FA_Q2
Gold Member
I do disagree with absolutes in general but I think interpreting it in any other fashion is a real stretch of the imagination and the language is pretty clear.You seem to be rejecting the fact that the second protects a personal right to bear arms unconnected with the militia. Am I incorrect about that?No, it is not. You are trying to read the second in a manner that agrees with what you want it to mean rather than what it does.Is there a point to that? It changes nothing. And the writing of all the amendments have inconsistencies in style and substance. Some mix concepts, some have one simple concept, some have a ordered list of concepts. Your elephant is just a dead elephant, nothing more
Of course there's a point, that being that it renders your whole explanation of what the clause is for a dubious theory.
Answer the question it brings up -- why would a Constitutional Amendment, alone among all other Amendments, singularly need to explain itself? WHO exactly is it talking to? Why does no other Amendment take the time to justify its existence ---- yet this one does?
These queries of course all assume your theory of the clause as self-justification.... and not a clumsily worded clause of limitation, which is the other glaring possibility.
That's very much a live elephant. And they live a long time.
No matter how you slice the first clause it does not negate the rest of the amendment or the fact that it directly protects the right of the people. That is exactly what you are trying to do by connecting the right with the militia - something that the language of the second completely and utterly avoids doing. It is very clear.
Further, when you look into what the founders considered the 'militia' then the argument that the right is not a personal right to bear arms is even more nonsensical. The SCOTUS has said as much as well.
You may believe that the right is outdated. You may believe that it cannot be applied to today's realities as the use and function of firearms has changed so much. Those are valid points. They are not, however, points that allow one to violate the amendment. There is a clear method to changing outdated or incorrect portions of the constitution. Should anyone believe that the second should not confer a personal right they should not be trying to argue that the meaning is something it is not - they should simply be changing it.
Ummm..... I don't have a "way I want it to mean", and I stated that from the outset. This point is about how English works. The fact remains, there is no known reason a Constitutional Amendment needs to explain itself. Prove me wrong. That makes the theory of its purpose as proposed still viable but unlikely, which leads us to consider other possibilities.
And as I also made clear, none of those possibilities can be proven since the Amendment does not spell out what it meant.
So I'm not the one dismissing viable possibilities here. Nor am I the one presuming what my intentions are. That's a hint.
I'm simply saying that that distinction is not clear, due to the impossibly vague construction of the language. Perhaps it does, perhaps it doesn't. There's no way to tell from the language itself. One can read it either way, but what one cannot do is declare an absolute that it means one and not the other.
Essentially, the contention that you brought up is the fact that there is a clause in the beginning essentially setting up the reasoning for the rest of the amendment. Is this strange? In the context of the other 9 amendments, yes it is. However, to use that part of the sentence to adjust the meaning of the plain English in the rest of the sentence requires one to make assumptions whereas taking the words at their actual meaning does not. Just because the reasoning of the fist part of the amendment looks unnecessary or strange does not mean that it is proper to assume that you (and this is not you specifically) understand why it was put there to the point that the meaning of the rest can be, essentially, ignored. That is exactly what those that try and create a collective right sans an individual one or try and connect the right with militia service does.
I also have to go back to what the militia meant to the founders.