I'd be most interested in your interpretation of the distinction, since the 6th Commandment states "Thou shalt not kill."
My interpretation makes abslutely no difference in a legal sense. I was simply pointing to the dichotomy in our laws. This is the result of the pragamatism that has given such gems as Dred Scott, Plessy and Roe.
However, the difference to me is that killing is something that ends a life. Murder is something that ends a human life. If I cause my lawn to die, I killed it. If I cause my neighbor to die, I murdered him. Is that an accurate understanding? I'm no lawyer, it's just what I think.
Under our law, if we stop the developement of a fetus and the Mother to be disagrees with that goal, we have murdered her baby to be.
If she does agree with it, we have ended the developement. Is that killing it? A whole new can of worms.
One might just as easily argue that you murdered your lawn. Every living thing that performs the 8 vital functions can be called an organism, grass is an organism, therefore grass is subject to the interpretation that killing is murder.
I'm not here, right now, to get into the can of worms. Been there, done that. It's amusing to me, though, how this particular argument/justification is used when attempting to make the point in the abortion debate. When there's a tendency to blur the lines in the interpretation of "kill", how on earth is the rest of the argument to be taken seriously?
The positions of the two sides is amusing. I was arguing on a board once and a rigid femenist attacked me as a male who was trying to tell her what to do with her body. Her choice of words was somewhere in a range between vile and profain. In my response to her, I informed that since I could not come up with a good way to care for the unwanted infant, I supported the right to choose, I just disagreed with the whole debating approach the Choice advocates take.
Her resonse to that was something akin to "Well, alright then."
It is inconvenient and that's it. If it was convenient, there would be no argument.
Since I am not willing or capable of either bringing the unborn to term or caring for that infant until it is adult, I don't feel that I am qualified to demand that someone else do so.
Last edited: