Judeo/-Christian VALUES at the time....and how they related in a secular sense...
NOT religion.
just to clarify...and imo.
care
What do you mean? Please expound.
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Judeo/-Christian VALUES at the time....and how they related in a secular sense...
NOT religion.
just to clarify...and imo.
care
That's fine. Your board, your rules. Read the link, people. Quit arguing about something that is clearly settled by what the Founders actually said.
Read the link catz, they didn't have a problem with the States having their own established churces because the First Amendment prohibited the FEDERAL GOVERNMENT from establishing an official church such as "the Church of England" back in the "old Country", that would supersede what each individual state chose....was my understanding from reading the link....??? I could be wrong on that, but this is how it read to me...
And quite frankly, i don't think ALL of our founding fathers, would have permitted for decades, the Established Churches that some states hung on to, IF IT WERE unconstitutional....do you?
Let's go to some Congressional documents shall we?
This is the text of the Continental Congress November 1, 1777 national Thanksgiving Day Proclamation; as printed in the Journals of Congress.
Let's see, we have God, Jesus, and the Holy Ghost. Can't be talking about Christianity... can we?
...fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world, and through all time; that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves, is sinful and tyrannical;
that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the ministry those temporary rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind;
that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; that therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which in common with his fellow-citizens he has a natural right;
that it tends only to corrupt the principles of that religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments, those who will externally profess and conform to it;
that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;
that to suffer the civil magistrate to intrude his powers into the field of opinion, and to restrain the profession or propagation of principles on supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own;
that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;
and finally, that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:
[Sec. 2] Be it enacted by the General Assembly, that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinion in matters of religion, and that the same shall in no wise diminish enlarge, or affect their civil capacities.
Because it is proper to take alarm at the first experiment on our liberties. We
hold this prudent jealousy to be the first duty of Citizens, and one of the noblest characteristics of the late Revolution. The free men of America did not wait till usurped power had strengthened itself by exercise, and entangled the question in precedents. They saw all the consequences in the principle, and they avoided the consequences by denying the principle. We revere this lesson too much soon to forget it.
Who does not see that the same authority, which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects? That the same
authority, which can force a citizen to contribute three pence only of his property for the support of any one establishment, may force him to conform to any other establishment in all cases whatsoever?
...Whilst we assert for ourselves a freedom to embrace, to profess and
to observe the Religion, which we believe to be of divine origin, we cannot deny an equal freedom to those whose minds have not yet yielded to the evidence, which has convinced us. If this freedom be abused, it is an offence against God, not against man: To God, therefore, not to man, must an account of it be rendered.
...5. Because the Bill implies either that the Civil Magistrate is a competent Judge of Religious Truth; or that he may employ Religion as an engine of Civil policy. The first is an arrogant pretension falsified by the contradictory opinions of Rulers in all ages, and throughout the world: the second an unhallowed perversion of the means of salvation.
6. Because the establishment proposed by the Bill is not requisite for the support of the Christian Religion. To say that it is, is a contradiction to the Christian Religion itself, for every page of it disavows a dependence on the powers of this world: it is a contradiction to fact; for it is known that this Religion both existed and flourished, not only without the support of human laws, but in spite of every opposition from them, and not only during the period of miraculous aid, but long after it had been left to its own evidence and the ordinary care of Providence. Nay, it is a contradiction in terms; for a Religion not invented by human policy, must have pre-existed and been supported, before it was established by human policy. It is moreover to weaken in those who profess this Religion a pious confidence in its innate excellence and the patronage of its Author; and to foster in those who still reject it, a suspicon that its friends are too conscious of its fallacies to trust it to its own merits.
No problem. Thanks for understanding.
You're taking what they said out of context. Look at what they did in their own lives... and remember, regardless of what they said to pander for votes (they were politicians, after all), they made sure that there was a separation of church and state here.
I think that was pretty smart. Believe what you want. Just don't think you can impose it on everyone else.
Cheers.
The First Amendment, PROTECTED those with varying religious beliefs or non-beliefs to express them IN THE PUBLIC SQUARE.... in the public, on public grounds...not just in someone's private home or on Private grounds.
They did not "establish a church" my making Thanksgiving Day a Federal Holiday and the first amendment allows religious praise or non praise in the public....
we have a pastor or guest rabbi or guest Buddhist monk etc say the opening prayer of Congress every day of the week they are present. This is not an established Church and not forbidden by the Constitution.
Making an event or day a Federal Holiday is not forbidden because this Federal Holiday is given off to ALL Federal Employees....NOT JUST THE RELIGIOUS Federal employees and also has a SECULAR purpose is what i was reading in one of those earlier links...
There is alot of history on the First Amendment and its interpretation with even differing opinions over the years from the Supreme court...it is very interesting imo, and I am going to continue to read up on it!
I just love this stuff! Anything involved with the Constitution!
Care
catz....it is fact that the separation of Church and state, was the Federal government's prohibition, NOT INDIVIDUAL STATE GOVERNMENTS.....The founding fathers weren't in control until around 1783, and even then, the U.S. existed in a state of upheaval. The constitution wasn't approved until 1787. To say that the status quo existed because the founding fathers approved of it, given the lack of governmental control they, is patently disengenous.
Further, if ALL the founding fathers approved of that status quo, Jefferson would hardly have written the Virginia Statute in 1777, and gotten it through the Virginia House in 1786. Clearly, enough people approved of removing religious monopolies to pass this legislation TWICE. Once in Virginia, and then, later, as the first amendment.
And, here is James Madison on the same topic:
http://www.firstfreedom.org/PDF/Memorial_Remonstrance.pdf
I can tell that you are relying solely upon sources that wish to trample on the wall that protects the religious liberties of all in the short-sighted quest for greater power for themselves and their peers. This is so anti-American it makes me sick.
Jefferson wrote about 'the wall' way back in the last half of the 18th century. The SCOTUS didn't implement it until the 1950s, iirc. Doesn't that break make you a little suspicious?
I thought the letter to the Danbury Baptists was written in the early 19th century. Perhaps I was mistaken.
And, here is James Madison on the same topic:
http://www.firstfreedom.org/PDF/Memorial_Remonstrance.pdf
I can tell that you are relying solely upon sources that wish to trample on the wall that protects the religious liberties of all in the short-sighted quest for greater power for themselves and their peers. This is so anti-American it makes me sick.
States would NOT have signed on to the US constitution who had established churches if they thought it to mean that their established churches were no longer valid, as they had voted for themselves, no?
UPDATE!
It is taking me time to read this full link, hubby is off today and bothering the crud out of me...now he wants lunch, so when i finish with this i will respond, interesting stuff so far....but what i am getting out of it so far is this was a Bill that he opposed that would have made religious teachings mandatory in all schools in virginia, correct? I haven't gotten too far in to it, but can you answer that?
And i will get back to you after lunch....again interesting stuff, ty!
care
Jefferson wrote about 'the wall' way back in the last half of the 18th century. The SCOTUS didn't implement it until the 1950s, iirc. Doesn't that break make you a little suspicious?
At the time of the passage of the Bill of Rights, many states acted in ways that would now be held unconstitutional. All of the early official state churches were disestablished by 1833 (Massachusetts), including the Congregationalist establishment in Connecticut. It is commonly accepted that, under the doctrine of Incorporation - which uses the Due Process clause of the Fourteenth Amendment to hold the Bill of Rights applicable to the states - these state churches could not be reestablished today.