Monk-Eye
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- Feb 3, 2018
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" When Sectarian Supremacist Grant Themselves Absolution For Violence "
* Evidence From Doctrine Matters *
However , creed is not an intrinsic quality , and a creed can include edicts and tenets that can significantly increase a disposition for violence or benevolence , and doctrine matters .
By doctrine , the genetic religions of torahnism and qurayshism include edicts and tenets of creed to establish those religious polities through violence , as necessary , within the respective city state of israel and hejaz .
The edicts and tenets of creed for violence from the qurayn cannot be extricated from it , and the sectarian supremacist expectations of fictional ishmaelism , to universally establish its religious polity through violence , are not limited in scope to hejaz ,
There is not a difference between a religion and the edicts and tenets of a creed ; and , in us 1st amendment there is not an exception as a religion when edicts or tenets for violence are included in its creed .
* A Few Excerpts From A Creed With Edicts And Tenets For Sectarian Supremacy Through Violence *
The surah of the qurayn are ordered based on length , and surah 9 was written 113th of 114 in chronology ,
There is not a directive in the gospel to kill or be killed , while zakat is a tithing of believers , and while jizyah is a tax on non believers who have abdicated .
surah 9:5
And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, God is Forgiving and Merciful.
surah 9:26
Fight those who do not believe in God or in the Last Day and who do not consider unlawful what God and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.
surah 9:111 - september 11 2001
Indeed, God has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of God, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant thanGod? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.
surah 9:123
O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that God is with the righteous.
* Authored Self Description *
The author of the qurayn name surah 47 after himself .
surah 47:5
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if God had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of God - never will He waste their deeds.
...
surah 47:11
That is because God is the protector of those who have believed and because the disbelievers have no protector.
...
surah 47:35
So do not weaken and call for peace while you are superior; and God is with you and will never deprive you of [the reward of] your deeds.
* Temporary Self Imposed Armistice *
The surah 2 covers behavior in the " sacred months " and other situations such as marriage , and surah 2 is often cited by adherents to practice only self defense , and even though it is stated there is not a compulsion to adopt the religion ( jizyah ) , when the sacred months have passed , the militant manifesto to conquer by the sword from surah 9 prevails .
surah 2:194
[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear God and know that God is with those who fear Him.
...
surah 2:216
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And God knows, while you know not.
surah 2:217
They ask you about the sacred month - about fighting therein. Say, “Fighting therein is great [sin], but averting [people] from the way of God and disbelief in Him and [preventing access to] al-Masjid al-Harām and the expulsion of its people therefrom are greater [evil] in the sight of God. And fitnah is greater than killing.” And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
* Evidence From Doctrine Matters *
It would be correct to state that any particular race of hue mammon has common intrinsic qualities that do not cause a greater disposition for violence than any other race .
However , creed is not an intrinsic quality , and a creed can include edicts and tenets that can significantly increase a disposition for violence or benevolence , and doctrine matters .
By doctrine , the genetic religions of torahnism and qurayshism include edicts and tenets of creed to establish those religious polities through violence , as necessary , within the respective city state of israel and hejaz .
The edicts and tenets of creed for violence from the qurayn cannot be extricated from it , and the sectarian supremacist expectations of fictional ishmaelism , to universally establish its religious polity through violence , are not limited in scope to hejaz ,
There is not a difference between a religion and the edicts and tenets of a creed ; and , in us 1st amendment there is not an exception as a religion when edicts or tenets for violence are included in its creed .
* A Few Excerpts From A Creed With Edicts And Tenets For Sectarian Supremacy Through Violence *
The surah of the qurayn are ordered based on length , and surah 9 was written 113th of 114 in chronology ,
There is not a directive in the gospel to kill or be killed , while zakat is a tithing of believers , and while jizyah is a tax on non believers who have abdicated .
surah 9:5
And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, God is Forgiving and Merciful.
surah 9:26
Fight those who do not believe in God or in the Last Day and who do not consider unlawful what God and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.
surah 9:111 - september 11 2001
Indeed, God has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of God, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant thanGod? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.
surah 9:123
O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that God is with the righteous.
* Authored Self Description *
The author of the qurayn name surah 47 after himself .
surah 47:5
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if God had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of God - never will He waste their deeds.
...
surah 47:11
That is because God is the protector of those who have believed and because the disbelievers have no protector.
...
surah 47:35
So do not weaken and call for peace while you are superior; and God is with you and will never deprive you of [the reward of] your deeds.
* Temporary Self Imposed Armistice *
The surah 2 covers behavior in the " sacred months " and other situations such as marriage , and surah 2 is often cited by adherents to practice only self defense , and even though it is stated there is not a compulsion to adopt the religion ( jizyah ) , when the sacred months have passed , the militant manifesto to conquer by the sword from surah 9 prevails .
surah 2:194
[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear God and know that God is with those who fear Him.
...
surah 2:216
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And God knows, while you know not.
surah 2:217
They ask you about the sacred month - about fighting therein. Say, “Fighting therein is great [sin], but averting [people] from the way of God and disbelief in Him and [preventing access to] al-Masjid al-Harām and the expulsion of its people therefrom are greater [evil] in the sight of God. And fitnah is greater than killing.” And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
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