Delta4Embassy
Gold Member
Christianity on the whole is completely anti-sex and misogynistic, while pro-violence and anti-woman. Claiming Jesus said this and that is all well and good, but so long as the majority of what is Christianity is defined by what Paul said (the actual creator of Christianity hence the term Pauline Christianity) trying to make Christianity into a warm fuzzy Carebear religion requires one to ignore the vast majority of it.
This is as much an incorrect assessment of Christianity as is claiming homosexuals are all assigned to hell. Gay-Lesbians have their militant fringe, and there is that militant fringe in Christianity as well.
The Catholic Church will not witness the marriage of the divorced, will not witness the marriage of homosexuals, and dislike, hatred, contempt isn't even in the equation. The focus is solely on the criteria for a sacramental marriage. 1) It takes place between a man and a woman; 2) It is for life until death parts the two.
Note, I used the word that the Church "witnesses" because it is Catholic teaching that the couple themselves perform the sacrament with the priest as a witness the sacramental union of a man and a woman.
Here is the real problem. I cannot control Christianity's militant fringe, I have no real voice. The news media chooses to amplify the voice of the unbalanced and ignore the reasonable. In the same way, I am relatively certain the balance of gay-lesbians cannot control their fringe, because like me, they have no voice. The news media chooses to amplify the voice of the fringe. Behind the media...I wonder if there is a very powerful, very wealthy sociopath who sees the world and its people as his puppets. He pulls our strings; he yanks our chains. He likes the excitement that imbalance brings. Besides, he hates the West.
BODY PLEASURE AND THE ORIGINS OF VIOLENCE By James W. Prescott
"Religious Roots
The origins of the fundamental reciprocal relationship between physical violence and physical pleasure can be traced to philosophical dualism and to the theology of body/soul relationships. In Western philosophical thought man was not a unitary being but was divided into two parts, body and soul. The Greek philosophical conception of the relationship between body and soul was quite different than the Judeo-Christian concept which posited a state of war between the body and soul. Within Judeo-Christian thought the purpose of human life was to save the soul, and the body was seen as an impediment to achieving this objective. Consequently, the body must be punished and deprived. In St. Paul's words: "Put to death the base pursuits of the bodyקfor if you live according to the flesh, you shall die: but if by the spirit you mortify the deeds of the flesh, you shall live" (Romans 8:13). St. Paul clearly advocated somatosensory pleasure deprivation and enhancement of painful somatosensory stimulation as essential prerequisites for saving the soul.
"Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman" (1 Corinthians, 7:1).
Aristotle did not view a state of war between the body and soul, but rather envisioned a complimentary relationship in which the state of the soul or mind was dependent on the state of the body. In fact he stated that "the care of the body ought to precede that of the soul." (Politica)
It is evident that the Judeo-Christian concept of body pleasure is quite the opposite of that outlined by Aristotle, particularly, the relief of body pain and discomfort through somatosensory pleasure. This denial of somatosensory pleasure in Pauline Christian doctrine has led to alternative forms of 'relief' through such painful stimulations as hair-shirts, self-scourgings, self-mutilations, physical violence against others, and in the non-sensory pleasures of drugs.
Experimental animal studies have documented counterparts to these phenomena. For example, animals deprived of somatosensory stimulation will engage in mutilations of their own bodies. Animals deprived of touching early in life develop impaired pain perception and an aversion to being touched by others. They are thus blocked from experiencing the body-pleasure therapy that they need for rehabilitation. In this condition, they have few alternatives but physical violence, where pain-oriented touching and body contact is facilitated by their impaired ability to experience pain. Thus, physical violence and physical pain become therapies of choice for those deprived of physical pleasure.
The question arises as to how Christian philosophy and theology, which borrowed heavily from Aristotle, managed to avoid, if not outright reject, Aristotle's teachings regarding the morality of pleasure. The roots to this question can be found throughout the Old Testament, beginning with the account in Genesis of the expulsion of Adam and Eve from the Garden of Eden. The first consequence of Eve's transgression was that nudity became shameful. This even may well be the beginning of man's hostility toward women and the equating of woman with evil, particularly the evils of the body. This is vividly portrayed in Zechariah (5:5-8) in an angel's description of the flying bushel:
"This is a bushel container coming. This is their guilt in all the land." Then a leaden cover was lifted and there was a woman sitting inside the bushel. "This is wickedness, he said, and he thrust her inside the bushel, pushing the leaden cover into the opening."
Violence against sexuality and the use of sexuality for violence, particularly against women, has very deep roots in Biblical tradition, and is spelled out very early. The nineteenth chapter of Genesis (19:1-11), the first book of the Old Testament, holds that the rape of woman is acceptable but the rape of man is "a wicked thing." This chapter about the destruction of Sodom and Gomorrah describes Lot's hospitality to two male travelers (actually two angels) who were housed with him. "
A bit to read, but the sooner you do, the sooner you'll stop trying to justify a decidely screwed up religion.