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How do you figure this. What book, chapter and verse are you quoting.One correct Mitzvah is worthy of 100 missed Shabbat Services
That's not true according to Judaism. I said that seeking atonement for intentionally violating the sabbath is more complicated. I said neither that there is no atonement nor anything about a synagogue.But there is no atonement for breaking the Sabbath and not being in the Synagogue
One can ALWAYS atone for one’s mistakes.I didn’t say this. Rosend did, “If one accidentally does not observe the sabbath then there are means for atonement, but if one intentionally breaks the sabbath, the situation is more difficult.”
You know very little
Shouldn't the question being asked is not a question for Jews, but a hard question for oneself: "What changes must I implement in my own life so that I can keep the Sabbath from Friday night through Saturday."Surely not everyone has Saturdays off from work. Or, they absolutely must refrain from rest for any number of reasons. any practitioners (or simply those in the know) have a recourse plan if you fail to properly rest during Shabbat? Maybe fast, ask for forgiveness etc. Thank you for your time.
There are Jews who have to work and they are not as strict as Orthodox. Apparently they would light candles at home after work and not cook or do chores around the house, some even fast to try and make up for the fact that they had to work on Shabbat. Not everyone can work M-F only.Shouldn't the question being asked is not a question for Jews, but a hard question for oneself: "What changes must I implement in my own life so that I can keep the Sabbath from Friday night through Saturday."
Jesus once asked, who decides to construct a building without first sitting down to calculate the cost to see if there is enough for its completion? He was using this analogy to ask, "Do you have all it takes to follow me?"
I am certain the Jewish faith has a similar question or analogy because Jews don't easily accept converts to Judaism.
In choosing any faith, if one is looking for an end run around aspects they find difficult or unappealing, how serious are they about following that faith? I see your question as your first hurdle. Can you make it over?
Sure they can. Just change jobs. Most of being a Jew is keeping the Law.Not everyone can work M-F only.
To Jews who will not work on Shabbat, they will not accept a job that requires them to work on Saturday.There are Jews who have to work and they are not as strict as Orthodox. Apparently they would light candles at home after work and not cook or do chores around the house, some even fast to try and make up for the fact that they had to work on Shabbat. Not everyone can work M-F only.
Loopholes. There is always a way.There are Jews who have to work and they are not as strict as Orthodox. Apparently they would light candles at home after work and not cook or do chores around the house, some even fast to try and make up for the fact that they had to work on Shabbat.
Yes. There are those who will work other truly undesirable hours in exchange for having Shabbat off.To Jews who will not work on Shabbat, they will not accept a job that requires them to work on Saturday.
Or not truly undesirable hours….just a regular Mon to Fri job. For the Orthodox, they will usually make an arrangement to quit work an hour or two early on Fridays in exchange for later hours another day of the week. If the employer doesn’t accommodate that, they don’t take that job.Yes. There are those who will work other truly undesirable hours in exchange for having Shabbat off.
I had a job in which they relied on me to cover shifts on late Saturday night, on Thanksgiving and Christmas as a trade off for not working on the sabbath. I was happy to have the job and that they made the accommodation.Yes. There are those who will work other truly undesirable hours in exchange for having Shabbat off.
Yes, but Reform and even Conservatives suggest that in a difficult position there is some leeway, grudgingly. For instance, on Shabbat if someone is in danger of death they must try to save them. Some make the argument, "if I dont work, my kids and I dont eat and I am putting them at risk".Sure they can. Just change jobs. Most of being a Jew is keeping the Law.
Well of course! Life always comes first. And that applies to Orthodox as well.Yes, but Reform and even Conservatives suggest that in a difficult position there is some leeway, grudgingly. For instance, on Shabbat if someone is in danger of death they must try to save them. Some make the argument, "if I dont work, my kids and I dont eat and I am putting them at risk".
I read a story of a Christian who hurt herself in Israel during Shabbat, she required medical attention. A man wearing a yarmulke placed her in his car and started to drive her to the hospital. She told the man, "you must know I am a gentile". The man looked at her as if she was insane and said "so what? I'm Jewish and you need help". He didnt hesitate to drive his cae, even during Shabbat.
This isn't about others and/or "What if" situations. It is about you and your situation. When someone is truly sincere about converting to Judaism, it is good to take into account what is expected of a faithful Jew. Keeping Shabbat is a huge priority. A willingness to find a loophole for Shabbat may indicate a willingness to look for other loopholes as well when something else about practicing the Jewish faith proves inconvenient.Yes, but Reform and even Conservatives suggest that in a difficult position there is some leeway, grudgingly. For instance, on Shabbat if someone is in danger of death they must try to save them. Some make the argument, "if I dont work, my kids and I dont eat and I am putting them at risk".
I read a story of a Christian who hurt herself in Israel during Shabbat, she required medical attention. A man wearing a yarmulke placed her in his car and started to drive her to the hospital. She told the man, "you must know I am a gentile". The man looked at her as if she was insane and said "so what? I'm Jewish and you need help". He didnt hesitate to drive his cae, even during Shabbat.
First, if I chose to covert I would decide to announce that or not. I try and keep the 613 Commandments,Shenma and yes, Shabbat.This isn't about others and/or "What if" situations. It is about you and your situation. When someone is truly sincere about converting to Judaism, it is good to take into account what is expected of a faithful Jew. Keeping Shabbat is a huge priority. A willingness to find a loophole for Shabbat may indicate a willingness to look for other loopholes as well when something else about practicing the Jewish faith proves inconvenient.
Judaism is not a faith where Jews, serious about their faith/way of life, will shrug and say, "Well, just give it your best shot." There are expectations and for this reason Jews are very cautious about welcoming converts.
Those would be Reform Jews for the most part, although Conservatives give themselves a little leeway in November and early December, when sunset is around 4:30 pm on Fridays. Orthodox Jews would never work after that time, and also need to allow themselves time to drive home….so that means wrapping up the week by 4 pm or so. It really is a small allowance on the part of an employer to let an observant Jew hang it up an hour early on Friday afternoon.First, if I chose to covert I would decide to announce that or not. I try and keep the 613 Commandments,Shenma and yes, Shabbat.
The inquiry is about knowledge and the fact that I KNOW not every follower of Judaism works only M-F
Again, I am addressing you and your situation, not the exceptions you looked for and found. Has it occurred to you that even looking for exceptions speaks about how serious one is about practicing a particular faith?First, if I chose to covert I would decide to announce that or not. I try and keep the 613 Commandments,Shenma and yes, Shabbat.
The inquiry is about knowledge and the fact that I KNOW not every follower of Judaism works only M-F