Shogun: I suspect you don't know much about academia, and academic politics, and the enormous power of Political Correctness within American academia today, which is made up at its senior levels from the generation of the 60s -- despite that professorial girlfriend.
I can give you many examples of it, if you wish, or better I can direct you to some good books: check out Mary Lefkowitz' experiences with an Afro-centric charlatan spouting utter nonsense at a talk on her campus, and how all of the professors there (save her), who knew better, were afraid to challenge him.
For one thing, the so-called social "sciences," including psychology, are not sciences at all. I give far more credence to consensus views among real scientists -- physicists and chemists for example -- than I do to the so-called social sciences.
The latter are collections of empirical facts, established with varying levels of reliability, some of which are interesting; case studies; some theories which are generally at such a high level of abstraction, on the one hand; or so very low-level, on the other, as to be of little real value in understanding human behavior. Get your girl friend to lend you C.Wright Mills' [ame=http://www.amazon.com/Sociological-Imagination-C-Wright-Mills/dp/0195133730/ref=pd_bbs_sr_1/103-9655811-7155832?ie=UTF8&s=books&qid=1192309269&sr=8-1]The Sociological Imagination[/ame] for some hilarious exposes of the hollowness of sociology in particular. It was written about fifty years ago but still retains its force.
Which does not mean that people working in these fields do not do useful studies. They do, or some of them do. It's just that you should not naively take what some group (often a very small group) acting as their professional association pronounces on a controversial subject as "scientific opinion".
To be honest, I have not followed the nature-of-homosexuality argument in this thread closely enough to even have an opinion on the APA's judgement.
As for the "innateness" or whatever of homosexuality. A minute's thought should show anyone that it is not a choice, and therefore has deep roots which compel people to react independently of their volition. A gay man may wish he were not homosexual. But he cannot choose not to be a homosexual.
Now, as for the genetics, etc. As I said in the post above, the verdict is not yet in. We are making tremendous progress in this area, and I suspect that within a generation or two, the question will be closed.
I can give you many examples of it, if you wish, or better I can direct you to some good books: check out Mary Lefkowitz' experiences with an Afro-centric charlatan spouting utter nonsense at a talk on her campus, and how all of the professors there (save her), who knew better, were afraid to challenge him.
For one thing, the so-called social "sciences," including psychology, are not sciences at all. I give far more credence to consensus views among real scientists -- physicists and chemists for example -- than I do to the so-called social sciences.
The latter are collections of empirical facts, established with varying levels of reliability, some of which are interesting; case studies; some theories which are generally at such a high level of abstraction, on the one hand; or so very low-level, on the other, as to be of little real value in understanding human behavior. Get your girl friend to lend you C.Wright Mills' [ame=http://www.amazon.com/Sociological-Imagination-C-Wright-Mills/dp/0195133730/ref=pd_bbs_sr_1/103-9655811-7155832?ie=UTF8&s=books&qid=1192309269&sr=8-1]The Sociological Imagination[/ame] for some hilarious exposes of the hollowness of sociology in particular. It was written about fifty years ago but still retains its force.
Which does not mean that people working in these fields do not do useful studies. They do, or some of them do. It's just that you should not naively take what some group (often a very small group) acting as their professional association pronounces on a controversial subject as "scientific opinion".
To be honest, I have not followed the nature-of-homosexuality argument in this thread closely enough to even have an opinion on the APA's judgement.
As for the "innateness" or whatever of homosexuality. A minute's thought should show anyone that it is not a choice, and therefore has deep roots which compel people to react independently of their volition. A gay man may wish he were not homosexual. But he cannot choose not to be a homosexual.
Now, as for the genetics, etc. As I said in the post above, the verdict is not yet in. We are making tremendous progress in this area, and I suspect that within a generation or two, the question will be closed.