It's a perfect comparison to a legal marriage and an illegal one.
If someone is a pedophile or a murderer and they want a straight marriage, yay, hooray let's make it happen asap.
If a law-abiding, tax paying gay person wants to get married, certain people with crooked moral compasses have a fit.
Theoretically, you are wrong. If a "convicted" murderer or pedophile wants to get married and they are in prison, they cannot get married. If they have served their sentence (thus paid for their crime and are right in the eyes of the law), they can get married; albeit reformed murderer and pedophile. So you see, your comparison is hardly accurate.
Actually, you are wrong.
In the 1987 case of TURNER v. SAFLEY, the Supreme Court of the United States determined that a prisoners right to enter into Civil Marriage could not be usurped simply because they are incarcerated.
"In support of the marriage regulation, petitioners first suggest that the rule does not deprive prisoners of a constitutionally protected right. They concede that the decision to marry is a fundamental right under Zablocki v. Redhail (1978), and Loving v. Virginia (1967), but they imply that a different rule should obtain "in . . . a prison forum." Petitioners then argue that even if the regulation burdens inmates' constitutional rights, the restriction should be tested under a reasonableness standard. They urge that the restriction is reasonably related to legitimate security and rehabilitation concerns.
We disagree with petitioners that Zablocki does not apply to prison inmates. It is settled that a prison inmate "retains those [constitutional] rights that are not inconsistent with his status as a prisoner or with the legitimate penological objectives of the corrections system." The right to marry, like many other rights, is subject to substantial restrictions as a result of incarceration. Many important attributes of marriage remain, however, after taking into account the limitations imposed by prison life. First, inmate marriages, like others, are expressions of emotional support and public commitment. These elements are an important and significant aspect of the marital relationship. In addition, many religions recognize marriage as having spiritual significance; for some inmates and their spouses, therefore, the commitment of marriage may be an exercise of religious faith as well as an expression of personal dedication. Third, most inmates eventually will be released by parole or commutation, and therefore most inmate marriages are formed in the expectation that they ultimately will be fully consummated. Finally, marital status often is a precondition to the receipt of government benefits (e. g., Social Security benefits), property rights (e. g., tenancy by the entirety, inheritance rights), and other, less tangible benefits (e. g., legitimation of children born out of wedlock). These incidents of marriage, like the religious and personal aspects of the marriage commitment, are unaffected by the fact of confinement or the pursuit of legitimate corrections goals.
Taken together, we conclude that these remaining elements are sufficient to form a constitutionally protected marital relationship in the prison context.... "
So at the end of the day "If a "convicted" murderer or pedophile wants to get married and they are in prison, they cannot get married." is incorrect, they can get married in prison. So it is correct to say that in some States murderers and phedophiles have more of a right to marriage then law abiding, US Citizen, consenting adult same-sex couples when it comes to Civil Marriage.
The thread is now returned to it's normally scheduled posting.
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Apparently, common sense doesn't exist in prison system, either.