Pedro de San Patricio
Gold Member
So I've been pro-life since about twelve. It wasn't a conscious decision. I just learned what it is and rejection was immediate. It was pretty much the same as how learning about the Holocaust made me anti-eugenics, or how learning about the Holodomor made me anti-Stalin. I had no opinion until discovering the issue, then it was a gut reaction. I observe that most people are about the same, at least with this particular subject. It's so wound up into your personal, built-in morality that it's really hard if not almost impossible for two people with significantly different moral systems to see eye to eye on it. It's like a Russian nationalist and a Ukrainian nationalist arguing over Ukraine's right to be independent. Both have an agenda, both are fixed on their respective agenda, and both have strong reasons to place winning over understanding.
Speaking as an open anti-abortion activist, I suspect that that's the reason you pretty much can't change a pro-abortion person's mind once it's set. That's why, even if you do make a good point, the average person on that side will deftly dodge it and continue on as though the point was never made. That's why the goalposts of exactly what's being argued move around so much. Sometimes it's about whether a fetal human is alive or not. Sometimes she's alive but not human. Sometimes the argument becomes about personhood, or brainwave activity, or viability outside the womb. Sometimes none of that matters because property rights. Sometimes the argument changes completely to the most current war, the state of Africa, or the GOP's official stance on welfare. Often it's all of that and more, shifting to what looks like the most promising route of attack or the most expedient defense. This is the best explanation I can come up with to explain why it's common for the same person to shift positions throughout the argument, first conceding that the fetus is alive but not a person, then making an eviction rights argument, then going back and saying she's merely organic matter that will one day be alive but is currently more or less a tumor, then switching back to the first claim all within the same conversation. I have no experience on the other side of the fence, but I imagine that this could be a common issue for the pro-abortion side in dealing with my own as well. We have a much more definite/fixed position, but I'm not going to dispute that the organized movement as a whole isn't exactly known for being a bastion of entirely rational thought.
Speaking as an open anti-abortion activist, I suspect that that's the reason you pretty much can't change a pro-abortion person's mind once it's set. That's why, even if you do make a good point, the average person on that side will deftly dodge it and continue on as though the point was never made. That's why the goalposts of exactly what's being argued move around so much. Sometimes it's about whether a fetal human is alive or not. Sometimes she's alive but not human. Sometimes the argument becomes about personhood, or brainwave activity, or viability outside the womb. Sometimes none of that matters because property rights. Sometimes the argument changes completely to the most current war, the state of Africa, or the GOP's official stance on welfare. Often it's all of that and more, shifting to what looks like the most promising route of attack or the most expedient defense. This is the best explanation I can come up with to explain why it's common for the same person to shift positions throughout the argument, first conceding that the fetus is alive but not a person, then making an eviction rights argument, then going back and saying she's merely organic matter that will one day be alive but is currently more or less a tumor, then switching back to the first claim all within the same conversation. I have no experience on the other side of the fence, but I imagine that this could be a common issue for the pro-abortion side in dealing with my own as well. We have a much more definite/fixed position, but I'm not going to dispute that the organized movement as a whole isn't exactly known for being a bastion of entirely rational thought.
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