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Philistines - Wikipedia, the free encyclopedia
The Philistines (pron.: /ˈfɪlɨstiːnz/, /ˈfɪlɨstaɪnz/, /fɨˈlɪstɨnz/, or /fɨˈlɪstiːnz/;[1] Hebrew: פְּלִשְׁתִּים, Plitim), Pleshet or Peleset, were a people who as part of the Sea Peoples appeared in the southern coastal area of Canaan at the beginning of the Iron Age (circa 1175 BC), most probably from the Aegean region. According to the Bible, they ruled the five city-states (the "Philistine Pentapolis") of Gaza, Ashkelon, Ashdod, Ekron and Gath, from Wadi Gaza in the south to the Yarqon River in the north, but with no fixed border to the east.[2] The Bible paints them as the Kingdom of Israel's most dangerous enemy.[2] Originating somewhere in the Aegean,[3] their population was around 25,000 in the 12th century BC, rising to a peak of 30,000 in the 11th century BC, of which the Aegean element was not more than half the total, and perhaps much less.[4]
Philistine language
There is some limited evidence in favor of the assumption that the Philistines did originally speak some Indo-European language. A number of Philistine-related words found in the Bible are not Semitic, and can in some cases, with reservations, be traced back to Proto-Indo-European roots. For example, the Philistine word for captain, 'seren', may be related to the Greek word tyrannos (thought by linguists to have been borrowed by the Greeks from an Anatolian language, such as Luwian or Lydian[5]). Some of the Philistine names, such as Goliath, Achish, and Phicol, appear to be of non-Semitic origin, and Indo-European etymologies have been suggested. Recently, an inscription dating to the late 10th/early 9th centuries BC with two names, very similar to one of the suggested etymologies of the popular Philistine name Goliath (Lydian Alyattes, or perhaps Greek Kalliades) was found in the excavations at Gath. The appearance of additional non-Semitic names in Philistine inscriptions from later stages of the Iron Age is an additional indication of the non-Semitic origins of this group.
Mycenaean archaeology
The connection between Mycenaean culture and Philistine culture was made clearer by finds at the excavation of Ashdod, Ekron, Ashkelon, and more recently Gath, four of the five Philistine cities in Canaan. The fifth city is Gaza. Especially notable is the early Philistine pottery, a locally made version of the Aegean Mycenaean Late Helladic IIIC pottery, which is decorated in shades of brown and black. This later developed into the distinctive Philistine pottery of the Iron Age I, with black and red decorations on white slip known as Philistine Bichrome ware.[17] Also of particular interest is a large, well-constructed building covering 240 square metres (2,600 sq ft), discovered at Ekron. Its walls are broad, designed to support a second story, and its wide, elaborate entrance leads to a large hall, partly covered with a roof supported on a row of columns. In the floor of the hall is a circular hearth paved with pebbles, as is typical in Mycenaean megaron hall buildings; other unusual architectural features are paved benches and podiums. Among the finds are three small bronze wheels with eight spokes. Such wheels are known to have been used for portable cultic stands in the Aegean region during this period, and it is therefore assumed that this building served cultic functions. Further evidence concerns an inscription in Ekron to PYGN or PYTN, which some have suggested refers to "Potnia", the title given to an ancient Mycenaean goddess. Excavations in Ashkelon, Ekron, and Gath reveal dog and pig bones which show signs of having been butchered, implying that these animals were part of the residents' diet.[18][19] Among other findings there are wineries where fermented wine was produced, as well as loom weights resembling those of Mycenaean sites in Greece.[20]
It has been theorized that the latter Philistines originated among the "Sea Peoples". Modern archaeology has also suggested early cultural links with the Mycenaean world in Greece. Though the Philistines adopted local Canaanite culture and language before leaving any written texts (and later adopted the Aramaic language), an Indo-European origin has been suggested for a handful of known Philistine words that survived as loanwords in Hebrew.
Iron Age (8th5th centuries BC)
The Bible paints the Philistines as the main enemy of the Israelites prior to the rise of Assyria in the 8th century BC, with a state of almost perpetual war between the two peoples. The Philistine cities lost their independence to Tiglath-Pileser III of Assyria by 732 BC, and revolts in following years were all crushed. They were subsequently absorbed into the Babylonian and Persian empires, and disappear as a distinct group by the late 5th century BC.[15]
The Philistines (pron.: /ˈfɪlɨstiːnz/, /ˈfɪlɨstaɪnz/, /fɨˈlɪstɨnz/, or /fɨˈlɪstiːnz/;[1] Hebrew: פְּלִשְׁתִּים, Plitim), Pleshet or Peleset, were a people who as part of the Sea Peoples appeared in the southern coastal area of Canaan at the beginning of the Iron Age (circa 1175 BC), most probably from the Aegean region. According to the Bible, they ruled the five city-states (the "Philistine Pentapolis") of Gaza, Ashkelon, Ashdod, Ekron and Gath, from Wadi Gaza in the south to the Yarqon River in the north, but with no fixed border to the east.[2] The Bible paints them as the Kingdom of Israel's most dangerous enemy.[2] Originating somewhere in the Aegean,[3] their population was around 25,000 in the 12th century BC, rising to a peak of 30,000 in the 11th century BC, of which the Aegean element was not more than half the total, and perhaps much less.[4]
Philistine language
There is some limited evidence in favor of the assumption that the Philistines did originally speak some Indo-European language. A number of Philistine-related words found in the Bible are not Semitic, and can in some cases, with reservations, be traced back to Proto-Indo-European roots. For example, the Philistine word for captain, 'seren', may be related to the Greek word tyrannos (thought by linguists to have been borrowed by the Greeks from an Anatolian language, such as Luwian or Lydian[5]). Some of the Philistine names, such as Goliath, Achish, and Phicol, appear to be of non-Semitic origin, and Indo-European etymologies have been suggested. Recently, an inscription dating to the late 10th/early 9th centuries BC with two names, very similar to one of the suggested etymologies of the popular Philistine name Goliath (Lydian Alyattes, or perhaps Greek Kalliades) was found in the excavations at Gath. The appearance of additional non-Semitic names in Philistine inscriptions from later stages of the Iron Age is an additional indication of the non-Semitic origins of this group.
Mycenaean archaeology
The connection between Mycenaean culture and Philistine culture was made clearer by finds at the excavation of Ashdod, Ekron, Ashkelon, and more recently Gath, four of the five Philistine cities in Canaan. The fifth city is Gaza. Especially notable is the early Philistine pottery, a locally made version of the Aegean Mycenaean Late Helladic IIIC pottery, which is decorated in shades of brown and black. This later developed into the distinctive Philistine pottery of the Iron Age I, with black and red decorations on white slip known as Philistine Bichrome ware.[17] Also of particular interest is a large, well-constructed building covering 240 square metres (2,600 sq ft), discovered at Ekron. Its walls are broad, designed to support a second story, and its wide, elaborate entrance leads to a large hall, partly covered with a roof supported on a row of columns. In the floor of the hall is a circular hearth paved with pebbles, as is typical in Mycenaean megaron hall buildings; other unusual architectural features are paved benches and podiums. Among the finds are three small bronze wheels with eight spokes. Such wheels are known to have been used for portable cultic stands in the Aegean region during this period, and it is therefore assumed that this building served cultic functions. Further evidence concerns an inscription in Ekron to PYGN or PYTN, which some have suggested refers to "Potnia", the title given to an ancient Mycenaean goddess. Excavations in Ashkelon, Ekron, and Gath reveal dog and pig bones which show signs of having been butchered, implying that these animals were part of the residents' diet.[18][19] Among other findings there are wineries where fermented wine was produced, as well as loom weights resembling those of Mycenaean sites in Greece.[20]
It has been theorized that the latter Philistines originated among the "Sea Peoples". Modern archaeology has also suggested early cultural links with the Mycenaean world in Greece. Though the Philistines adopted local Canaanite culture and language before leaving any written texts (and later adopted the Aramaic language), an Indo-European origin has been suggested for a handful of known Philistine words that survived as loanwords in Hebrew.
Iron Age (8th5th centuries BC)
The Bible paints the Philistines as the main enemy of the Israelites prior to the rise of Assyria in the 8th century BC, with a state of almost perpetual war between the two peoples. The Philistine cities lost their independence to Tiglath-Pileser III of Assyria by 732 BC, and revolts in following years were all crushed. They were subsequently absorbed into the Babylonian and Persian empires, and disappear as a distinct group by the late 5th century BC.[15]
