OldLady
Diamond Member
- Nov 16, 2015
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Oh. So you're only quoting and arguing from Leviticus. Okay.I was never confused about that, but thank ya.G.T., the Bible is full of books that aren't "the inspired words of God." They're lists of begats and stories from ancient history and love poetry and letters written by disciples, etc. etc.I'm going to take the focus off of the equivocation going on over what types of slavery there were and why - because there is a LOT of scholarship on that that firmly DISAGREES with what you had just written - - indebted slavery DID exist in the Ancient nearest but it was NOT the only kind - and it's NOT, also, the only kind the Bible is referring to and it CERTAINLY doesn't dismiss the allowance of selling CHILDREN into servitude...Owning a human is never okay. It's never BEEN okay. Nevermind you're condoned in beating them in certain ways, owning different types for different amounts of years, and able to sell your newborns into it.
That the Bible lays down ground-rules for their human ownership is a direct contradiction to Moral absolutism. It's Religious moral relativism. Directly.
This focus is too narrow. First, Biblical slavery (versus Nineteenth Century Slavery) came about as solutions to security and indebtedness. What to do with the conquered people--kill them outright, drive them into the desert for a slow death, put them to work for their conquerors. Second, put someone in prison until the debt was paid off, or allow the debtor to offer himself as collateral until the debt was repaid? In this we see that Biblical slavery had--in its roots--good intentions. And, as with anything else that starts with good intentions, not so ethical people found ways to abuse it. Slavery became an economic reality in Biblical times. Yet, because of other Biblical laws by the time of Jesus, slaves in the Jewish culture had become rare indeed.
Compare it to abortion in our own time. There are those of us who are repulsed by the idea at all, yet at the same time we support laws that prohibit abortion from occurring say late in the pregnancy. This is not telling people how to get an abortion (just like the Biblical law was not telling people to beat their slaves) but an attempt to reign in abuse that was already occurring in society.
Clearly, slavery was already embedded in society by the time the Bible was written. How does God deal with what is? We can see that other of God's laws ate away at owning other people. It did not happen overnight, yet it did happen...through the Laws of God.
Let's ignore all of that for a few moments and focus on some finer point here, that seems to be being missed:
The point is, is that if the Old Testament Slavery Laws were the inspired words of God - this eliminates any excuse whatsoever for condoning its occurrence and it also entails Religious Moral Relativism, as opposed to Objective Morality as grounded in said God's nature.
THAT'S the point, and it doesn't even need to be argued the varying degrees of severity of owning human slaves. Those things are an aside, but can in-fact, be argued.
I posted the video of a PhD in Ancient Near Eastern Culture who summarizes what's going on in regards to that aside. Slavery, yes in that form, was hideous. No two ways about it.
The "inspired words of God," like the 10 commandments and the instructions on building the Temple in Jerusalem, and the promise to Moses that the people would possess Canaan...those are clearly stated as words of God.
A lot of the Bible is describing their world at the time, and to expect individual human rights to be championed would be an anachronism.
It's irrelevant to this topic, too...since Levitical Law is said to be the Law given BY GOD, to Moses.