Nosmo King
Gold Member
The romance of the Forgotten Man of the Great Depressin formed my notion of the hobo. The reality of a social networking, cell phone using outdoor pooper blew the romance away."Alexa, what time is it?"
"It's 4:41am" the answer came back from my robotic overlord.
That was my interchange early this morning after Daisy the Mutt whined me awake.
"Oooh, oooh!"
It's hard to transcribe the whine of a miniature poodle. It's even hard to resist it. So I got out of bed, rubbed my eyes and fumbled for my slippers. Stumbling for the door, I attached her collar, opened the door and clipped on her leash. I fell back into bed and waited for her yap to be let back in.
While laying there, I recalled the item I read in the Review Sunday morning. The East Liverpool police reports included an item about a discussion held with a vagrant at the Carnegie Library down at Fourth And Broadway. The cops responded to a call from the library staff about a man sitting outside the west wall. They found the individual with his cellular phone charging from an electrical outlet on the library. He was also taking advantage of the wi-fi signal emanating from the public library. Garbage was strewn around the man. He agreed to clear out cleaning his garbage before he left.
Now, there are things about this story already marking a cultural shift in the lifestyle of hoboes. A cell phone, internet signals stand apart from my perception of how drifters get along. My idea of a hobo is born of the classic bum carrying his possessions in a kerchief tied to a stick slung over his shoulder. Unshaven and a stump of a cigar clinched in his teeth, my notion of a hobo would be found down by the railroad tracks waiting for a slow moving freight train ready to move on down the line. Drifters, in my mind, were not carrying cell phones and surfing the internet.
But the last line of the story completely blew away my stereotype of vagrants. East Liverpool's finest found human feces on the library grounds. The cops asked the bum if that matter was his. He responded, "No, but I'll gladly clean it up."
'I'll gladly clean it up'?!? What manner of person would deny pooping yet be glad to clear up the mess?
Hobos ain't what they used to be.
The hobos of my memory were rather shabbily dressed men knocking on the back door and politely asking my mother if there was any chore they could do for a meal. She always pointed them to the rake propped against the tree or maybe the hoe and the vegetable garden or the bucket of whitewash where she had only done part of the fence. And while he did his chore she would prepare him a generous plate anybody would find appealing and maybe some pocket change if she had it. We were not wealthy people.
My impression as a small child, aided by my mother's explanation, was that these were proud men who expected to work for what they got. They were not beggars. I'm sure she tried to explain to me, but I remember wondering why they didn't have their own small unfrilly home as we did. Actually they did my mother a service as my father was not the sort to do any kind of manual labor and the hobos did some of the heavy lifting for her.
And I wondered what happened to them when they got really old like my great grandmother.