Stop Antisemitism

Tonight is Yom Hashoah, Holocaust Remembrance Day.

The usual reasons given for this day are so that we won't forget the evils of antisemitism, and we solemnly pledge "never again."

Unfortunately, much of the world already has forgotten the lessons and support the rights of those who want to see it repeated.

Today's antisemites who style themselves as being merely "anti-Zionist" or "pro-Palestinian" say that they have learned the lessons of the Holocaust, so much so that they can give instruction to the Jewish state as to how it hasn't learned those lessons. They strenuously deny being antisemitic, and they have lots of "proof:" they have Jewish friends, they have Jewish members, they have seders, they are acting according to Jewish morality, they quote "Justice, Justice thou shalt pursue."

And for the most part, the world that claims to be horrified by the Holocaust believes their denial of being motivated by Jew-hatred.

But they aren't the only ones who have denied being antisemitic.

This 1990 Canadian news story shows that a neo-Nazi skinhead also denied hating Jews:


He didn't hate Jews. He just didn't want them around anymore.

The Soviet Union also denied hating Jews. Soviets were only anti-Zionist, and they defined “international Zionism” as a “shock detachment of imperialism, colonialism and neo-colonialism" that happened to be led by the "Jewish bourgeoisie."

Nazis denied discriminating against Jews as well. In the run-up to the 1936 Berlin Olympics, they claimed that they would allow any Jewish athletes to compete. The only problem was that sports clubs in Germany didn't allow Jews, and they didn't want to interfere with their decisions.

And one couldn't expect Germany to support Jewish sports clubs, because they were...Zionist!

"It is hardly fair to expect that state support be given to purely Jewish organizations, which, being composed almost exclusively of Zionists, are even today in sharp political conflict with the government," said Hans Von Tschammer und Osten, the German minister of sport.

Like the Soviets, the Nazis were merely anti-Zionist, not anti-Jewish!

Father Charles Coughlin amassed a huge radio audience in the 1930s and emphasized that Jews were behind the Communist revolution. He published a magazine, Social Justice, which serialized the Protocols of the Elders of Zion. But he denied being antisemitic as well. (NYT, November 28, 1938)

(full article online)

 
A new Tel Aviv University study found a record-high number of reports of antisemitic activity throughout the world in 2021, much of it tied to the bloody conflict between Israel and Palestinian terror groups in the Gaza Strip in May of that year and the ongoing coronavirus pandemic.

The report found that the number of antisemitic attacks nearly doubled in the United Kingdom, from 97 assaults in 2020 to 173 last year; that the number rose in France by more than a third in 2021 compared to the year before, from 44 to 60; and that the total number of antisemitic incidents in Germany rose to its highest level in recent years, to 3,028 in 2021, compared to 2,351 in 2020 and 2,032 in 2019.

“The annual report on antisemitism worldwide for 2021, published on the eve of Holocaust Remembrance Day, does not convey good news,” the study’s authors wrote.

(full article online)

 
Germany’s Federal Minister of the Interior, Nancy Faeser, has spoken out about the use of antisemitic slogans during anti-Israel demonstrations.

Hundreds of protestors took to the streets of Berlin, Hanover and Dortmund for the annual Al-Quds Day march – an Iranian-backed anti-Israel parade held throughout the world – chanting antisemitic slogans and reportedly attacking journalists and the police.

Some of the chants, like “Free Palestine from the river to the sea”, are common features at these demonstrations. The chant of “From the river to the sea, Palestine will be free” only makes sense as a call for the destruction of the world’s only Jewish state — and its replacement with a State of Palestine — and is thus an attempt to deny Jews, uniquely, the right to self-determination, which is a breach of the International Definition of Antisemitism.

Video footage posted to social media showed participants in these protests also shouting phrases like “Scheiße Jude!” (“S**tty Jew!”), “Drecksjude” (“dirty Jew”), and “Strike, oh Qassam, don’t let the Zionists sleep.” The latter is a reference to the kind of rocket fired by the genocidal antisemitic terrorist group Hamas at Israeli civilian targets, and Hamas’ military unit – the Izz ad-Din al-Qassam Brigades – shares the name of the rocket.

Samuel Salzborn, Professor of Political Science at Justus Liebig University in Gießen and the Antisemitism Officer for the City of Berlin, said: “Antisemitic terror against Israel was backed up with anti-Israel slogans, while at the same time the hatred is directed against all Jews. The core of these assemblies is antisemitism – nothing else.”

Nancy Faeser said: “There is no place in our society for antisemitism. The rule of law must act consistently here. We must never get used to antisemitic insults – no matter from where and from whom they come.”

(full article online)

 
To my law school classmate who tweeted, “my love language is marg bar [death to] Israel”: thank you.

To the Students for Justice in Palestine, who explained: “Zionism is, by design, an ideology that promotes violence against, and hatred and delegitimization of Palestinians. Embedded in the Zionist supremacy narrative is the orientalist, Islamophobic idea that Azkenazi [sic] Jewish whiteness is fundamentally superior to Palestinian lives, culture, and identity”: thank you.

To the dozen NYU student groups that signed on to their statement defending terrorist attacks on Israeli civilians because “People living under occupation have a right to resist their violent occupation,” and bemoaned the “Zionist grip on the media”: thank you.

To the the Black Allied Law Students Association, Middle Eastern Law Students Association, National Lawyers Guild, Law Students for Economic Justice, Muslim Law Students Association, The Coalition on Law & Representation, and Disability Allied Law Students Association that affirmed: “Palestinians are not obligated to engage in racialized ‘nonviolence’ theory”: thank you.

To the first-year law student who said, “Quiet, you baby,” when a Jewish student pleaded for a bit of sympathy: thank you.

To the 3L who mocked her Jewish classmates when they begged for reassurance that their supposed friends would condemn firing an AR-15 at unarmed men, women, and children, quipping “you don’t condemn an earthquake or a lethal outbreak of flu”: thank you.

To my classmates who lecture their Jewish classmates that “Zionism is a racist, imperialist, white supremacist ideology, not a religious movement,” and those others who insist that Israelis’ sense of victimhood is “delusional” because Israel “colonized Palestinian land”: I thank you.

All of you have done more than I ever could to convince my fellow Jews that the left doesn’t just have a Corbyn problem or a Tlaib problem or a Farrakhan problem. It has a big, fat Jew-hatred problem right in its ideological core. This time it happened to rear its head at one of the best law schools in the country. One where the name Steinhardt adorns the buildings and about a quarter of the students are Jews. Yes, even here. Especially here.

Thank you for starting one of those “courageous conversations” we’re always supposed to have. This one not about gender or systemic racism or climate change, but about the burning debate over whether it is fantastic or merely acceptable that innocent Jews are being murdered in Israel.



 
Dr. Felix Adler (1851-1933) was a well-known chair of political and social ethics at Columbia University who was also the rector for the Ethical Culture School. The son of a popular Reform rabbi, he believed that the world needs a universal religion does away with God and concentrates on ethical teachings.

He was a social justice warrior before its time, supporting the popular social causes of the day.

He was quite opposed to antisemitism. He lectured about it at Carnegie Hall in 1897, saying that it was "un-Christian," and emphasizing the evils of stereotyping people.

But in 1893, speaking at a Jewish venue in New York, he pretty much blamed American antisemitism on its victims - doing what he would later decry himself by characterizing Jews as unrefined, loud and obnoxious.





He said that German antisemitism at the time was the result of nationalism gone amok, but American antisemitism came from social factors - and if American antisemites hated Jews, it must be at least partially the Jews' fault.

In this country the opposition to the Jew is not on account of his race or religion, as there is no country on the face of God's earth where the freedom to worship according to the dictates of conscience is so respected. Jews are opposed here principally from social reasons, and in keeping with that unrest which is tending to the improvement of the world in everything. It cannot be denied that Jews are despised and condemned in this country, andthere must be a reason for it.

When I am injured, what should do? Should I return like for like? No. That is the reasoning of the ancients. |I should inquire if there is not a cause in me that led to the injury. As Jews we are bound to ask ourselves what it is that makes the anti-Semitic feeling in the United States.

A few ignorant persons may find fault with thé Jew because of his religion, but the great evil is that Jews have made themselves unpopular because of their habits. They lack reserve, modesty of behavior, talk loudly in public places, grab for the best of everything among others, by the lack of good manners do not consider the rights of others and render themselves obnoxious in other ways. Jews have many admirable qualities: They are temperate, domestic, virtuous aad law abiding, but the evil that they do makes the greatest impression. It is the 'loudness' of Jews that makes them disliked, and there's often good ground for the complaint.

It is said that Jews are a menace to American institutions, There will be a reform movement to take politics out of the hands of politicians and turn the city's affairs over to those who do not make a living of it, who will give the city what is needed in the way of improvements. Now, if the Russian Jews, who will join the reform party, cast 20,000 votes for good government, they will show that they are good citizens and prove that they are in favor of the republic.

Jews must cultivate self-respect, not pride, by the study of Jewish literature and history and show that they are proud of the title of gentleman. Then they will be welcomed everywhere as worthy members of society.

This philosophy echoes today among the intelligentsia, who say that only if Israel acts the way they say is refined and moral, the world will accept it and embrace it. It isn't up to Jews to decide how to act.

Other minorities must be allowed to act however they want because it is prejudiced to demand that they change their ways. Other groups cannot be judged according to the standards of others. Hate for other groups is irrational and terrible. But Jews must act as their critics say they should act, otherwise those who hate them are justified.

The bigotry is the same as it ever was. It is just dressed up in nice language.

 
In 1938, Nobel Prize-winning physicist Johannes Stark published a paper in Nature, called "The Pragmatic and the Dogmatic Spirit in Physics."

In that paper he argues that there are two types of mindset among physicists:


I have come to recognize that there are two main types of mental attitude among workers in the field of physics.
The pragmatic spirit, from which have sprung the creations of successful discoverers both past and present, is directed towards reality ; its aim is to ascertain the laws governing already known phenomena and to discover new phenomena and bodies as yet unknown.

The physicist of the dogmatic school operates in quite a different manner in the field of physics. He starts out from ideas that have arisen primarily in his own brain, or from arbitrary definitions of relationships between symbols to which a general and so also a physical significance can be ascribed.
As one reads the paper, one sees that Stark has a marked preference for the "pragmatic" school and hi8s special loathing for Einstein.
Finally, towards the end, he comes to his point:

I have taken the field against the dogmatic spirit in Germany because I have been able to observe repeatedly its crippling and damaging effect on the development of physical research in this country. In this conflict I have also directed my efforts against the damaging influence of Jews in German science, because I regard them as the chief exponents and propagandists of the dogmatic spirit.
This reference brings me to the national aspects of the mental outlook of men of science in research. It can be adduced from the history of physics that the founders of research in physics, and the great discoverers from Galileo and Newton to the physical pioneers of our own time, were almost exclusively Aryans, predominantly of the Nordic race. From this we may conclude that the predisposition towards pragmatic thinking occurs most frequently in men of the Nordic race. If we examine the originators, representatives and propagandists of modern dogmatic theories, we find amongst them a preponderance of men of Jewish descent. If we remember, in addition, that Jews played a decisive part in the foundation of theological dogmatism, and that the authors and propagandists of Marxian and communistic dogmas are for the most part Jews, we must establish and recognize the fact that the natural inclination to dogmatic thought appears with especial frequency in people of Jewish origin.

This was published in one of the most prestigious science journals, which remains respected today!

For its part, Nature published a tepid statement slightly distancing itself from the article:
"At the moment we make no comments upon the views expressed by Professor Stark; and we gladly give him the opportunity of making them known to the scientific world. We should, however, be surprised if the limitations which these new principles impose . . . are generally accepted as the highest or the best means of promoting the advancement of natural knowledge."

But in the end they "gladly" published the ravings of an antisemitic, pro-Nazi fanatic.



 
Articles about Israel in the Qatari press, which is known for its anti-Israel bias, also feature antisemitic messages and tropes. These articles, both reports and op-eds, create an identity between Israel and Jews as another dimension of their attacks on Israel. Antisemitic motifs are especially conspicuous in cartoons published in the London-based Qatari daily Al-Quds Al-Arabi, which represent both Israel and Jews using the antisemitic stereotype of the black-robed, bearded and long-nosed Jew.[1]

The antisemitic messages and tropes in the Qatari press are drawn both from Islamic sources like the Quran and the Hadith (sayings attributed to the Prophet Muhammad) and from Western sources. In the Islamic sources the Jews are often described as the enemies of Islam, as cunning and treacherous violators of treaties, and as murderers of prophets, who were cursed and punished by God.[2] Among the antisemitic motifs mentioned in the Qatari press is the story of the Apes and Pigs, found in both the Quran and the Hadith, according to which Allah turned some of the Jews into apes and pigs for disobeying him and fishing on the Sabbath. Another is the hadith of the stones and the trees, which states that, on the Day of Judgement, the Muslims will fight the Jews and kill them, and the stones and trees will call the Muslims to come kill Jews hiding behind them.

Western antisemitic texts mentioned in the Qatari press include the Protocols of the Elders of Zion, which are presented as authentic. Qatari press articles describe the Jews as seeking to take over the world and the global economy, or as a burden for mankind. Others present them as responsible for all the wars and catastrophes in the world, such as the 9/11 attacks and even the current war in Ukraine.

Alongside antisemitic content, the Qatari press periodically publishes articles that accuse Israel of perpetrating a holocaust against the Palestinians. Others deny the historicity of the Jewish holocaust, of the extermination camps or of specific testimonies, like Anne Frank's.

Qatari Emir Sheikh Tamim bin Hamad Aal Thani recently objected that the accusations of antisemitism against Qatar are groundless because they refer to criticism against Israel. In a March 26, 2022 speech at the opening of the Doha Forum, he said "that these allegations are wrongfully directed at anyone who criticizes Israel's policy, and that this undermines the fight against actual racism and antisemitism."[3]

This report presents examples of antisemitism and Holocaust denial in the Qatari press since the beginning of 2020.[4]

(full article online)

 
ihraexhibit.jpg

Part of an exhibit on the Holocaust supported by the International Holocaust Remembrance Association. Photo: courtesy of IHRA.


A proclamation by Governor Mike Dunleavy of Alaska made the state the 25th in the US to adopt the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism, Jewish leaders announced Thursday.

“Almost eight decades have passed since the concentration camps were liberated, but the scourge of antisemitism remains with us,” the Conference of Presidents of Major American Jewish Organizations said, as the Jewish world commemorated Yom HaShoah, Israel’s Holocaust Remembrance Day.

(full article online)

 
A Jewish fraternity house at Rutgers University was egged during an annual ceremony held to recite the names of Holocaust victims, days after it was targeted for antisemitic harassment by anti-Zionist protesters.

The series of incidents began Friday, when a caravan of participants from a Students for Justice in Palestine rally drove up to the Alpha Epsilon Pi (AEPi) house, shouting antisemitic insults and spitting in their direction, fraternity members reported.

(full article online)

 
IfNotNow, the hate-Israel group that used to be able to grab headlines and not much else, had been in serious trouble for a while now.

We noted last October that the group sent out a mailing to its list, asking its own people why it should exist and trying to figure out what it should do next.

Yet a look at their website shows that they have been floundering for a while. They haven't issued a press releasefor over a year. Their blog hasn't been updated since August 2020. And they haven't updated their news section since 2019! Even Jewish Currents noted last year that the group was imploding.

On their Facebook page, to kick off 2022, they started a fundraiser to raise $40,000 for "leading our community to reject apartheid and embrace equality, dignity, and safety for all."

They did not get a single donation.





Today, anti-Israel group IfNotNow's co-founder quit the group. He says there is a new leadership team, but they are nowhere to be found in their webpage.

On that webpage, however, they have a section describing their "principles." One of their twelve principles is the vague, and vaguely egocentric, "We show up for ourselves." And within the description they say, "We acknowledge the existence of anti-Jewish oppression, in the world and in ourselves."



The have always recognized that they are antisemitic!

This is a fitting epitaph for the childish, full-of-themselves, antisemitic hate group.



 
But if you read past the title, the essay—by Paul Elie, a senior fellow at Georgetown’s Berkley Center for Religion, Peace, and World Affairs—turns out to be excellent, a model of the form. It neither shies away from an accounting of O’Connor’s sin nor treats her stories and essays as diminished by that sin. Elie invites us to do something difficult: to hold both the artist and the art in our minds at once.

It’s a tall order, because her opinions are vile. “You know, I’m an integrationist by principle & a segregationist by taste,” she wrote to a friend. “I don’t likenegroes. They all give me a pain and the more of them I see, the less and less I like them.” As for James Baldwin, she said that he is “very ignorant but never silent.” James Baldwin—ignorant! The statement is preposterous. “My question is usually, would this person be endurable if white. If Baldwin were white nobody would stand him a minute.”

Elie gives no quarter to the often-made argument that all of this is explained—and therefore mitigated—by the time and place in which she was born: “All the contextualizing produces a seesaw effect, as it variously cordons off the author from history, deems her a product of racist history, and proposes that she was as oppressed by that history as anybody else was.”

It’s loathsome; she is loathsome. But Elie turns the coin over and over in his hands, at every turn complicating the story. He makes a powerful summation: O’Connor’s words “don’t belong to the past, or to the South,” he writes. “They belong to the author’s body of work; they help show us who she was.”

------
Here’s what i don’t understand, in the case of the New Yorkeressays and in the broader sense: Of all the forms of hatred in the world, why is anti-Semitism so often presented as somehow less evil than the others? Alice Walker’s beliefs are every bit as repugnant as Flannery O’Connor’s. Yet even The New Yorker is willing to dismiss them as the consequence of boomerism, of the sorrow and oppression of her youth, of YouTube—as a late-in-life aberration. It is willing to print an assessment of And the Truth Shall Set You Free that describes it as promoting “anti-Semitic crackpottery.” Crackpottery? That’s one way of putting it. I realize now that this phrase includes the only appearance of the term anti-Semitic in the essay. If you didn’t come to this essay with a preexisting understanding of Walker’s hateful ideas, I expect it would be very easy to read these sentences about her beliefs and not really know what they are.

Would The New Yorker publish an article on someone with vile beliefs about gays, for example, and never mention those beliefs until the very end—and then in such a coded way that a reader might miss them altogether?

It wouldn’t and it shouldn’t. So why is hatred of Jews treated so gently—and in The New Yorker of all places? Something is rising, and it’s happening right in front of us, and somehow we are all sleeping through the part when there is still time to step in. Last year, David Baddiel, a Jewish comedian from Britain, wrote a book, Jews Don’t Count, arguing that “a sacred circle is drawn around those whom the progressive modern left are prepared to go into battle for, and it seems as if the Jews aren’t in it.” Why? “There are lots of answers. But the basic one, underpinning all others, is that Jews are the only objects of racism who are imagined—by the racists—as both low and high status … somehow both sub-human and humanity’s secret masters.”


(full article online)

 
Hamas' Gaza leader Yahya Sinwar delivered an hour-long speech yesterdayin which he threatened to attack thousands of synagogues worldwide.

Referring to a large photo of Israeli police responding to riots and attacks in Al Aqsa Mosque staged behind him, Sinwar said, “Whoever makes the decision to allow this photo to be repeated, the violation of Al-Aqsa — he has decided to allow the violation of thousands of synagogues all across the world.”

He warned that this could happen if Israelis set foot in the Temple Mount on Israel's Independence Day or Jerusalem Day.

This year, Yom Ha'Atzmaut is celebrated this coming Thursday, May 5. Jerusalem Day is May 29.

So far, no human rights group has shown the slightest concern over the threat. Neither have so-called "experts" on antisemitism Linda Sarsour or Rashida Tlaib or Marc Lamont Hill or Peter Beinart, all who have participated in panels on the topic of antisemitism.

Absurdly, Sinwar also claimed that Hamas is not interested in making this into a religious war. That's really amusing from an organization whose founding documents are steeped in calls for jihad, who praise "martyrdom operations" and whose many obituaries are laced with imagery of paradise awaiting their mujahadin ("holy warriors.")

Notably, Hamas seems slightly embarrassed by this blatant Jew-hatred. While that part of the speech was highlighted in the Hamas-oriented Felesteen newspaper and the Al Qassam website, the Hamas.ps website didn't transcribe that part of the speech - and the Hamas English site didn't even mention the speech at all as of this writing.

But Hezbollah's Al Manar English news site made that part of the speech its headline:



When those who claim to human rights activists and who pretend to be dead-set against antisemitism pointedly ignore a direct threat against Jews worldwide by genocidal jihadists, it is difficult to escape the conclusion that they share the same goal as the jihadists do.



 
At its heart the TIME Magazine article is part of TIME’s very public displeasure at Elon Musk’s purchase of twitter (see examples 1,2,3,4,5). Those at TIME seem to think that if you create a space in which the different parts of the political spectrum are treated equally – then the sky will fall in.

I do not want to deflect attention from the core of this piece by spending time on discussing Twitter. Needless to say I take issue with a forum in which people can freely call for a genocide of Jews, but are punished if they question someone’s pronouns. There is little doubt that Twitter’s Overton window is in desperate need of an overhaul. This change of course scares those who have enjoyed the echo chamber created by a suppression of contra voices. That is why TIME is so vocally opposed to it.

The article attacking me was published under the umbrella of ‘anti-Musk’. It argues that allowing more freedom to ‘right-wing’ voices will increase the level of harassment upon left-wing voices. TIME displays no concern at all for the abuse when it is delivered the other way around. According to TIME – it is just the left that needs protection. It seems TIME is completely happy when those it disagrees with are not allowed to speak at all.

The antisemitic hit-piece​

The article opens with a heavy dose of antisemitism. It claims that Jews attack Pro-Palestinians with ‘smears’ (accusations of antisemitism) – even reaching out to their place of work or study:

TIME Magazine screenshot

The journalist Rebecca Chowdhury (more on her shortly) reaches out for a key example of this harassment – and the best she could find was me. Worse still – and digging a massive hole for herself – the example she uses was about a Lebanese based, pro-Hezbollah, Assad-doting, US-hating, propaganda agent, named Hadi Nasrallah (more on him shortly too).

I’d be interested to know what possible damage my justified ‘outing’ of Hadi Nasrallah can possibly do in his Lebanese, Hezbollah loving stronghold.

The article goes on to suggest I conflate ‘critiques of Israel with antisemitism.’ I am not going to waste time pointing out these basic accusations against me are false. The journalist is just throwing mud.

The result is an empty hit piece that relies on antisemitism to get its message across. It is disgraceful that TIME used its platform to downplay antisemitism in such an awful fashion. I would hope that either CAMERA or Honest Reporting (or both) will take this matter further. Across the west, antisemitic incidents are on the rise. TIME’s solution is to silence Jews who complain – support banning them from platforms – and to suggest that their accusations of racism are inherently dishonest. The article even opened with a clear example of the Livingstone Formulation.

Would TIME publish an article in which racism against any other minority group is treated in such fashion? Shameful stuff.

(full article online )

 

Forum List

Back
Top