well named
poorly undertitled
- Oct 2, 2018
- 432
- 84
- 80
Yes, well, that brings us to the question of whether or not things which are far less like religion than Confucianism is, and which have filled the place - if not precisely the role - of religion, are as effective or desirable in that place. And because filling that place certainly does mean that they will also end up defining cultural morality, the assessment of their efficacy and desirability will hinge largely on the quality and effectiveness of the cultural morality they define.
Definitely, and to be clear I don't think that having more secular institutions will lead automatically to more moral cultures (given my particular moral assumptions, of course). I don't think it's very easy to predict outcomes. In some sense I think changes to extant religions are inevitable purely in response to changes in knowledge, technology, and in response to greater cultural and economic exchange, and I think those changes are necessary simply because traditional religious worldviews no longer function adequately as worldviews for many people, including myself. I can't believe in the Christian worldview of an 4th century (or 18th century, for that matter) monk, no matter how aesthetically appealing I find it. I can't ground an ethic very easily in a view of the world which I find implausible.
But there's also plenty of evidence from history that more secular worldviews are not automatically better, or immune from social problems or institutional failures. My view is that we're all kind of in this struggle together, religious and non-religious, and there is plenty of wisdom (and beauty, and truths) to be gleaned from many traditions, both religious and secular.