Reconciliation for Fallen Angels & Fallen Humans

[Taz]

I would like to share with you an Ancient Homily that was read for Holy Saturday. I do hope you enjoy it as much as I have.

The Lord’s descent into hell

“What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam’s son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: ‘My Lord be with you all.’ And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

‘See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

“The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages.”

Source: Ancient Homily for Holy Saturday: PG 43, 440A, 452C: LH, Holy Saturday, OR.

Source approved by the Vatican of the Roman Catholic Church.

When Jesus was on the cross, was he naked with his shooing hanging out? Or was he wearing a diaper like is usually depicted?

 

[hobelim]

I would like to share with you an Ancient Homily that was read for Holy Saturday. I do hope you enjoy it as much as I have.

The Lord’s descent into hell

“What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam’s son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: ‘My Lord be with you all.’ And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

‘See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

“The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages.”

Source: Ancient Homily for Holy Saturday: PG 43, 440A, 452C: LH, Holy Saturday, OR.

Source approved by the Vatican of the Roman Catholic Church.

When Jesus was on the cross, was he naked with his shooing hanging out? Or was he wearing a diaper like is usually depicted?

You seem awfully interested in Jesus' schlong, whether it was hanging out, how big it was, whether or not he used it, etc..

Care to elaborate?

 

[Taz]

I would like to share with you an Ancient Homily that was read for Holy Saturday. I do hope you enjoy it as much as I have.

The Lord’s descent into hell

“What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam’s son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: ‘My Lord be with you all.’ And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

‘See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

“The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages.”

Source: Ancient Homily for Holy Saturday: PG 43, 440A, 452C: LH, Holy Saturday, OR.

Source approved by the Vatican of the Roman Catholic Church.

When Jesus was on the cross, was he naked with his shooing hanging out? Or was he wearing a diaper like is usually depicted?

You seem awfully interested in Jesus' schlong, whether it was hanging out, how big it was, whether or not he used it, etc..

Care to elaborate?

Since you jumped right in to this conversation, you must have the same questions. We’ll see what SoCal says.

 

[hobelim]

I would like to share with you an Ancient Homily that was read for Holy Saturday. I do hope you enjoy it as much as I have.

The Lord’s descent into hell

“What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam’s son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: ‘My Lord be with you all.’ And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

‘See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

“The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages.”

Source: Ancient Homily for Holy Saturday: PG 43, 440A, 452C: LH, Holy Saturday, OR.

Source approved by the Vatican of the Roman Catholic Church.

When Jesus was on the cross, was he naked with his shooing hanging out? Or was he wearing a diaper like is usually depicted?

You seem awfully interested in Jesus' schlong, whether it was hanging out, how big it was, whether or not he used it, etc..

Care to elaborate?

Since you jumped right in to this conversation, you must have the same questions. We’ll see what SoCal says.

No, the only question I have is why you are so interested in Jesus' cock?

 

[Taz]

I would like to share with you an Ancient Homily that was read for Holy Saturday. I do hope you enjoy it as much as I have.

The Lord’s descent into hell

“What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam’s son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: ‘My Lord be with you all.’ And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

‘See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

“The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages.”

Source: Ancient Homily for Holy Saturday: PG 43, 440A, 452C: LH, Holy Saturday, OR.

Source approved by the Vatican of the Roman Catholic Church.

When Jesus was on the cross, was he naked with his shooing hanging out? Or was he wearing a diaper like is usually depicted?

You seem awfully interested in Jesus' schlong, whether it was hanging out, how big it was, whether or not he used it, etc..

Care to elaborate?

Since you jumped right in to this conversation, you must have the same questions. We’ll see what SoCal says.

No, the only question I have is why you are so interested in Jesus' cock?

Probably the same reason you are.

 

[hobelim]

I would like to share with you an Ancient Homily that was read for Holy Saturday. I do hope you enjoy it as much as I have.

The Lord’s descent into hell

“What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam’s son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: ‘My Lord be with you all.’ And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

‘See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

“The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages.”

Source: Ancient Homily for Holy Saturday: PG 43, 440A, 452C: LH, Holy Saturday, OR.

Source approved by the Vatican of the Roman Catholic Church.

When Jesus was on the cross, was he naked with his shooing hanging out? Or was he wearing a diaper like is usually depicted?

You seem awfully interested in Jesus' schlong, whether it was hanging out, how big it was, whether or not he used it, etc..

Care to elaborate?

Since you jumped right in to this conversation, you must have the same questions. We’ll see what SoCal says.

No, the only question I have is why you are so interested in Jesus' cock?

Probably the same reason you are.

Attaccati a sto cazzo.

 

[Taz]

When Jesus was on the cross, was he naked with his shooing hanging out? Or was he wearing a diaper like is usually depicted?

You seem awfully interested in Jesus' schlong, whether it was hanging out, how big it was, whether or not he used it, etc..

Care to elaborate?

Since you jumped right in to this conversation, you must have the same questions. We’ll see what SoCal says.

No, the only question I have is why you are so interested in Jesus' cock?

Probably the same reason you are.

Attaccati a sto cazzo.

So you’re a wop sod heeb?

 

[hobelim]

You seem awfully interested in Jesus' schlong, whether it was hanging out, how big it was, whether or not he used it, etc..

Care to elaborate?

Since you jumped right in to this conversation, you must have the same questions. We’ll see what SoCal says.

No, the only question I have is why you are so interested in Jesus' cock?

Probably the same reason you are.

Attaccati a sto cazzo.

So you’re a wop sod heeb?

No.. My name is Jose Marinara Chaitovsky.

I was recruited by the mob five years before my bar mitzvah but then I heard the congas and started doing the merengue.

Now I am a super secret undercover hit man by night. During the day I am an orthodox Jew, a certified moil, selling life insurance in Spanish Harlem.

Don't tell anybody.


What are you? Testa di cazzo, pendejo? Do you need a moil, cabrón?

 

[Taz]

Since you jumped right in to this conversation, you must have the same questions. We’ll see what SoCal says.

No, the only question I have is why you are so interested in Jesus' cock?

Probably the same reason you are.

Attaccati a sto cazzo.

So you’re a wop sod heeb?

No.. My name is Jose Marinara Chaitovsky.

I was recruited by the mob five years before my bar mitzvah but then I heard the congas and started doing the merengue.

Now I am a super secret undercover hit man by night. During the day I am an orthodox Jew, a certified moil, selling life insurance in Spanish Harlem.

Don't tell anybody.


What are you? Testa di cazzo, pendejo? Do you need a moil, cabrón?

You're a moil? So you like touching cocks. No wonder you show up every time I mention Jesus' shlong.

 

[Natural Citizen]

Our good works can be offered up to Christ as atonement for the sins of those in the netherworld. Atonement is necessary because they are the fallen. This completes the work of salvation. To say otherwise, is to cut short the work of salvation in Christ.

You're likely just not understanding Grace. You're not your own savior. Jesus did not die in vain.

To say otherwise, to assume that one is his own savior, goes against the entire Gospel.

My better half made a video a while back called ''Ten Reasons Salvation by Works Does Not Work.''

[/QUOTE]

 

[hobelim]

No, the only question I have is why you are so interested in Jesus' cock?

Probably the same reason you are.

Attaccati a sto cazzo.

So you’re a wop sod heeb?

No.. My name is Jose Marinara Chaitovsky.

I was recruited by the mob five years before my bar mitzvah but then I heard the congas and started doing the merengue.

Now I am a super secret undercover hit man by night. During the day I am an orthodox Jew, a certified moil, selling life insurance in Spanish Harlem.

Don't tell anybody.


What are you? Testa di cazzo, pendejo? Do you need a moil, cabrón?

You're a moil? So you like touching cocks. No wonder you show up every time I mention Jesus' shlong.

Well actually no.. Some untidy dickheads, like you, are infected with diseases. Its rather unpleasant when I lop off the top of the head with my handy dandy zircon encrusted razor knife..

Crying and whining and blood and pus everywhere, and the smell, oy, the smell!

 

[Taz]

Probably the same reason you are.

Attaccati a sto cazzo.

So you’re a wop sod heeb?

No.. My name is Jose Marinara Chaitovsky.

I was recruited by the mob five years before my bar mitzvah but then I heard the congas and started doing the merengue.

Now I am a super secret undercover hit man by night. During the day I am an orthodox Jew, a certified moil, selling life insurance in Spanish Harlem.

Don't tell anybody.


What are you? Testa di cazzo, pendejo? Do you need a moil, cabrón?

You're a moil? So you like touching cocks. No wonder you show up every time I mention Jesus' shlong.

Well actually no.. Some untidy dickheads, like you, are infected with diseases. Its rather unpleasant when I lop off the top of the head with my handy dandy zircon encrusted razor knife..

Crying and whining and blood and pus everywhere, and the smell, oy, the smell!

More talk about grabbing dicks. Man, come out of the closet already!

 

[hobelim]

Attaccati a sto cazzo.

So you’re a wop sod heeb?

No.. My name is Jose Marinara Chaitovsky.

I was recruited by the mob five years before my bar mitzvah but then I heard the congas and started doing the merengue.

Now I am a super secret undercover hit man by night. During the day I am an orthodox Jew, a certified moil, selling life insurance in Spanish Harlem.

Don't tell anybody.


What are you? Testa di cazzo, pendejo? Do you need a moil, cabrón?

You're a moil? So you like touching cocks. No wonder you show up every time I mention Jesus' shlong.

Well actually no.. Some untidy dickheads, like you, are infected with diseases. Its rather unpleasant when I lop off the top of the head with my handy dandy zircon encrusted razor knife..

Crying and whining and blood and pus everywhere, and the smell, oy, the smell!

More talk about grabbing dicks. Man, come out of the closet already!

If you weren't incessantly posting your diseased emissions, I wouldn't have to be dealing with the flesh of your dickhead.

 

[Taz]

So you’re a wop sod heeb?

No.. My name is Jose Marinara Chaitovsky.

I was recruited by the mob five years before my bar mitzvah but then I heard the congas and started doing the merengue.

Now I am a super secret undercover hit man by night. During the day I am an orthodox Jew, a certified moil, selling life insurance in Spanish Harlem.

Don't tell anybody.


What are you? Testa di cazzo, pendejo? Do you need a moil, cabrón?

You're a moil? So you like touching cocks. No wonder you show up every time I mention Jesus' shlong.

Well actually no.. Some untidy dickheads, like you, are infected with diseases. Its rather unpleasant when I lop off the top of the head with my handy dandy zircon encrusted razor knife..

Crying and whining and blood and pus everywhere, and the smell, oy, the smell!

More talk about grabbing dicks. Man, come out of the closet already!

If you weren't incessantly posting your diseased emissions, I wouldn't have to be dealing with the flesh of your dickhead.

Another reference to cocks. Man, go suck one already!

 

[SoCalSmurf]

Our good works can be offered up to Christ as atonement for the sins of those in the netherworld. Atonement is necessary because they are the fallen. This completes the work of salvation. To say otherwise, is to cut short the work of salvation in Christ.

You're likely just not understanding Grace. You're not your own savior. Jesus did not die in vain.

To say otherwise, to assume that one is his own savior, goes against the entire Gospel.

My better half made a video a while back called ''Ten Reasons Salvation by Works Does Not Work.''

You have this thread entirely wrong. I am not referring to the people that Christ shed His blood for in this lifetime. I am referring to the fallen souls in the afterlife.

2 Maccabees 12:46. Thus he made atonement for the dead that they might be freed from this sin.

Jesus has the keys to the gates of hell.

Revelations 1:18. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

And, heaven is now open.

 

[HaShev]

Our good works can be offered up to Christ as atonement for the sins of those in the netherworld. Atonement is necessary because they are the fallen. This completes the work of salvation. To say otherwise, is to cut short the work of salvation in Christ.

You're likely just not understanding Grace. You're not your own savior. Jesus did not die in vain.

To say otherwise, to assume that one is his own savior, goes against the entire Gospel.

My better half made a video a while back called ''Ten Reasons Salvation by Works Does Not Work.''

You have this thread entirely wrong. I am not referring to the people that Christ shed His blood for in this lifetime. I am referring to the fallen souls in the afterlife.

2 Maccabees 12:46. Thus he made atonement for the dead that they might be freed from this sin.

Jesus has the keys to the gates of hell.

Revelations 1:18. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

And, heaven is now open.

BUT, you are supposed to be aware & astute and notice that later the one with this key is the fallen one.
Rev 9:1 the fallen star was given
the key to the shaft of the Abyss.
Later in Rev 22:16 (they through speaking in his name) are saying he is admitting he is the fallen one (morning star fallen arc of venus symbolises Lucifers fall thus was noted as a term for Lucifer).
PUNCHLINES ARE ALWAYS AT THE END.
Rome was trying to get people to worship forbidden things in a mockery of cultures faiths and precepts.

 

[HaShev]

Our good works can be offered up to Christ as atonement for the sins of those in the netherworld. Atonement is necessary because they are the fallen. This completes the work of salvation. To say otherwise, is to cut short the work of salvation in Christ.

You're likely just not understanding Grace. You're not your own savior. Jesus did not die in vain.

To say otherwise, to assume that one is his own savior, goes against the entire Gospel.

My better half made a video a while back called ''Ten Reasons Salvation by Works Does Not Work.''

You have this thread entirely wrong. I am not referring to the people that Christ shed His blood for in this lifetime. I am referring to the fallen souls in the afterlife.

2 Maccabees 12:46. Thus he made atonement for the dead that they might be freed from this sin.

Jesus has the keys to the gates of hell.

Revelations 1:18. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

And, heaven is now open.

BUT, you are supposed to be aware & astute and notice that later the one with this key is the fallen one.
Rev 9:1 the fallen star was given
the key to the shaft of the Abyss.
Later in Rev 22:16 (they through speaking in his name) are saying he is admitting he is the fallen one (morning star fallen arc of venus symbolises Lucifers fall thus was noted as a term for Lucifer).
PUNCHLINES ARE ALWAYS AT THE END.
Rome was trying to get people to worship forbidden things in a mockery of cultures faiths and precepts.

 

[SoCalSmurf]

Our good works can be offered up to Christ as atonement for the sins of those in the netherworld. Atonement is necessary because they are the fallen. This completes the work of salvation. To say otherwise, is to cut short the work of salvation in Christ.

You're likely just not understanding Grace. You're not your own savior. Jesus did not die in vain.

To say otherwise, to assume that one is his own savior, goes against the entire Gospel.

My better half made a video a while back called ''Ten Reasons Salvation by Works Does Not Work.''

You have this thread entirely wrong. I am not referring to the people that Christ shed His blood for in this lifetime. I am referring to the fallen souls in the afterlife.

2 Maccabees 12:46. Thus he made atonement for the dead that they might be freed from this sin.

Jesus has the keys to the gates of hell.

Revelations 1:18. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

And, heaven is now open.

BUT, you are supposed to be aware & astute and notice that later the one with this key is the fallen one.
Rev 9:1 the fallen star was given
the key to the shaft of the Abyss.
Later in Rev 22:16 (they through speaking in his name) are saying he is admitting he is the fallen one (morning star fallen arc of venus symbolises Lucifers fall thus was noted as a term for Lucifer).
PUNCHLINES ARE ALWAYS AT THE END.
Rome was trying to get people to worship forbidden things in a mockery of cultures faiths and precepts.

Jesus is the second person in the Holy Trinity. He is the Son of God.

Lucifer is a fallen cherubim angel. He is a liar, deceiver, and spiritual murderer.

They are complete opposites.

 

[HaShev]

Our good works can be offered up to Christ as atonement for the sins of those in the netherworld. Atonement is necessary because they are the fallen. This completes the work of salvation. To say otherwise, is to cut short the work of salvation in Christ.

You're likely just not understanding Grace. You're not your own savior. Jesus did not die in vain.

To say otherwise, to assume that one is his own savior, goes against the entire Gospel.

My better half made a video a while back called ''Ten Reasons Salvation by Works Does Not Work.''

You have this thread entirely wrong. I am not referring to the people that Christ shed His blood for in this lifetime. I am referring to the fallen souls in the afterlife.

2 Maccabees 12:46. Thus he made atonement for the dead that they might be freed from this sin.

Jesus has the keys to the gates of hell.

Revelations 1:18. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

And, heaven is now open.

BUT, you are supposed to be aware & astute and notice that later the one with this key is the fallen one.
Rev 9:1 the fallen star was given
the key to the shaft of the Abyss.
Later in Rev 22:16 (they through speaking in his name) are saying he is admitting he is the fallen one (morning star fallen arc of venus symbolises Lucifers fall thus was noted as a term for Lucifer).
PUNCHLINES ARE ALWAYS AT THE END.
Rome was trying to get people to worship forbidden things in a mockery of cultures faiths and precepts.

Jesus is the second person in the Holy Trinity. He is the Son of God.

Lucifer is a fallen cherubim angel. He is a liar, deceiver, and spiritual murderer.

They are complete opposites.

No, even preachers preach that Lucifer comes as an imposter deceiver "liken to" the Shiloh not opposite. That seeming emulation (through giving this idol all the roles of another) deceives people into thinking he is the one the Bible speaks of.
Now let's review what you like to avoid thus allow to be deceived by the image Rome created.
1)Lucifer (Jesus) comes as the first fallen messiah not the later.(Ezekiel28)
2)Lucifer -(Jesus) is claimed a god stealing both God and Moshiach roles (Ezekiel28)
3) Lucifer fails to deliver and false to the Pit- Ezekiel28 so in
Acts 2:27, 1Peter 3:19 and Apostles creed this is Jesus.
4) Jesus is admited to being Lucifer- Baal's son the morning star in predated mythologies -
Rev 22:16
THIS IS CLEARLY REVEALED IF YOU PAID ATTENTION, God calls David his begotten son in Psalms so Jesus can't be YHWH's "only" begotten son, therefore who is this mystery(babylon) father they (priests)speak of ? Baal only had the morning star as his son and Jesus claims to be Baal's only begotten son- Rev 22:16.
Canaanite dying god mythology of
Athtar the Fierce says the morning star surpasses his father Baal on the throne as most high upon dying. THE PREDATED
death scene story of Baal (bel) is in Assyrian Marduck tablets sitting in British Museum proving that they plagiarized the Baal 3day resurrection scene exactly as the Baal myth to mask baal with a new face (masking baal with a jewish image to convert Jews to Baal)- as a nemesis to Shalem(evening star) named in the Holy city, thus steal from Night
(the Evening Star) as a "thief in the night".
This is why Rev 1:13 says your fallen one
is "like unto" son of man as an imposter resemblance not an opposite of persona.
By taking all the roles of Michael like mediating top prophet messenger, king of righteousness, Judge, redeemer, and removal of the devil they impostered the Shiloh (one who's right it is) which is why Coptics, JW's and Adventist mistake Jesus for Being Michael.

 

[onefour1]

1 Peter 3:18-20
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

1 Peter 4:6
6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

When did Jesus go and preach to spirits in spirit prison who once were disobedient on this earth? Jesus told the man whom he was crucified next to,

Luke 23:43
43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

But Jesus did not go to heaven on that day for according to his own words, three days later, he had not yet ascended to his Father who is in heaven:

John 20:17
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

While Jesus awaited his resurrection after his crucifixion, He went and preached to the spirits of the dead and organized the faithful of the spirit world (those in paradise) to go and preach to the spirits of those in spirit prison:

Doctrine and Covenants
Section 138
A vision given to President Joseph F. Smith in Salt Lake City, Utah, on October 3, 1918. In his opening address at the 89th Semiannual General Conference of the Church, on October 4, 1918, President Smith declared that he had received several divine communications during the previous months. One of these, concerning the Savior’s visit to the spirits of the dead while His body was in the tomb, President Smith had received the previous day. It was written immediately following the close of the conference. On October 31, 1918, it was submitted to the counselors in the First Presidency, the Council of the Twelve, and the Patriarch, and it was unanimously accepted by them.

1–10, President Joseph F. Smith ponders upon the writings of Peter and our Lord’s visit to the spirit world; 11–24, President Smith sees the righteous dead assembled in paradise and Christ’s ministry among them; 25–37, He sees how the preaching of the gospel was organized among the spirits; 38–52, He sees Adam, Eve, and many of the holy prophets in the spirit world who considered their spirit state before their resurrection as a bondage; 53–60, The righteous dead of this day continue their labors in the world of spirits.

1 On the third of October, in the year nineteen hundred and eighteen, I sat in my room pondering over the scriptures;

2 And reflecting upon the great atoning sacrifice that was made by the Son of God, for the redemption of the world;

3 And the great and wonderful love made manifest by the Father and the Son in the coming of the Redeemer into the world;

4 That through his atonement, and by obedience to the principles of the gospel, mankind might be saved.

5 While I was thus engaged, my mind reverted to the writings of the apostle Peter, to the primitive saints scattered abroad throughout Pontus, Galatia, Cappadocia, and other parts of Asia, where the gospel had been preached after the crucifixion of the Lord.

6 I opened the Bible and read the third and fourth chapters of the first epistle of Peter, and as I read I was greatly impressed, more than I had ever been before, with the following passages:

7 “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

8 “By which also he went and preached unto the spirits in prison;

9 “Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.” (1 Peter 3:18–20.)

10 “For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.” (1 Peter 4:6.)

11 As I pondered over these things which are written, the eyes of my understanding were opened, and the Spirit of the Lord restedupon me, and I saw the hosts of the dead, both small and great.

12 And there were gathered together in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality;

13 And who had offered sacrifice in the similitude of the great sacrifice of the Son of God, and had suffered tribulation in their Redeemer’s name.

14 All these had departed the mortal life, firm in the hope of a glorious resurrection, through the grace of God the Father and his Only Begotten Son, Jesus Christ.

15 I beheld that they were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand.

16 They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bandsof death.

17 Their sleeping dust was to be restored unto its perfect frame, bone to his bone, and the sinews and the flesh upon them, the spirit and the body to be united never again to be divided, that they might receive a fulness of joy.

18 While this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful;

19 And there he preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from individual sins on conditions of repentance.

20 But unto the wicked he did not go, and among the ungodly and the unrepentant who had defiled themselves while in the flesh, his voice was not raised;

21 Neither did the rebellious who rejected the testimonies and the warnings of the ancient prophets behold his presence, nor look upon his face.

22 Where these were, darkness reigned, but among the righteous there was peace;

23 And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell.

24 Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name.

25 I marveled, for I understood that the Savior spent about three years in his ministry among the Jews and those of the house of Israel, endeavoring to teach them the everlasting gospel and call them unto repentance;

26 And yet, notwithstanding his mighty works, and miracles, and proclamation of the truth, in great power and authority, there were but few who hearkened to his voice, and rejoiced in his presence, and received salvation at his hands.

27 But his ministry among those who were dead was limited to the brief time intervening between the crucifixion and his resurrection;

28 And I wondered at the words of Peter—wherein he said that the Son of God preached unto the spirits in prison, who sometime were disobedient, when once the long-suffering of God waited in the days of Noah—and how it was possible for him to preach to those spirits and perform the necessary labor among them in so short a time.

29 And as I wondered, my eyes were opened, and my understanding quickened, and I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth, to teach them;

30 But behold, from among the righteous, he organized his forces and appointed messengers, clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men; and thus was the gospel preached to the dead.

31 And the chosen messengers went forth to declare the acceptable day of the Lord and proclaim liberty to the captives who were bound, even unto all who would repent of their sins and receive the gospel.

32 Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets.

33 These were taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands,

34 And all other principles of the gospel that were necessary for them to know in order to qualify themselves that they might be judged according to men in the flesh, but live according to God in the spirit.

35 And so it was made known among the dead, both small and great, the unrighteous as well as the faithful, that redemption had been wrought through the sacrifice of the Son of God upon the cross.

36 Thus was it made known that our Redeemer spent his time during his sojourn in the world of spirits, instructing and preparing the faithful spirits of the prophets who had testified of him in the flesh;

37 That they might carry the message of redemption unto all the dead, unto whom he could not go personally, because of their rebellion and transgression, that they through the ministration of his servants might also hear his words.

38 Among the great and mighty ones who were assembled in this vast congregation of the righteous were Father Adam, the Ancient of Days and father of all,

39 And our glorious Mother Eve, with many of her faithful daughters who had lived through the ages and worshiped the true and living God.

40 Abel, the first martyr, was there, and his brother Seth, one of the mighty ones, who was in the express image of his father, Adam.

41 Noah, who gave warning of the flood; Shem, the great high priest; Abraham, the father of the faithful; Isaac, Jacob, and Moses, the great law-giver of Israel;

42 And Isaiah, who declared by prophecy that the Redeemer was anointed to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that were bound, were also there.

43 Moreover, Ezekiel, who was shown in vision the great valley of dry bones, which were to be clothed upon with flesh, to come forth again in the resurrection of the dead, living souls;

44 Daniel, who foresaw and foretold the establishment of the kingdom of God in the latter days, never again to be destroyed nor given to other people;

45 Elias, who was with Moses on the Mount of Transfiguration;

46 And Malachi, the prophet who testified of the coming of Elijah—of whom also Moroni spake to the Prophet Joseph Smith, declaring that he should come before the ushering in of the great and dreadful day of the Lord—were also there.

47 The Prophet Elijah was to plant in the hearts of the children the promises made to their fathers,

48 Foreshadowing the great work to be done in the temples of the Lord in the dispensation of the fulness of times, for the redemption of the dead, and the sealing of the children to their parents, lest the whole earth be smitten with a curse and utterly wasted at his coming.

49 All these and many more, even the prophets who dwelt among the Nephites and testified of the coming of the Son of God, mingled in the vast assembly and waited for their deliverance,

50 For the dead had looked upon the long absence of their spiritsfrom their bodies as a bondage.

51 These the Lord taught, and gave them power to come forth, after his resurrection from the dead, to enter into his Father’s kingdom, there to be crowned with immortality and eternal life,

52 And continue thenceforth their labor as had been promised by the Lord, and be partakers of all blessings which were held in reserve for them that love him.

53 The Prophet Joseph Smith, and my father, Hyrum Smith, Brigham Young, John Taylor, Wilford Woodruff, and other choice spirits who were reserved to come forth in the fulness of times to take part in laying the foundations of the great latter-day work,

54 Including the building of the temples and the performance of ordinances therein for the redemption of the dead, were also in the spirit world.

55 I observed that they were also among the noble and great ones who were chosen in the beginning to be rulers in the Church of God.

56 Even before they were born, they, with many others, received their first lessons in the world of spirits and were prepared to come forth in the due time of the Lord to labor in his vineyard for the salvation of the souls of men.

57 I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead.

58 The dead who repent will be redeemed, through obedience to the ordinances of the house of God,

59 And after they have paid the penalty of their transgressions, and are washed clean, shall receive a reward according to their works, for they are heirs of salvation.

60 Thus was the vision of the redemption of the dead revealed to me, and I bear record, and I know that this record is true, through the blessing of our Lord and Savior, Jesus Christ, even so. Amen.


For this reason we do the work for the dead in that we who still have bodies are able to perform ordinances in the house of the LORD for the dead. Vicariously we perform baptism, priesthood ordinances, sealings and anointings, for those who have passed away. This all came by way of the prophet Elijah who:

Malachi 4:5-6
5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

The explosion of the work of genealogy and the work for the dead will continue throughout the Millennium until all the work for the dead has been accomplished