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In this country the opposition to the Jew is not on account of his race or religion, as there is no country on the face of God's earth where the freedom to worship according to the dictates of conscience is so respected. Jews are opposed here principally from social reasons, and in keeping with that unrest which is tending to the improvement of the world in everything. It cannot be denied that Jews are despised and condemned in this country, andthere must be a reason for it.
When I am injured, what should do? Should I return like for like? No. That is the reasoning of the ancients. |I should inquire if there is not a cause in me that led to the injury. As Jews we are bound to ask ourselves what it is that makes the anti-Semitic feeling in the United States.
A few ignorant persons may find fault with thé Jew because of his religion, but the great evil is that Jews have made themselves unpopular because of their habits. They lack reserve, modesty of behavior, talk loudly in public places, grab for the best of everything among others, by the lack of good manners do not consider the rights of others and render themselves obnoxious in other ways. Jews have many admirable qualities: They are temperate, domestic, virtuous aad law abiding, but the evil that they do makes the greatest impression. It is the 'loudness' of Jews that makes them disliked, and there's often good ground for the complaint.
It is said that Jews are a menace to American institutions, There will be a reform movement to take politics out of the hands of politicians and turn the city's affairs over to those who do not make a living of it, who will give the city what is needed in the way of improvements. Now, if the Russian Jews, who will join the reform party, cast 20,000 votes for good government, they will show that they are good citizens and prove that they are in favor of the republic.
Jews must cultivate self-respect, not pride, by the study of Jewish literature and history and show that they are proud of the title of gentleman. Then they will be welcomed everywhere as worthy members of society.
As one reads the paper, one sees that Stark has a marked preference for the "pragmatic" school and hi8s special loathing for Einstein.I have come to recognize that there are two main types of mental attitude among workers in the field of physics.
The pragmatic spirit, from which have sprung the creations of successful discoverers both past and present, is directed towards reality ; its aim is to ascertain the laws governing already known phenomena and to discover new phenomena and bodies as yet unknown.
The physicist of the dogmatic school operates in quite a different manner in the field of physics. He starts out from ideas that have arisen primarily in his own brain, or from arbitrary definitions of relationships between symbols to which a general and so also a physical significance can be ascribed.
I have taken the field against the dogmatic spirit in Germany because I have been able to observe repeatedly its crippling and damaging effect on the development of physical research in this country. In this conflict I have also directed my efforts against the damaging influence of Jews in German science, because I regard them as the chief exponents and propagandists of the dogmatic spirit.
This reference brings me to the national aspects of the mental outlook of men of science in research. It can be adduced from the history of physics that the founders of research in physics, and the great discoverers from Galileo and Newton to the physical pioneers of our own time, were almost exclusively Aryans, predominantly of the Nordic race. From this we may conclude that the predisposition towards pragmatic thinking occurs most frequently in men of the Nordic race. If we examine the originators, representatives and propagandists of modern dogmatic theories, we find amongst them a preponderance of men of Jewish descent. If we remember, in addition, that Jews played a decisive part in the foundation of theological dogmatism, and that the authors and propagandists of Marxian and communistic dogmas are for the most part Jews, we must establish and recognize the fact that the natural inclination to dogmatic thought appears with especial frequency in people of Jewish origin.
"At the moment we make no comments upon the views expressed by Professor Stark; and we gladly give him the opportunity of making them known to the scientific world. We should, however, be surprised if the limitations which these new principles impose . . . are generally accepted as the highest or the best means of promoting the advancement of natural knowledge."