation of the Fourteenth Amendment that would still allow them to keep public institutions segregated.

Cumming v. Richmond (1899)  

When three black families in Richmond County, Virginia faced the closing of the area's only public black high school, they petitioned the Court to allow their children to finish their education at the white high school instead. It only took the Supreme Court three years to violate its own "separate but equal" standard by establishing that if there was no suitable black school in a given district, black students would simply have to do without an education.

Ozawa v. United States (1922)

A Japanese immigrant, Takeo Ozawa, attempted to become a full U.S. citizen, despite a 1906 policy limiting naturalization to whites and African Americans. Ozawa's argument was a novel one: Rather than challenging the constitutionality of the statute himself (which, under the racist Court, would have probably been a waste of time anyway), he simply attempted to establish that Japanese Americans were white. The Court rejected this logic.

United States v. Thind (1923)

An Indian-American U.S. Army veteran named Bhagat Singh Thind attempted the same strategy as Takeo Ozawa, but his attempt at naturalization was rejected in a ruling establishing that Indians, too, are not white. Well, the ruling technically referred to "Hindus" (ironic considering that Thind was actually a Sikh, not a Hindu), but the terms were used interchangeably at the time. Three years later he was quietly granted citizenship in New York; he went on to earn a Ph.D. and teach at the University of California at Berkeley.

Lum v. Rice (1927)

In 1924, Congress passed the Oriental Exclusion Act to dramatically reduce immigration from Asia — but Asian Americans born in the United States were still citizens, and one of these citizens, a nine-year-old girl named Martha Lum, faced a catch-22. Under compulsory attendance laws, she had to attend school — but she was Chinese and she lived in Mississippi, which had racially segregated schools and not enough Chinese students to warrant funding a separate Chinese school. Lum's family sued to try to allow her to attend the well-funded local white school, but the Court would have none of it.

Hirabayashi v. United States (1943)

During World War II, President Roosevelt issued an executive order severely restricting the rights of Japanese Americans and ordering 110,000 to be relocated to internment camps. Gordon Hirabayashi, a student at the University of Washington, challenged the executive order before the Supreme Court — and lost.

Korematsu v. United States (1944)

Fred Korematsu also challenged the executive order and lost in a more famous and explicit ruling that formally established that individual rights are not absolute and may be suppressed at will during wartime. The ruling, generally considered one of the worst in the history of the Court, has been almost universally condemned over the past six decades.

th


The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. Building on the 1875 Page Act, which banned Chinese women from immigrating to the United States, the Chinese Exclusion Act was the first law implemented to prevent all members of a specific ethnic or national group from immigrating.

The act followed the Angell Treaty of 1880, a set of revisions to the U.S.–China Burlingame Treaty of 1868 that allowed the U.S. to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. It was repealed by the Magnuson Act on December 17, 1943, which allowed 105 Chinese to enter per year. Chinese immigration later increased with the passage of the Immigration and Nationality Act of 1952, which abolished direct racial barriers, and later by Immigration and Nationality Act of 1965, which abolished the National Origins Formula.

Chinese Exclusion Act - Wikipedia

The Immigration Act of 1924, or Johnson–Reed Act, including the Asian Exclusion Act and National Origins Act (Pub.L. 68–139, 43 Stat. 153, enacted May 26, 1924), was a United States federal law that prevented immigration from Asia, set quotas on the number of immigrants from the Eastern Hemisphere, and provided funding and an enforcement mechanism to carry out the longstanding ban on other immigrants.

The 1924 act supplanted earlier acts to effectively ban all immigration from Asia[1][2] and set a total immigration quota of 165,000 for countries outside the Western Hemisphere, an 80% reduction from the pre-World War I average.[1] Quotas for specific countries were based on 2% of the U.S. population from that country as recorded in 1890.[2] As a result, populations poorly represented in 1890 were prevented from immigrating in proportionate numbers—especially affecting Italians, Jews, Greeks, Poles and other Slavs.[1][3][4] According to the U.S. Department of State Office of the Historian, the purpose of the act was "to preserve the ideal of U.S. homogeneity."[2] Congressional opposition was minimal.

A key element of the act was its provisions for enforcement. The act provided funding and legal instructions to courts of deportation for immigrants whose national quotas were exceeded. The act was revised in the Immigration and Nationality Act of 1952[2] and replaced by the Immigration and Nationality Act of 1965.

Immigration Act of 1924 - Wikipedia

12394.jpg


By the looks of things, you might want to put the cookies down and find a gym.
 
Whatever was promised when America was born, it wasn’t a large screen TV, or a pair of Jordan 1 Retro Legends Of Summer….


It was ‘rights.’
And important distinction in understanding America is the difference between ‘rights’ vs ‘entitlements.’



1.“…consider the original rights expressed in the Declaration of Independence and enumerated in the U.S. Constitution, it should be clear that there are massive differences between those rights and these new ones. The original rights were rights to live by one’s personal efforts without the interference of others, and in particular, without interference by government. That is what the founders of the United States were declaring independence from, after all.”
Rights Versus Entitlements | Steven Yates


The word "rights" is being twisted to mean entitlements, and there is a big difference. ... Entitlements, however, are welfare measures entailing government handouts. Rights are not limited by budget constraints, but entitlements are. So, rights are universal but entitlements are not.” Let’s not confuse entitlements with rights




2. The meaning of the term rights, today, represents what the Founders promised, and what the Left claims in will provide. The most important word in the Declaration of Independence is found here:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, …”

The word is ‘secure.

That means that the most important function of government is to maintain pre-existing rights, not to create them, nor to dispense them. They are known and self-evident prior to the founding of our nation, are inalienable, whether one chooses to use them or not.

These are the rights:

Men are created equal, and enjoy the rights to life, liberty and the pursuit of happiness.





3. Following the dictates of German philosopher, Hegel, the Left’s theory of government is at odds with that of America’s Founders. The original Americans memorialized in the Declaration of Independence, a specific set of rights that are immutable, inalienable and gifted to every America by, as the Founders put it, ‘Nature’s God, the Creator, the Supreme Judge, and divine Providence.

For the Left, Progressives, Liberals, Communists, Nazis, etc., there is no God, no universality of mankind, no God-given rights.




4. Pre-eminent Progressive, or should I say ‘Hegelian,’ Woodrow Wilson made clear his disdain for the beliefs of America’s founding: "If you want to understand the real Declaration, do not repeat the preface." –

Every totalitarian, Communist, Nazi, Socialist, Progressive, Liberal, Fascist, all promise every sort of material benefit…but you must give up those ‘inalienable rights’…


BTW….they never keep the promise….check out ‘the Worker’s Paradise.’

Reposting stupidity doesn't change it to wisdom.

I understand America. You are a child trying to figure it out.



I seem to have embarrassed our little brown pal....and now he's off in a huff.


Poor thing.....but.....he is out of his league.

I don't play in the minor leagues coolie.



Soooo......you're ready to admit you don't understand America....and you can't answer the question?


That's alright (pat on the head)....you can still have a cookie.

I understand perfectly.

The Naturalization Act of 1790. The act states: “any alien, being a free white person,” could apply for citizenship, so long as he or she lived in the United States for at least two years, and in the state where the application was filed for at least a year. The new law also provided that “children of citizens of the United States that may be born … out of the limits of the United States shall be considered as natural born citizens.”

Dred Scott v. Sandford (1856)

When a slave petitioned the U.S. Supreme Court for his freedom, the Court ruled against him — also ruling that the Bill of Rights didn't apply to African Americans. If it did, the majority ruling argued, then African Americans would be permitted "the full liberty of speech in public and in private," "to hold public meetings upon political affairs," and "to keep and carry arms wherever they went." In 1856, both the justices in the majority and the white aristocracy they represented found this idea too horrifying to contemplate. In 1868, the Fourteenth Amendment made it law. What a difference a war makes!

Pace v. Alabama (1883)

In 1883 Alabama, interracial marriage meant two to seven years' hard labor in a state penitentiary. When a black man named Tony Pace and a white woman named Mary Cox challenged the law, the Supreme Court upheld it — on grounds that the law, inasmuch as it prevented whites from marrying blacks and blacks from marrying whites, was race-neutral and did not violate the Fourteenth Amendment. The ruling was finally overturned in Loving v. Virginia (1967).

The Civil Rights Cases (1883)

The Civil Rights Act, which mandated an end to racial segregation in public accommodations, has actually passed twice in U.S. history. Once in 1875, and once in 1964. We don't hear much about the 1875 version because it was struck down by the Supreme Court in the Civil Rights Cases ruling of 1883, made up of five separate challenges to the 1875 Civil Rights Act. Had the Supreme Court simply upheld the 1875 civil rights bill, U.S. civil rights history would have been dramatically different.

Plessy v. Ferguson (1896)  

Most people are familiar with the phrase "separate but equal," the never-achieved standard that defined racial segregation until Brown v. Board of Education (1954), but not everybody knows that it comes from this ruling, where Supreme Court justices bowed to political pressure and found an interpretation of the Fourteenth Amendment that would still allow them to keep public institutions segregated.

Cumming v. Richmond (1899)  

When three black families in Richmond County, Virginia faced the closing of the area's only public black high school, they petitioned the Court to allow their children to finish their education at the white high school instead. It only took the Supreme Court three years to violate its own "separate but equal" standard by establishing that if there was no suitable black school in a given district, black students would simply have to do without an education.

Ozawa v. United States (1922)

A Japanese immigrant, Takeo Ozawa, attempted to become a full U.S. citizen, despite a 1906 policy limiting naturalization to whites and African Americans. Ozawa's argument was a novel one: Rather than challenging the constitutionality of the statute himself (which, under the racist Court, would have probably been a waste of time anyway), he simply attempted to establish that Japanese Americans were white. The Court rejected this logic.

United States v. Thind (1923)

An Indian-American U.S. Army veteran named Bhagat Singh Thind attempted the same strategy as Takeo Ozawa, but his attempt at naturalization was rejected in a ruling establishing that Indians, too, are not white. Well, the ruling technically referred to "Hindus" (ironic considering that Thind was actually a Sikh, not a Hindu), but the terms were used interchangeably at the time. Three years later he was quietly granted citizenship in New York; he went on to earn a Ph.D. and teach at the University of California at Berkeley.

Lum v. Rice (1927)

In 1924, Congress passed the Oriental Exclusion Act to dramatically reduce immigration from Asia — but Asian Americans born in the United States were still citizens, and one of these citizens, a nine-year-old girl named Martha Lum, faced a catch-22. Under compulsory attendance laws, she had to attend school — but she was Chinese and she lived in Mississippi, which had racially segregated schools and not enough Chinese students to warrant funding a separate Chinese school. Lum's family sued to try to allow her to attend the well-funded local white school, but the Court would have none of it.

Hirabayashi v. United States (1943)

During World War II, President Roosevelt issued an executive order severely restricting the rights of Japanese Americans and ordering 110,000 to be relocated to internment camps. Gordon Hirabayashi, a student at the University of Washington, challenged the executive order before the Supreme Court — and lost.

Korematsu v. United States (1944)

Fred Korematsu also challenged the executive order and lost in a more famous and explicit ruling that formally established that individual rights are not absolute and may be suppressed at will during wartime. The ruling, generally considered one of the worst in the history of the Court, has been almost universally condemned over the past six decades.

th


The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. Building on the 1875 Page Act, which banned Chinese women from immigrating to the United States, the Chinese Exclusion Act was the first law implemented to prevent all members of a specific ethnic or national group from immigrating.

The act followed the Angell Treaty of 1880, a set of revisions to the U.S.–China Burlingame Treaty of 1868 that allowed the U.S. to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. It was repealed by the Magnuson Act on December 17, 1943, which allowed 105 Chinese to enter per year. Chinese immigration later increased with the passage of the Immigration and Nationality Act of 1952, which abolished direct racial barriers, and later by Immigration and Nationality Act of 1965, which abolished the National Origins Formula.

Chinese Exclusion Act - Wikipedia

The Immigration Act of 1924, or Johnson–Reed Act, including the Asian Exclusion Act and National Origins Act (Pub.L. 68–139, 43 Stat. 153, enacted May 26, 1924), was a United States federal law that prevented immigration from Asia, set quotas on the number of immigrants from the Eastern Hemisphere, and provided funding and an enforcement mechanism to carry out the longstanding ban on other immigrants.

The 1924 act supplanted earlier acts to effectively ban all immigration from Asia[1][2] and set a total immigration quota of 165,000 for countries outside the Western Hemisphere, an 80% reduction from the pre-World War I average.[1] Quotas for specific countries were based on 2% of the U.S. population from that country as recorded in 1890.[2] As a result, populations poorly represented in 1890 were prevented from immigrating in proportionate numbers—especially affecting Italians, Jews, Greeks, Poles and other Slavs.[1][3][4] According to the U.S. Department of State Office of the Historian, the purpose of the act was "to preserve the ideal of U.S. homogeneity."[2] Congressional opposition was minimal.

A key element of the act was its provisions for enforcement. The act provided funding and legal instructions to courts of deportation for immigrants whose national quotas were exceeded. The act was revised in the Immigration and Nationality Act of 1952[2] and replaced by the Immigration and Nationality Act of 1965.

Immigration Act of 1924 - Wikipedia

12394.jpg


By the looks of things, you ight want to put the cookies down and find a gym.

PC is not FAT

She is big boned
 
Reposting stupidity doesn't change it to wisdom.

I understand America. You are a child trying to figure it out.



I seem to have embarrassed our little brown pal....and now he's off in a huff.


Poor thing.....but.....he is out of his league.

I don't play in the minor leagues coolie.



Soooo......you're ready to admit you don't understand America....and you can't answer the question?


That's alright (pat on the head)....you can still have a cookie.

I understand perfectly.

The Naturalization Act of 1790. The act states: “any alien, being a free white person,” could apply for citizenship, so long as he or she lived in the United States for at least two years, and in the state where the application was filed for at least a year. The new law also provided that “children of citizens of the United States that may be born … out of the limits of the United States shall be considered as natural born citizens.”

Dred Scott v. Sandford (1856)

When a slave petitioned the U.S. Supreme Court for his freedom, the Court ruled against him — also ruling that the Bill of Rights didn't apply to African Americans. If it did, the majority ruling argued, then African Americans would be permitted "the full liberty of speech in public and in private," "to hold public meetings upon political affairs," and "to keep and carry arms wherever they went." In 1856, both the justices in the majority and the white aristocracy they represented found this idea too horrifying to contemplate. In 1868, the Fourteenth Amendment made it law. What a difference a war makes!

Pace v. Alabama (1883)

In 1883 Alabama, interracial marriage meant two to seven years' hard labor in a state penitentiary. When a black man named Tony Pace and a white woman named Mary Cox challenged the law, the Supreme Court upheld it — on grounds that the law, inasmuch as it prevented whites from marrying blacks and blacks from marrying whites, was race-neutral and did not violate the Fourteenth Amendment. The ruling was finally overturned in Loving v. Virginia (1967).

The Civil Rights Cases (1883)

The Civil Rights Act, which mandated an end to racial segregation in public accommodations, has actually passed twice in U.S. history. Once in 1875, and once in 1964. We don't hear much about the 1875 version because it was struck down by the Supreme Court in the Civil Rights Cases ruling of 1883, made up of five separate challenges to the 1875 Civil Rights Act. Had the Supreme Court simply upheld the 1875 civil rights bill, U.S. civil rights history would have been dramatically different.

Plessy v. Ferguson (1896)  

Most people are familiar with the phrase "separate but equal," the never-achieved standard that defined racial segregation until Brown v. Board of Education (1954), but not everybody knows that it comes from this ruling, where Supreme Court justices bowed to political pressure and found an interpretation of the Fourteenth Amendment that would still allow them to keep public institutions segregated.

Cumming v. Richmond (1899)  

When three black families in Richmond County, Virginia faced the closing of the area's only public black high school, they petitioned the Court to allow their children to finish their education at the white high school instead. It only took the Supreme Court three years to violate its own "separate but equal" standard by establishing that if there was no suitable black school in a given district, black students would simply have to do without an education.

Ozawa v. United States (1922)

A Japanese immigrant, Takeo Ozawa, attempted to become a full U.S. citizen, despite a 1906 policy limiting naturalization to whites and African Americans. Ozawa's argument was a novel one: Rather than challenging the constitutionality of the statute himself (which, under the racist Court, would have probably been a waste of time anyway), he simply attempted to establish that Japanese Americans were white. The Court rejected this logic.

United States v. Thind (1923)

An Indian-American U.S. Army veteran named Bhagat Singh Thind attempted the same strategy as Takeo Ozawa, but his attempt at naturalization was rejected in a ruling establishing that Indians, too, are not white. Well, the ruling technically referred to "Hindus" (ironic considering that Thind was actually a Sikh, not a Hindu), but the terms were used interchangeably at the time. Three years later he was quietly granted citizenship in New York; he went on to earn a Ph.D. and teach at the University of California at Berkeley.

Lum v. Rice (1927)

In 1924, Congress passed the Oriental Exclusion Act to dramatically reduce immigration from Asia — but Asian Americans born in the United States were still citizens, and one of these citizens, a nine-year-old girl named Martha Lum, faced a catch-22. Under compulsory attendance laws, she had to attend school — but she was Chinese and she lived in Mississippi, which had racially segregated schools and not enough Chinese students to warrant funding a separate Chinese school. Lum's family sued to try to allow her to attend the well-funded local white school, but the Court would have none of it.

Hirabayashi v. United States (1943)

During World War II, President Roosevelt issued an executive order severely restricting the rights of Japanese Americans and ordering 110,000 to be relocated to internment camps. Gordon Hirabayashi, a student at the University of Washington, challenged the executive order before the Supreme Court — and lost.

Korematsu v. United States (1944)

Fred Korematsu also challenged the executive order and lost in a more famous and explicit ruling that formally established that individual rights are not absolute and may be suppressed at will during wartime. The ruling, generally considered one of the worst in the history of the Court, has been almost universally condemned over the past six decades.

th


The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. Building on the 1875 Page Act, which banned Chinese women from immigrating to the United States, the Chinese Exclusion Act was the first law implemented to prevent all members of a specific ethnic or national group from immigrating.

The act followed the Angell Treaty of 1880, a set of revisions to the U.S.–China Burlingame Treaty of 1868 that allowed the U.S. to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. It was repealed by the Magnuson Act on December 17, 1943, which allowed 105 Chinese to enter per year. Chinese immigration later increased with the passage of the Immigration and Nationality Act of 1952, which abolished direct racial barriers, and later by Immigration and Nationality Act of 1965, which abolished the National Origins Formula.

Chinese Exclusion Act - Wikipedia

The Immigration Act of 1924, or Johnson–Reed Act, including the Asian Exclusion Act and National Origins Act (Pub.L. 68–139, 43 Stat. 153, enacted May 26, 1924), was a United States federal law that prevented immigration from Asia, set quotas on the number of immigrants from the Eastern Hemisphere, and provided funding and an enforcement mechanism to carry out the longstanding ban on other immigrants.

The 1924 act supplanted earlier acts to effectively ban all immigration from Asia[1][2] and set a total immigration quota of 165,000 for countries outside the Western Hemisphere, an 80% reduction from the pre-World War I average.[1] Quotas for specific countries were based on 2% of the U.S. population from that country as recorded in 1890.[2] As a result, populations poorly represented in 1890 were prevented from immigrating in proportionate numbers—especially affecting Italians, Jews, Greeks, Poles and other Slavs.[1][3][4] According to the U.S. Department of State Office of the Historian, the purpose of the act was "to preserve the ideal of U.S. homogeneity."[2] Congressional opposition was minimal.

A key element of the act was its provisions for enforcement. The act provided funding and legal instructions to courts of deportation for immigrants whose national quotas were exceeded. The act was revised in the Immigration and Nationality Act of 1952[2] and replaced by the Immigration and Nationality Act of 1965.

Immigration Act of 1924 - Wikipedia

12394.jpg


By the looks of things, you ight want to put the cookies down and find a gym.

PC is not FAT

She is big boned

Good one rightwinger! :auiqs.jpg::auiqs.jpg::auiqs.jpg::auiqs.jpg::auiqs.jpg:
 
Corporate welfare is alive and well in the US. The morally challenged right wing, Only complains about the Poor.

I think the majority of us constitutional conservatives are against corporate welfare. It's disgusting. By the way the Dems are for just as much corporate welfare. BOTH parties are wrong.
Most right wingers Only complain about the Poor, not the Rich.
 
  • Thanks
Reactions: IM2
Whatever was promised when America was born, it wasn’t a large screen TV, or a pair of Jordan 1 Retro Legends Of Summer….


It was ‘rights.’
And important distinction in understanding America is the difference between ‘rights’ vs ‘entitlements.’



1.“…consider the original rights expressed in the Declaration of Independence and enumerated in the U.S. Constitution, it should be clear that there are massive differences between those rights and these new ones. The original rights were rights to live by one’s personal efforts without the interference of others, and in particular, without interference by government. That is what the founders of the United States were declaring independence from, after all.”
Rights Versus Entitlements | Steven Yates


The word "rights" is being twisted to mean entitlements, and there is a big difference. ... Entitlements, however, are welfare measures entailing government handouts. Rights are not limited by budget constraints, but entitlements are. So, rights are universal but entitlements are not.” Let’s not confuse entitlements with rights




2. The meaning of the term rights, today, represents what the Founders promised, and what the Left claims in will provide. The most important word in the Declaration of Independence is found here:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, …”

The word is ‘secure.

That means that the most important function of government is to maintain pre-existing rights, not to create them, nor to dispense them. They are known and self-evident prior to the founding of our nation, are inalienable, whether one chooses to use them or not.

These are the rights:

Men are created equal, and enjoy the rights to life, liberty and the pursuit of happiness.





3. Following the dictates of German philosopher, Hegel, the Left’s theory of government is at odds with that of America’s Founders. The original Americans memorialized in the Declaration of Independence, a specific set of rights that are immutable, inalienable and gifted to every America by, as the Founders put it, ‘Nature’s God, the Creator, the Supreme Judge, and divine Providence.

For the Left, Progressives, Liberals, Communists, Nazis, etc., there is no God, no universality of mankind, no God-given rights.




4. Pre-eminent Progressive, or should I say ‘Hegelian,’ Woodrow Wilson made clear his disdain for the beliefs of America’s founding: "If you want to understand the real Declaration, do not repeat the preface." –

Every totalitarian, Communist, Nazi, Socialist, Progressive, Liberal, Fascist, all promise every sort of material benefit…but you must give up those ‘inalienable rights’…


BTW….they never keep the promise….check out ‘the Worker’s Paradise.’

Reposting stupidity doesn't change it to wisdom.

I understand America. You are a child trying to figure it out.



I seem to have embarrassed our little brown pal....and now he's off in a huff.


Poor thing.....but.....he is out of his league.

I don't play in the minor leagues coolie.



Soooo......you're ready to admit you don't understand America....and you can't answer the question?


That's alright (pat on the head)....you can still have a cookie.

I understand perfectly.

The Naturalization Act of 1790. The act states: “any alien, being a free white person,” could apply for citizenship, so long as he or she lived in the United States for at least two years, and in the state where the application was filed for at least a year. The new law also provided that “children of citizens of the United States that may be born … out of the limits of the United States shall be considered as natural born citizens.”

Dred Scott v. Sandford (1856)

When a slave petitioned the U.S. Supreme Court for his freedom, the Court ruled against him — also ruling that the Bill of Rights didn't apply to African Americans. If it did, the majority ruling argued, then African Americans would be permitted "the full liberty of speech in public and in private," "to hold public meetings upon political affairs," and "to keep and carry arms wherever they went." In 1856, both the justices in the majority and the white aristocracy they represented found this idea too horrifying to contemplate. In 1868, the Fourteenth Amendment made it law. What a difference a war makes!

Pace v. Alabama (1883)

In 1883 Alabama, interracial marriage meant two to seven years' hard labor in a state penitentiary. When a black man named Tony Pace and a white woman named Mary Cox challenged the law, the Supreme Court upheld it — on grounds that the law, inasmuch as it prevented whites from marrying blacks and blacks from marrying whites, was race-neutral and did not violate the Fourteenth Amendment. The ruling was finally overturned in Loving v. Virginia (1967).

The Civil Rights Cases (1883)

The Civil Rights Act, which mandated an end to racial segregation in public accommodations, has actually passed twice in U.S. history. Once in 1875, and once in 1964. We don't hear much about the 1875 version because it was struck down by the Supreme Court in the Civil Rights Cases ruling of 1883, made up of five separate challenges to the 1875 Civil Rights Act. Had the Supreme Court simply upheld the 1875 civil rights bill, U.S. civil rights history would have been dramatically different.

Plessy v. Ferguson (1896)  

Most people are familiar with the phrase "separate but equal," the never-achieved standard that defined racial segregation until Brown v. Board of Education (1954), but not everybody knows that it comes from this ruling, where Supreme Court justices bowed to political pressure and found an interpretation of the Fourteenth Amendment that would still allow them to keep public institutions segregated.

Cumming v. Richmond (1899)  

When three black families in Richmond County, Virginia faced the closing of the area's only public black high school, they petitioned the Court to allow their children to finish their education at the white high school instead. It only took the Supreme Court three years to violate its own "separate but equal" standard by establishing that if there was no suitable black school in a given district, black students would simply have to do without an education.

Ozawa v. United States (1922)

A Japanese immigrant, Takeo Ozawa, attempted to become a full U.S. citizen, despite a 1906 policy limiting naturalization to whites and African Americans. Ozawa's argument was a novel one: Rather than challenging the constitutionality of the statute himself (which, under the racist Court, would have probably been a waste of time anyway), he simply attempted to establish that Japanese Americans were white. The Court rejected this logic.

United States v. Thind (1923)

An Indian-American U.S. Army veteran named Bhagat Singh Thind attempted the same strategy as Takeo Ozawa, but his attempt at naturalization was rejected in a ruling establishing that Indians, too, are not white. Well, the ruling technically referred to "Hindus" (ironic considering that Thind was actually a Sikh, not a Hindu), but the terms were used interchangeably at the time. Three years later he was quietly granted citizenship in New York; he went on to earn a Ph.D. and teach at the University of California at Berkeley.

Lum v. Rice (1927)

In 1924, Congress passed the Oriental Exclusion Act to dramatically reduce immigration from Asia — but Asian Americans born in the United States were still citizens, and one of these citizens, a nine-year-old girl named Martha Lum, faced a catch-22. Under compulsory attendance laws, she had to attend school — but she was Chinese and she lived in Mississippi, which had racially segregated schools and not enough Chinese students to warrant funding a separate Chinese school. Lum's family sued to try to allow her to attend the well-funded local white school, but the Court would have none of it.

Hirabayashi v. United States (1943)

During World War II, President Roosevelt issued an executive order severely restricting the rights of Japanese Americans and ordering 110,000 to be relocated to internment camps. Gordon Hirabayashi, a student at the University of Washington, challenged the executive order before the Supreme Court — and lost.

Korematsu v. United States (1944)

Fred Korematsu also challenged the executive order and lost in a more famous and explicit ruling that formally established that individual rights are not absolute and may be suppressed at will during wartime. The ruling, generally considered one of the worst in the history of the Court, has been almost universally condemned over the past six decades.

th


The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. Building on the 1875 Page Act, which banned Chinese women from immigrating to the United States, the Chinese Exclusion Act was the first law implemented to prevent all members of a specific ethnic or national group from immigrating.

The act followed the Angell Treaty of 1880, a set of revisions to the U.S.–China Burlingame Treaty of 1868 that allowed the U.S. to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. It was repealed by the Magnuson Act on December 17, 1943, which allowed 105 Chinese to enter per year. Chinese immigration later increased with the passage of the Immigration and Nationality Act of 1952, which abolished direct racial barriers, and later by Immigration and Nationality Act of 1965, which abolished the National Origins Formula.

Chinese Exclusion Act - Wikipedia

The Immigration Act of 1924, or Johnson–Reed Act, including the Asian Exclusion Act and National Origins Act (Pub.L. 68–139, 43 Stat. 153, enacted May 26, 1924), was a United States federal law that prevented immigration from Asia, set quotas on the number of immigrants from the Eastern Hemisphere, and provided funding and an enforcement mechanism to carry out the longstanding ban on other immigrants.

The 1924 act supplanted earlier acts to effectively ban all immigration from Asia[1][2] and set a total immigration quota of 165,000 for countries outside the Western Hemisphere, an 80% reduction from the pre-World War I average.[1] Quotas for specific countries were based on 2% of the U.S. population from that country as recorded in 1890.[2] As a result, populations poorly represented in 1890 were prevented from immigrating in proportionate numbers—especially affecting Italians, Jews, Greeks, Poles and other Slavs.[1][3][4] According to the U.S. Department of State Office of the Historian, the purpose of the act was "to preserve the ideal of U.S. homogeneity."[2] Congressional opposition was minimal.

A key element of the act was its provisions for enforcement. The act provided funding and legal instructions to courts of deportation for immigrants whose national quotas were exceeded. The act was revised in the Immigration and Nationality Act of 1952[2] and replaced by the Immigration and Nationality Act of 1965.

Immigration Act of 1924 - Wikipedia

12394.jpg


By the looks of things, you might want to put the cookies down and find a gym.



So sorry.....I'd love to be able to give you a passing grade....but you must be used to failing grades by now, huh?


You can't seem to distinguish or articulate the vast difference between American's understanding of 'rights' and the Democrat claims about the non-existence of 'rights.'


Summer school again, huh?



Wanna try another one?

This one may help you understand the issue.

Here you go....'

Under Democrat/Liberal LBJ, the law was passed that deprived pastors of their right of free speech.
What possible compelling government interest could this represent????




Warning.....if this is the first time you've ever tried to think, you may be susceptible to an aneurysm.
 
I seem to have embarrassed our little brown pal....and now he's off in a huff.


Poor thing.....but.....he is out of his league.

I don't play in the minor leagues coolie.



Soooo......you're ready to admit you don't understand America....and you can't answer the question?


That's alright (pat on the head)....you can still have a cookie.

I understand perfectly.

The Naturalization Act of 1790. The act states: “any alien, being a free white person,” could apply for citizenship, so long as he or she lived in the United States for at least two years, and in the state where the application was filed for at least a year. The new law also provided that “children of citizens of the United States that may be born … out of the limits of the United States shall be considered as natural born citizens.”

Dred Scott v. Sandford (1856)

When a slave petitioned the U.S. Supreme Court for his freedom, the Court ruled against him — also ruling that the Bill of Rights didn't apply to African Americans. If it did, the majority ruling argued, then African Americans would be permitted "the full liberty of speech in public and in private," "to hold public meetings upon political affairs," and "to keep and carry arms wherever they went." In 1856, both the justices in the majority and the white aristocracy they represented found this idea too horrifying to contemplate. In 1868, the Fourteenth Amendment made it law. What a difference a war makes!

Pace v. Alabama (1883)

In 1883 Alabama, interracial marriage meant two to seven years' hard labor in a state penitentiary. When a black man named Tony Pace and a white woman named Mary Cox challenged the law, the Supreme Court upheld it — on grounds that the law, inasmuch as it prevented whites from marrying blacks and blacks from marrying whites, was race-neutral and did not violate the Fourteenth Amendment. The ruling was finally overturned in Loving v. Virginia (1967).

The Civil Rights Cases (1883)

The Civil Rights Act, which mandated an end to racial segregation in public accommodations, has actually passed twice in U.S. history. Once in 1875, and once in 1964. We don't hear much about the 1875 version because it was struck down by the Supreme Court in the Civil Rights Cases ruling of 1883, made up of five separate challenges to the 1875 Civil Rights Act. Had the Supreme Court simply upheld the 1875 civil rights bill, U.S. civil rights history would have been dramatically different.

Plessy v. Ferguson (1896)  

Most people are familiar with the phrase "separate but equal," the never-achieved standard that defined racial segregation until Brown v. Board of Education (1954), but not everybody knows that it comes from this ruling, where Supreme Court justices bowed to political pressure and found an interpretation of the Fourteenth Amendment that would still allow them to keep public institutions segregated.

Cumming v. Richmond (1899)  

When three black families in Richmond County, Virginia faced the closing of the area's only public black high school, they petitioned the Court to allow their children to finish their education at the white high school instead. It only took the Supreme Court three years to violate its own "separate but equal" standard by establishing that if there was no suitable black school in a given district, black students would simply have to do without an education.

Ozawa v. United States (1922)

A Japanese immigrant, Takeo Ozawa, attempted to become a full U.S. citizen, despite a 1906 policy limiting naturalization to whites and African Americans. Ozawa's argument was a novel one: Rather than challenging the constitutionality of the statute himself (which, under the racist Court, would have probably been a waste of time anyway), he simply attempted to establish that Japanese Americans were white. The Court rejected this logic.

United States v. Thind (1923)

An Indian-American U.S. Army veteran named Bhagat Singh Thind attempted the same strategy as Takeo Ozawa, but his attempt at naturalization was rejected in a ruling establishing that Indians, too, are not white. Well, the ruling technically referred to "Hindus" (ironic considering that Thind was actually a Sikh, not a Hindu), but the terms were used interchangeably at the time. Three years later he was quietly granted citizenship in New York; he went on to earn a Ph.D. and teach at the University of California at Berkeley.

Lum v. Rice (1927)

In 1924, Congress passed the Oriental Exclusion Act to dramatically reduce immigration from Asia — but Asian Americans born in the United States were still citizens, and one of these citizens, a nine-year-old girl named Martha Lum, faced a catch-22. Under compulsory attendance laws, she had to attend school — but she was Chinese and she lived in Mississippi, which had racially segregated schools and not enough Chinese students to warrant funding a separate Chinese school. Lum's family sued to try to allow her to attend the well-funded local white school, but the Court would have none of it.

Hirabayashi v. United States (1943)

During World War II, President Roosevelt issued an executive order severely restricting the rights of Japanese Americans and ordering 110,000 to be relocated to internment camps. Gordon Hirabayashi, a student at the University of Washington, challenged the executive order before the Supreme Court — and lost.

Korematsu v. United States (1944)

Fred Korematsu also challenged the executive order and lost in a more famous and explicit ruling that formally established that individual rights are not absolute and may be suppressed at will during wartime. The ruling, generally considered one of the worst in the history of the Court, has been almost universally condemned over the past six decades.

th


The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. Building on the 1875 Page Act, which banned Chinese women from immigrating to the United States, the Chinese Exclusion Act was the first law implemented to prevent all members of a specific ethnic or national group from immigrating.

The act followed the Angell Treaty of 1880, a set of revisions to the U.S.–China Burlingame Treaty of 1868 that allowed the U.S. to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. It was repealed by the Magnuson Act on December 17, 1943, which allowed 105 Chinese to enter per year. Chinese immigration later increased with the passage of the Immigration and Nationality Act of 1952, which abolished direct racial barriers, and later by Immigration and Nationality Act of 1965, which abolished the National Origins Formula.

Chinese Exclusion Act - Wikipedia

The Immigration Act of 1924, or Johnson–Reed Act, including the Asian Exclusion Act and National Origins Act (Pub.L. 68–139, 43 Stat. 153, enacted May 26, 1924), was a United States federal law that prevented immigration from Asia, set quotas on the number of immigrants from the Eastern Hemisphere, and provided funding and an enforcement mechanism to carry out the longstanding ban on other immigrants.

The 1924 act supplanted earlier acts to effectively ban all immigration from Asia[1][2] and set a total immigration quota of 165,000 for countries outside the Western Hemisphere, an 80% reduction from the pre-World War I average.[1] Quotas for specific countries were based on 2% of the U.S. population from that country as recorded in 1890.[2] As a result, populations poorly represented in 1890 were prevented from immigrating in proportionate numbers—especially affecting Italians, Jews, Greeks, Poles and other Slavs.[1][3][4] According to the U.S. Department of State Office of the Historian, the purpose of the act was "to preserve the ideal of U.S. homogeneity."[2] Congressional opposition was minimal.

A key element of the act was its provisions for enforcement. The act provided funding and legal instructions to courts of deportation for immigrants whose national quotas were exceeded. The act was revised in the Immigration and Nationality Act of 1952[2] and replaced by the Immigration and Nationality Act of 1965.

Immigration Act of 1924 - Wikipedia

12394.jpg


By the looks of things, you ight want to put the cookies down and find a gym.

PC is not FAT

She is big boned

Good one rightwinger! :auiqs.jpg::auiqs.jpg::auiqs.jpg::auiqs.jpg::auiqs.jpg:
PC knows she is obese and has been working diligently to cut calories
When you get older and have a couple of kids your metabolism changes

A Bikini is no longer her friend
 
I don't play in the minor leagues coolie.



Soooo......you're ready to admit you don't understand America....and you can't answer the question?


That's alright (pat on the head)....you can still have a cookie.

I understand perfectly.

The Naturalization Act of 1790. The act states: “any alien, being a free white person,” could apply for citizenship, so long as he or she lived in the United States for at least two years, and in the state where the application was filed for at least a year. The new law also provided that “children of citizens of the United States that may be born … out of the limits of the United States shall be considered as natural born citizens.”

Dred Scott v. Sandford (1856)

When a slave petitioned the U.S. Supreme Court for his freedom, the Court ruled against him — also ruling that the Bill of Rights didn't apply to African Americans. If it did, the majority ruling argued, then African Americans would be permitted "the full liberty of speech in public and in private," "to hold public meetings upon political affairs," and "to keep and carry arms wherever they went." In 1856, both the justices in the majority and the white aristocracy they represented found this idea too horrifying to contemplate. In 1868, the Fourteenth Amendment made it law. What a difference a war makes!

Pace v. Alabama (1883)

In 1883 Alabama, interracial marriage meant two to seven years' hard labor in a state penitentiary. When a black man named Tony Pace and a white woman named Mary Cox challenged the law, the Supreme Court upheld it — on grounds that the law, inasmuch as it prevented whites from marrying blacks and blacks from marrying whites, was race-neutral and did not violate the Fourteenth Amendment. The ruling was finally overturned in Loving v. Virginia (1967).

The Civil Rights Cases (1883)

The Civil Rights Act, which mandated an end to racial segregation in public accommodations, has actually passed twice in U.S. history. Once in 1875, and once in 1964. We don't hear much about the 1875 version because it was struck down by the Supreme Court in the Civil Rights Cases ruling of 1883, made up of five separate challenges to the 1875 Civil Rights Act. Had the Supreme Court simply upheld the 1875 civil rights bill, U.S. civil rights history would have been dramatically different.

Plessy v. Ferguson (1896)  

Most people are familiar with the phrase "separate but equal," the never-achieved standard that defined racial segregation until Brown v. Board of Education (1954), but not everybody knows that it comes from this ruling, where Supreme Court justices bowed to political pressure and found an interpretation of the Fourteenth Amendment that would still allow them to keep public institutions segregated.

Cumming v. Richmond (1899)  

When three black families in Richmond County, Virginia faced the closing of the area's only public black high school, they petitioned the Court to allow their children to finish their education at the white high school instead. It only took the Supreme Court three years to violate its own "separate but equal" standard by establishing that if there was no suitable black school in a given district, black students would simply have to do without an education.

Ozawa v. United States (1922)

A Japanese immigrant, Takeo Ozawa, attempted to become a full U.S. citizen, despite a 1906 policy limiting naturalization to whites and African Americans. Ozawa's argument was a novel one: Rather than challenging the constitutionality of the statute himself (which, under the racist Court, would have probably been a waste of time anyway), he simply attempted to establish that Japanese Americans were white. The Court rejected this logic.

United States v. Thind (1923)

An Indian-American U.S. Army veteran named Bhagat Singh Thind attempted the same strategy as Takeo Ozawa, but his attempt at naturalization was rejected in a ruling establishing that Indians, too, are not white. Well, the ruling technically referred to "Hindus" (ironic considering that Thind was actually a Sikh, not a Hindu), but the terms were used interchangeably at the time. Three years later he was quietly granted citizenship in New York; he went on to earn a Ph.D. and teach at the University of California at Berkeley.

Lum v. Rice (1927)

In 1924, Congress passed the Oriental Exclusion Act to dramatically reduce immigration from Asia — but Asian Americans born in the United States were still citizens, and one of these citizens, a nine-year-old girl named Martha Lum, faced a catch-22. Under compulsory attendance laws, she had to attend school — but she was Chinese and she lived in Mississippi, which had racially segregated schools and not enough Chinese students to warrant funding a separate Chinese school. Lum's family sued to try to allow her to attend the well-funded local white school, but the Court would have none of it.

Hirabayashi v. United States (1943)

During World War II, President Roosevelt issued an executive order severely restricting the rights of Japanese Americans and ordering 110,000 to be relocated to internment camps. Gordon Hirabayashi, a student at the University of Washington, challenged the executive order before the Supreme Court — and lost.

Korematsu v. United States (1944)

Fred Korematsu also challenged the executive order and lost in a more famous and explicit ruling that formally established that individual rights are not absolute and may be suppressed at will during wartime. The ruling, generally considered one of the worst in the history of the Court, has been almost universally condemned over the past six decades.

th


The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. Building on the 1875 Page Act, which banned Chinese women from immigrating to the United States, the Chinese Exclusion Act was the first law implemented to prevent all members of a specific ethnic or national group from immigrating.

The act followed the Angell Treaty of 1880, a set of revisions to the U.S.–China Burlingame Treaty of 1868 that allowed the U.S. to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. It was repealed by the Magnuson Act on December 17, 1943, which allowed 105 Chinese to enter per year. Chinese immigration later increased with the passage of the Immigration and Nationality Act of 1952, which abolished direct racial barriers, and later by Immigration and Nationality Act of 1965, which abolished the National Origins Formula.

Chinese Exclusion Act - Wikipedia

The Immigration Act of 1924, or Johnson–Reed Act, including the Asian Exclusion Act and National Origins Act (Pub.L. 68–139, 43 Stat. 153, enacted May 26, 1924), was a United States federal law that prevented immigration from Asia, set quotas on the number of immigrants from the Eastern Hemisphere, and provided funding and an enforcement mechanism to carry out the longstanding ban on other immigrants.

The 1924 act supplanted earlier acts to effectively ban all immigration from Asia[1][2] and set a total immigration quota of 165,000 for countries outside the Western Hemisphere, an 80% reduction from the pre-World War I average.[1] Quotas for specific countries were based on 2% of the U.S. population from that country as recorded in 1890.[2] As a result, populations poorly represented in 1890 were prevented from immigrating in proportionate numbers—especially affecting Italians, Jews, Greeks, Poles and other Slavs.[1][3][4] According to the U.S. Department of State Office of the Historian, the purpose of the act was "to preserve the ideal of U.S. homogeneity."[2] Congressional opposition was minimal.

A key element of the act was its provisions for enforcement. The act provided funding and legal instructions to courts of deportation for immigrants whose national quotas were exceeded. The act was revised in the Immigration and Nationality Act of 1952[2] and replaced by the Immigration and Nationality Act of 1965.

Immigration Act of 1924 - Wikipedia

12394.jpg


By the looks of things, you ight want to put the cookies down and find a gym.

PC is not FAT

She is big boned

Good one rightwinger! :auiqs.jpg::auiqs.jpg::auiqs.jpg::auiqs.jpg::auiqs.jpg:
PC knows she is obese and has been working diligently to cut calories
When you get older and have a couple of kids your metabolism changes

A Bikini is no longer her friend

Neither is beauty, both outward and internal.
 
Reposting stupidity doesn't change it to wisdom.

I understand America. You are a child trying to figure it out.



I seem to have embarrassed our little brown pal....and now he's off in a huff.


Poor thing.....but.....he is out of his league.

I don't play in the minor leagues coolie.



Soooo......you're ready to admit you don't understand America....and you can't answer the question?


That's alright (pat on the head)....you can still have a cookie.

I understand perfectly.

The Naturalization Act of 1790. The act states: “any alien, being a free white person,” could apply for citizenship, so long as he or she lived in the United States for at least two years, and in the state where the application was filed for at least a year. The new law also provided that “children of citizens of the United States that may be born … out of the limits of the United States shall be considered as natural born citizens.”

Dred Scott v. Sandford (1856)

When a slave petitioned the U.S. Supreme Court for his freedom, the Court ruled against him — also ruling that the Bill of Rights didn't apply to African Americans. If it did, the majority ruling argued, then African Americans would be permitted "the full liberty of speech in public and in private," "to hold public meetings upon political affairs," and "to keep and carry arms wherever they went." In 1856, both the justices in the majority and the white aristocracy they represented found this idea too horrifying to contemplate. In 1868, the Fourteenth Amendment made it law. What a difference a war makes!

Pace v. Alabama (1883)

In 1883 Alabama, interracial marriage meant two to seven years' hard labor in a state penitentiary. When a black man named Tony Pace and a white woman named Mary Cox challenged the law, the Supreme Court upheld it — on grounds that the law, inasmuch as it prevented whites from marrying blacks and blacks from marrying whites, was race-neutral and did not violate the Fourteenth Amendment. The ruling was finally overturned in Loving v. Virginia (1967).

The Civil Rights Cases (1883)

The Civil Rights Act, which mandated an end to racial segregation in public accommodations, has actually passed twice in U.S. history. Once in 1875, and once in 1964. We don't hear much about the 1875 version because it was struck down by the Supreme Court in the Civil Rights Cases ruling of 1883, made up of five separate challenges to the 1875 Civil Rights Act. Had the Supreme Court simply upheld the 1875 civil rights bill, U.S. civil rights history would have been dramatically different.

Plessy v. Ferguson (1896)  

Most people are familiar with the phrase "separate but equal," the never-achieved standard that defined racial segregation until Brown v. Board of Education (1954), but not everybody knows that it comes from this ruling, where Supreme Court justices bowed to political pressure and found an interpretation of the Fourteenth Amendment that would still allow them to keep public institutions segregated.

Cumming v. Richmond (1899)  

When three black families in Richmond County, Virginia faced the closing of the area's only public black high school, they petitioned the Court to allow their children to finish their education at the white high school instead. It only took the Supreme Court three years to violate its own "separate but equal" standard by establishing that if there was no suitable black school in a given district, black students would simply have to do without an education.

Ozawa v. United States (1922)

A Japanese immigrant, Takeo Ozawa, attempted to become a full U.S. citizen, despite a 1906 policy limiting naturalization to whites and African Americans. Ozawa's argument was a novel one: Rather than challenging the constitutionality of the statute himself (which, under the racist Court, would have probably been a waste of time anyway), he simply attempted to establish that Japanese Americans were white. The Court rejected this logic.

United States v. Thind (1923)

An Indian-American U.S. Army veteran named Bhagat Singh Thind attempted the same strategy as Takeo Ozawa, but his attempt at naturalization was rejected in a ruling establishing that Indians, too, are not white. Well, the ruling technically referred to "Hindus" (ironic considering that Thind was actually a Sikh, not a Hindu), but the terms were used interchangeably at the time. Three years later he was quietly granted citizenship in New York; he went on to earn a Ph.D. and teach at the University of California at Berkeley.

Lum v. Rice (1927)

In 1924, Congress passed the Oriental Exclusion Act to dramatically reduce immigration from Asia — but Asian Americans born in the United States were still citizens, and one of these citizens, a nine-year-old girl named Martha Lum, faced a catch-22. Under compulsory attendance laws, she had to attend school — but she was Chinese and she lived in Mississippi, which had racially segregated schools and not enough Chinese students to warrant funding a separate Chinese school. Lum's family sued to try to allow her to attend the well-funded local white school, but the Court would have none of it.

Hirabayashi v. United States (1943)

During World War II, President Roosevelt issued an executive order severely restricting the rights of Japanese Americans and ordering 110,000 to be relocated to internment camps. Gordon Hirabayashi, a student at the University of Washington, challenged the executive order before the Supreme Court — and lost.

Korematsu v. United States (1944)

Fred Korematsu also challenged the executive order and lost in a more famous and explicit ruling that formally established that individual rights are not absolute and may be suppressed at will during wartime. The ruling, generally considered one of the worst in the history of the Court, has been almost universally condemned over the past six decades.

th


The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. Building on the 1875 Page Act, which banned Chinese women from immigrating to the United States, the Chinese Exclusion Act was the first law implemented to prevent all members of a specific ethnic or national group from immigrating.

The act followed the Angell Treaty of 1880, a set of revisions to the U.S.–China Burlingame Treaty of 1868 that allowed the U.S. to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. It was repealed by the Magnuson Act on December 17, 1943, which allowed 105 Chinese to enter per year. Chinese immigration later increased with the passage of the Immigration and Nationality Act of 1952, which abolished direct racial barriers, and later by Immigration and Nationality Act of 1965, which abolished the National Origins Formula.

Chinese Exclusion Act - Wikipedia

The Immigration Act of 1924, or Johnson–Reed Act, including the Asian Exclusion Act and National Origins Act (Pub.L. 68–139, 43 Stat. 153, enacted May 26, 1924), was a United States federal law that prevented immigration from Asia, set quotas on the number of immigrants from the Eastern Hemisphere, and provided funding and an enforcement mechanism to carry out the longstanding ban on other immigrants.

The 1924 act supplanted earlier acts to effectively ban all immigration from Asia[1][2] and set a total immigration quota of 165,000 for countries outside the Western Hemisphere, an 80% reduction from the pre-World War I average.[1] Quotas for specific countries were based on 2% of the U.S. population from that country as recorded in 1890.[2] As a result, populations poorly represented in 1890 were prevented from immigrating in proportionate numbers—especially affecting Italians, Jews, Greeks, Poles and other Slavs.[1][3][4] According to the U.S. Department of State Office of the Historian, the purpose of the act was "to preserve the ideal of U.S. homogeneity."[2] Congressional opposition was minimal.

A key element of the act was its provisions for enforcement. The act provided funding and legal instructions to courts of deportation for immigrants whose national quotas were exceeded. The act was revised in the Immigration and Nationality Act of 1952[2] and replaced by the Immigration and Nationality Act of 1965.

Immigration Act of 1924 - Wikipedia

12394.jpg


By the looks of things, you might want to put the cookies down and find a gym.



So sorry.....I'd love to be able to give you a passing grade....but you must be used to failing grades by now, huh?


You can't seem to distinguish or articulate the vast difference between American's understanding of 'rights' and the Democrat claims about the non-existence of 'rights.'


Summer school again, huh?



Wanna try another one?

This one may help you understand the issue.

Here you go....'

Under Democrat/Liberal LBJ, the law was passed that deprived pastors of their right of free speech.
What possible compelling government interest could this represent????




Warning.....if this is the first time you've ever tried to think, you may be susceptible to an aneurysm.

I understand the issue quite well. When you do, let me know.
 
Soooo......you're ready to admit you don't understand America....and you can't answer the question?


That's alright (pat on the head)....you can still have a cookie.

I understand perfectly.

The Naturalization Act of 1790. The act states: “any alien, being a free white person,” could apply for citizenship, so long as he or she lived in the United States for at least two years, and in the state where the application was filed for at least a year. The new law also provided that “children of citizens of the United States that may be born … out of the limits of the United States shall be considered as natural born citizens.”

Dred Scott v. Sandford (1856)

When a slave petitioned the U.S. Supreme Court for his freedom, the Court ruled against him — also ruling that the Bill of Rights didn't apply to African Americans. If it did, the majority ruling argued, then African Americans would be permitted "the full liberty of speech in public and in private," "to hold public meetings upon political affairs," and "to keep and carry arms wherever they went." In 1856, both the justices in the majority and the white aristocracy they represented found this idea too horrifying to contemplate. In 1868, the Fourteenth Amendment made it law. What a difference a war makes!

Pace v. Alabama (1883)

In 1883 Alabama, interracial marriage meant two to seven years' hard labor in a state penitentiary. When a black man named Tony Pace and a white woman named Mary Cox challenged the law, the Supreme Court upheld it — on grounds that the law, inasmuch as it prevented whites from marrying blacks and blacks from marrying whites, was race-neutral and did not violate the Fourteenth Amendment. The ruling was finally overturned in Loving v. Virginia (1967).

The Civil Rights Cases (1883)

The Civil Rights Act, which mandated an end to racial segregation in public accommodations, has actually passed twice in U.S. history. Once in 1875, and once in 1964. We don't hear much about the 1875 version because it was struck down by the Supreme Court in the Civil Rights Cases ruling of 1883, made up of five separate challenges to the 1875 Civil Rights Act. Had the Supreme Court simply upheld the 1875 civil rights bill, U.S. civil rights history would have been dramatically different.

Plessy v. Ferguson (1896)  

Most people are familiar with the phrase "separate but equal," the never-achieved standard that defined racial segregation until Brown v. Board of Education (1954), but not everybody knows that it comes from this ruling, where Supreme Court justices bowed to political pressure and found an interpretation of the Fourteenth Amendment that would still allow them to keep public institutions segregated.

Cumming v. Richmond (1899)  

When three black families in Richmond County, Virginia faced the closing of the area's only public black high school, they petitioned the Court to allow their children to finish their education at the white high school instead. It only took the Supreme Court three years to violate its own "separate but equal" standard by establishing that if there was no suitable black school in a given district, black students would simply have to do without an education.

Ozawa v. United States (1922)

A Japanese immigrant, Takeo Ozawa, attempted to become a full U.S. citizen, despite a 1906 policy limiting naturalization to whites and African Americans. Ozawa's argument was a novel one: Rather than challenging the constitutionality of the statute himself (which, under the racist Court, would have probably been a waste of time anyway), he simply attempted to establish that Japanese Americans were white. The Court rejected this logic.

United States v. Thind (1923)

An Indian-American U.S. Army veteran named Bhagat Singh Thind attempted the same strategy as Takeo Ozawa, but his attempt at naturalization was rejected in a ruling establishing that Indians, too, are not white. Well, the ruling technically referred to "Hindus" (ironic considering that Thind was actually a Sikh, not a Hindu), but the terms were used interchangeably at the time. Three years later he was quietly granted citizenship in New York; he went on to earn a Ph.D. and teach at the University of California at Berkeley.

Lum v. Rice (1927)

In 1924, Congress passed the Oriental Exclusion Act to dramatically reduce immigration from Asia — but Asian Americans born in the United States were still citizens, and one of these citizens, a nine-year-old girl named Martha Lum, faced a catch-22. Under compulsory attendance laws, she had to attend school — but she was Chinese and she lived in Mississippi, which had racially segregated schools and not enough Chinese students to warrant funding a separate Chinese school. Lum's family sued to try to allow her to attend the well-funded local white school, but the Court would have none of it.

Hirabayashi v. United States (1943)

During World War II, President Roosevelt issued an executive order severely restricting the rights of Japanese Americans and ordering 110,000 to be relocated to internment camps. Gordon Hirabayashi, a student at the University of Washington, challenged the executive order before the Supreme Court — and lost.

Korematsu v. United States (1944)

Fred Korematsu also challenged the executive order and lost in a more famous and explicit ruling that formally established that individual rights are not absolute and may be suppressed at will during wartime. The ruling, generally considered one of the worst in the history of the Court, has been almost universally condemned over the past six decades.

th


The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. Building on the 1875 Page Act, which banned Chinese women from immigrating to the United States, the Chinese Exclusion Act was the first law implemented to prevent all members of a specific ethnic or national group from immigrating.

The act followed the Angell Treaty of 1880, a set of revisions to the U.S.–China Burlingame Treaty of 1868 that allowed the U.S. to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. It was repealed by the Magnuson Act on December 17, 1943, which allowed 105 Chinese to enter per year. Chinese immigration later increased with the passage of the Immigration and Nationality Act of 1952, which abolished direct racial barriers, and later by Immigration and Nationality Act of 1965, which abolished the National Origins Formula.

Chinese Exclusion Act - Wikipedia

The Immigration Act of 1924, or Johnson–Reed Act, including the Asian Exclusion Act and National Origins Act (Pub.L. 68–139, 43 Stat. 153, enacted May 26, 1924), was a United States federal law that prevented immigration from Asia, set quotas on the number of immigrants from the Eastern Hemisphere, and provided funding and an enforcement mechanism to carry out the longstanding ban on other immigrants.

The 1924 act supplanted earlier acts to effectively ban all immigration from Asia[1][2] and set a total immigration quota of 165,000 for countries outside the Western Hemisphere, an 80% reduction from the pre-World War I average.[1] Quotas for specific countries were based on 2% of the U.S. population from that country as recorded in 1890.[2] As a result, populations poorly represented in 1890 were prevented from immigrating in proportionate numbers—especially affecting Italians, Jews, Greeks, Poles and other Slavs.[1][3][4] According to the U.S. Department of State Office of the Historian, the purpose of the act was "to preserve the ideal of U.S. homogeneity."[2] Congressional opposition was minimal.

A key element of the act was its provisions for enforcement. The act provided funding and legal instructions to courts of deportation for immigrants whose national quotas were exceeded. The act was revised in the Immigration and Nationality Act of 1952[2] and replaced by the Immigration and Nationality Act of 1965.

Immigration Act of 1924 - Wikipedia

12394.jpg


By the looks of things, you ight want to put the cookies down and find a gym.

PC is not FAT

She is big boned

Good one rightwinger! :auiqs.jpg::auiqs.jpg::auiqs.jpg::auiqs.jpg::auiqs.jpg:
PC knows she is obese and has been working diligently to cut calories
When you get older and have a couple of kids your metabolism changes

A Bikini is no longer her friend

Neither is beauty, both outward and internal.
PC has always been ugly on the inside.......her outside is just catching up
 
just to remind you that the founding fathers didn't think ALL men were created equal.... if they did, then they wouldn't have owned other humans.


That's, of course, the indoctrination provided in your government school education..

Glad you gave me the opportunity to provide the truth.



The Founders were realistic in calculating what they wanted versus what they could get.

“The prudence of the statesman may be described as the combination of attachment to principle along with a profound understanding of circumstances.” Steven Hayward.

Had the Constitution’s Framers not accommodated the existence of slavery, the document would not have been written, and the nation would have been stillborn.” George Will

Harry Jaffa “If [the Founders] had attempted to secure all the rights of all men they would have ended in no rights secured for any men.” And had Lincoln not been willing to accept the continuation of slavery where it was- while attempting to confine it there, and thereby put it “in the course of ultimate extinction”- he could not have won the presidential office from which he steered the nation through the war that saved the Union. Jaffa wrote, “Negroes have voting rights and serve on juries today owning in large measure to the fact that Lincoln in the 1850s disavowed any intention to make them voters or jurors.”
George Will, “The Conservative Sensibility,” p.13.



I hope you're taking notes.

that's nice, but it doesn't change the fact that they owned people & no one forced them into it & ....uh... lincoln wasn't a founding father.
 
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Reactions: IM2
Whatever was promised when America was born, it wasn’t a large screen TV, or a pair of Jordan 1 Retro Legends Of Summer….


It was ‘rights.’
And important distinction in understanding America is the difference between ‘rights’ vs ‘entitlements.’



1.“…consider the original rights expressed in the Declaration of Independence and enumerated in the U.S. Constitution, it should be clear that there are massive differences between those rights and these new ones. The original rights were rights to live by one’s personal efforts without the interference of others, and in particular, without interference by government. That is what the founders of the United States were declaring independence from, after all.”
Rights Versus Entitlements | Steven Yates


The word "rights" is being twisted to mean entitlements, and there is a big difference. ... Entitlements, however, are welfare measures entailing government handouts. Rights are not limited by budget constraints, but entitlements are. So, rights are universal but entitlements are not.” Let’s not confuse entitlements with rights




2. The meaning of the term rights, today, represents what the Founders promised, and what the Left claims in will provide. The most important word in the Declaration of Independence is found here:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, …”

The word is ‘secure.

That means that the most important function of government is to maintain pre-existing rights, not to create them, nor to dispense them. They are known and self-evident prior to the founding of our nation, are inalienable, whether one chooses to use them or not.

These are the rights:

Men are created equal, and enjoy the rights to life, liberty and the pursuit of happiness.





3. Following the dictates of German philosopher, Hegel, the Left’s theory of government is at odds with that of America’s Founders. The original Americans memorialized in the Declaration of Independence, a specific set of rights that are immutable, inalienable and gifted to every America by, as the Founders put it, ‘Nature’s God, the Creator, the Supreme Judge, and divine Providence.

For the Left, Progressives, Liberals, Communists, Nazis, etc., there is no God, no universality of mankind, no God-given rights.




4. Pre-eminent Progressive, or should I say ‘Hegelian,’ Woodrow Wilson made clear his disdain for the beliefs of America’s founding: "If you want to understand the real Declaration, do not repeat the preface." –

Every totalitarian, Communist, Nazi, Socialist, Progressive, Liberal, Fascist, all promise every sort of material benefit…but you must give up those ‘inalienable rights’…


BTW….they never keep the promise….check out ‘the Worker’s Paradise.’


Bitch

When does 40 acres and mule coming into play with chicken in every pot?


And why the disrespect to the “common welfare”


Bitch
 
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Reactions: IM2
Typically entitlements refer to thing that people have paid into such as the Social Security trust fund and the Medicare trust fund,. And more recently, not letting health insurers dump you when you get sick.

Welfare cash payments (which less than 1% of Americans collect) are not strictly speaking entitlements.
 
I seem to have embarrassed our little brown pal....and now he's off in a huff.


Poor thing.....but.....he is out of his league.

I don't play in the minor leagues coolie.



Soooo......you're ready to admit you don't understand America....and you can't answer the question?


That's alright (pat on the head)....you can still have a cookie.

I understand perfectly.

The Naturalization Act of 1790. The act states: “any alien, being a free white person,” could apply for citizenship, so long as he or she lived in the United States for at least two years, and in the state where the application was filed for at least a year. The new law also provided that “children of citizens of the United States that may be born … out of the limits of the United States shall be considered as natural born citizens.”

Dred Scott v. Sandford (1856)

When a slave petitioned the U.S. Supreme Court for his freedom, the Court ruled against him — also ruling that the Bill of Rights didn't apply to African Americans. If it did, the majority ruling argued, then African Americans would be permitted "the full liberty of speech in public and in private," "to hold public meetings upon political affairs," and "to keep and carry arms wherever they went." In 1856, both the justices in the majority and the white aristocracy they represented found this idea too horrifying to contemplate. In 1868, the Fourteenth Amendment made it law. What a difference a war makes!

Pace v. Alabama (1883)

In 1883 Alabama, interracial marriage meant two to seven years' hard labor in a state penitentiary. When a black man named Tony Pace and a white woman named Mary Cox challenged the law, the Supreme Court upheld it — on grounds that the law, inasmuch as it prevented whites from marrying blacks and blacks from marrying whites, was race-neutral and did not violate the Fourteenth Amendment. The ruling was finally overturned in Loving v. Virginia (1967).

The Civil Rights Cases (1883)

The Civil Rights Act, which mandated an end to racial segregation in public accommodations, has actually passed twice in U.S. history. Once in 1875, and once in 1964. We don't hear much about the 1875 version because it was struck down by the Supreme Court in the Civil Rights Cases ruling of 1883, made up of five separate challenges to the 1875 Civil Rights Act. Had the Supreme Court simply upheld the 1875 civil rights bill, U.S. civil rights history would have been dramatically different.

Plessy v. Ferguson (1896)  

Most people are familiar with the phrase "separate but equal," the never-achieved standard that defined racial segregation until Brown v. Board of Education (1954), but not everybody knows that it comes from this ruling, where Supreme Court justices bowed to political pressure and found an interpretation of the Fourteenth Amendment that would still allow them to keep public institutions segregated.

Cumming v. Richmond (1899)  

When three black families in Richmond County, Virginia faced the closing of the area's only public black high school, they petitioned the Court to allow their children to finish their education at the white high school instead. It only took the Supreme Court three years to violate its own "separate but equal" standard by establishing that if there was no suitable black school in a given district, black students would simply have to do without an education.

Ozawa v. United States (1922)

A Japanese immigrant, Takeo Ozawa, attempted to become a full U.S. citizen, despite a 1906 policy limiting naturalization to whites and African Americans. Ozawa's argument was a novel one: Rather than challenging the constitutionality of the statute himself (which, under the racist Court, would have probably been a waste of time anyway), he simply attempted to establish that Japanese Americans were white. The Court rejected this logic.

United States v. Thind (1923)

An Indian-American U.S. Army veteran named Bhagat Singh Thind attempted the same strategy as Takeo Ozawa, but his attempt at naturalization was rejected in a ruling establishing that Indians, too, are not white. Well, the ruling technically referred to "Hindus" (ironic considering that Thind was actually a Sikh, not a Hindu), but the terms were used interchangeably at the time. Three years later he was quietly granted citizenship in New York; he went on to earn a Ph.D. and teach at the University of California at Berkeley.

Lum v. Rice (1927)

In 1924, Congress passed the Oriental Exclusion Act to dramatically reduce immigration from Asia — but Asian Americans born in the United States were still citizens, and one of these citizens, a nine-year-old girl named Martha Lum, faced a catch-22. Under compulsory attendance laws, she had to attend school — but she was Chinese and she lived in Mississippi, which had racially segregated schools and not enough Chinese students to warrant funding a separate Chinese school. Lum's family sued to try to allow her to attend the well-funded local white school, but the Court would have none of it.

Hirabayashi v. United States (1943)

During World War II, President Roosevelt issued an executive order severely restricting the rights of Japanese Americans and ordering 110,000 to be relocated to internment camps. Gordon Hirabayashi, a student at the University of Washington, challenged the executive order before the Supreme Court — and lost.

Korematsu v. United States (1944)

Fred Korematsu also challenged the executive order and lost in a more famous and explicit ruling that formally established that individual rights are not absolute and may be suppressed at will during wartime. The ruling, generally considered one of the worst in the history of the Court, has been almost universally condemned over the past six decades.

th


The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. Building on the 1875 Page Act, which banned Chinese women from immigrating to the United States, the Chinese Exclusion Act was the first law implemented to prevent all members of a specific ethnic or national group from immigrating.

The act followed the Angell Treaty of 1880, a set of revisions to the U.S.–China Burlingame Treaty of 1868 that allowed the U.S. to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. It was repealed by the Magnuson Act on December 17, 1943, which allowed 105 Chinese to enter per year. Chinese immigration later increased with the passage of the Immigration and Nationality Act of 1952, which abolished direct racial barriers, and later by Immigration and Nationality Act of 1965, which abolished the National Origins Formula.

Chinese Exclusion Act - Wikipedia

The Immigration Act of 1924, or Johnson–Reed Act, including the Asian Exclusion Act and National Origins Act (Pub.L. 68–139, 43 Stat. 153, enacted May 26, 1924), was a United States federal law that prevented immigration from Asia, set quotas on the number of immigrants from the Eastern Hemisphere, and provided funding and an enforcement mechanism to carry out the longstanding ban on other immigrants.

The 1924 act supplanted earlier acts to effectively ban all immigration from Asia[1][2] and set a total immigration quota of 165,000 for countries outside the Western Hemisphere, an 80% reduction from the pre-World War I average.[1] Quotas for specific countries were based on 2% of the U.S. population from that country as recorded in 1890.[2] As a result, populations poorly represented in 1890 were prevented from immigrating in proportionate numbers—especially affecting Italians, Jews, Greeks, Poles and other Slavs.[1][3][4] According to the U.S. Department of State Office of the Historian, the purpose of the act was "to preserve the ideal of U.S. homogeneity."[2] Congressional opposition was minimal.

A key element of the act was its provisions for enforcement. The act provided funding and legal instructions to courts of deportation for immigrants whose national quotas were exceeded. The act was revised in the Immigration and Nationality Act of 1952[2] and replaced by the Immigration and Nationality Act of 1965.

Immigration Act of 1924 - Wikipedia

12394.jpg


By the looks of things, you might want to put the cookies down and find a gym.



So sorry.....I'd love to be able to give you a passing grade....but you must be used to failing grades by now, huh?


You can't seem to distinguish or articulate the vast difference between American's understanding of 'rights' and the Democrat claims about the non-existence of 'rights.'


Summer school again, huh?



Wanna try another one?

This one may help you understand the issue.

Here you go....'

Under Democrat/Liberal LBJ, the law was passed that deprived pastors of their right of free speech.
What possible compelling government interest could this represent????




Warning.....if this is the first time you've ever tried to think, you may be susceptible to an aneurysm.

I understand the issue quite well. When you do, let me know.



I know, you must feel terrible.....

Pretending 'I understand America'....and then getting called on it and flunking the test.

I provided the answers in an erudite....better look that up....and perfectly constructed OP.....and told you you could use that information....

....yet.....you couldn't come up with the answer.



Even when I gave you a second chance, and a different question....



Look at the bright side. Education isn't for everyone.

There are lots of places with the need for sweepers, car washers, or grocery store baggers.


You'll make it.....somewhere.




Just not here.
 

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