buttercup
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- Apr 9, 2010
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- #241
We should also keep in mind that people of the Jewish faith see this passage as being about Israel as a whole. Israel was wounded for their transgressions (speaking of current events of Isaiah's day).PS---I do not believe that the historic Jesus said that
No one claimed that Jesus said that. It isn't the words of Jesus. It is a prophetic passage, Isaiah 53, and I think the words speak for themselves on who it is about. I'll go ahead and post it, just in case anyone here has never read it. (I added the bold)
Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or comeliness that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was wounded for our transgressions,
he was bruised for our iniquities;
upon him was the chastisement that made us whole,
and with his stripes we are healed.
All we like sheep have gone astray;
we have turned every one to his own way;
and the Lord has laid on him
the iniquity of us all.
He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is dumb,
so he opened not his mouth.
By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
Yet it was the will of the Lord to bruise him;
he has put him to grief;
when he makes himself an offering for sin,
he shall see his offspring, he shall prolong his days;
the will of the Lord shall prosper in his hand;
he shall see the fruit of the travail of his soul and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous;
and he shall bear their iniquities.
Therefore I will divide him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out his soul to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors.
Yes, I’m aware of that, in fact one of the guys here and I talked about that earlier. I hope you would agree that what is important is not how modern day rabbis interpret that passage, but what it truly means, who it is truly about. So, so, so many Jewish people have come to Yeshua based on that chapter. When you read it, it is clear who it’s about, it comes alive, it speaks to you. As a matter fact, it has been called the “forbidden chapter” because from what I’ve heard, many rabbis skip over it, they don’t read it to their congregation, because they know that many people have come to Christ through that passage, or at least it opens the door for them to do further seeking, and then they eventually come to faith in Yashua/Jesus.