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Confront reality
- Oct 25, 2016
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I don't believe that statement marginalizes evil. Evil is not extant. Evil is the absence of good.I've addressed this like a thousand times already. Man does not do evil for the sake of evil. Man does evil for the sake of his own good, but rather than abandon the concept of good and evil, he rationalizes that he didn't do evil.Natural law is an animals eats and drinks or it dies. It steps off a cliff and it falls. It is an ineffective law of nature that can be violated. Where was moral truth when Genghis Khan was running around?
Your answers so far have not looked beyond the human perceptual limitations, but remain totally immersed in them. This may be because it is a difficult area for humans to comprehend and what I have expressed is not clear enough. What I have been putting forward, however, is not religious or even philosophical. It is the reporting of scientific examination of our sensory apparatus and the 'physical' universe, quantum science saying that there is no "physical", only information.
Genghis Khan did not do evil for evil's sake. Genghis Khan did evil for the sake of his own good and those he loved. Therefore, Genghis Khan did not believe he did evil at all. He rationalized that he did good.
The fact that Genghis Khan did not create the moral law and that he can't get rid of (i.e. abandon) the moral law ought to raise your suspicion that the moral law is hardwired into man and that the moral law came from nature.
I am not putting forward a religious or philosophical argument. I am making an argument based upon observation. One that was recognized over 6,000 years ago and was recorded in the account of Genesis and can be confirmed at any point since then including today.
You speak of human perceptual limitations but what you are really saying is that man is subjective. Yes, man is subjective, but he doesn't have to be subjective. He can die to self and see objective truth. We do it all the time. Just not usually for ourselves or for things that we have a preference for an outcome.
Yes, moral laws are not like physical laws. The effect of violating a physical law is immediate and deterministic. The effect of violating a moral law is not necessarily immediate, all though it can be at times. Violating a moral law is more probabilistic.
You need to think about moral laws as standards which exist for a reason and that when we lower these standards and normalize our deviance from these standards the probability of a negative consequence (i.e. predictable surprises) will increase. This is why it is hard for some to see that moral laws (i.e. standards of conduct) really do exist. But the existence of these laws is real and is outside of man. The existence of these laws is dictated by nature. There are successful behaviors (i.e. standards) which naturally lead to success. There are failed behaviors (i.e. deviance from the standard) which naturally lead to failure. We can see this principles in societies which behave with virtue where they are peaceful, orderly and harmonious. And in societies which are devoid of virtue where they are disorderly and chaotic. These outcomes are not dictated by men, they are dictated by nature because these are natural laws.
Furthermore, these laws existed before space and time itself. Everything which exists or is capable of existing was a potentiality before space and time because the laws of nature existed before space and time. We know this because space and time were created according to the laws of nature which had to be in place before space and time itself.
I agree that the physical universe is made up of mind stuff. That before space and time there was only mind stuff that created space and time such that beings that know and can create would eventually arise.And this is the reason why we have raving lunatics running around shooting up children, and voting for Socialism. Both are EVIL, but marginalized as this statement makes it.Man does not do evil for the sake of evil. Man does evil for the sake of his own good, but rather than abandon the concept of good and evil, he rationalizes that he didn't do evil.