Who Are The Palestinains?

[MrMax]

Hey monte, what's bushier, a black shag carpet, or a moo slims pussy?

 

[montelatici]

Hey monte, what's bushier, a black shag carpet, or a moo slims pussy?

Typical of the Zionist set.

 

[Roudy]

It is you, the Phony psychopath that constantly posts falsehoods.

Christian City

"The city was part of the Byzantine Empire in Palaestina Prima province at the Deocese of the East. The Byzantine emperor Justinian I erected a Christian church over the Cave of Machpelah in the 6th century CE, which was later destroyed by the Sassanid general Shahrbaraz in 614 when Khosrau II's armies besieged and took Jerusalem.[60] The Jews were not permitted to reside in Hebron under Byzantine rule.[14] "

Hebron - Wikipedia, the free encyclopedia

Muslim City

"Hebron was one of the last cities of Palestina Prima to fall to the Islamic invasion in the 7th century, possibly the reason why Hebron is not mentioned in any traditions of the Arab conquest.[62] After the fall of the city, Jerusalem's conqueror, Caliph Omar ibn al-Khattab permitted the Jews to return and allowed them to construct a small synagogue within the Herodian precinct.

Hebron - Wikipedia, the free encyclopedia


Christian City

Christian Crusader Godfrey de Bouillon took Hebron and renamed it "Castellion Saint Abraham".[72] It was designated capital of the southern district of the Crusader Kingdom[73] and given to the bishop Gerard of Avesnes, as the fief of Saint Abraham,[74] As a Frankish garrison of the Kingdom of Jerusalem, its defence was precarious being 'little more than an island in a Moslem ocean'.[75] The Crusaders converted the mosque and the synagogue into a church. In 1106,

Hebron - Wikipedia, the free encyclopedia

Muslim City

"The Kurdish Muslim Saladin retook Hebron in 1187 – again with Jewish assistance according to one late tradition, in exchange for a letter of security allowing them to return to the city and build a synagogue there.[83] The name of the city was changed back to Al-Khalil.

Hebron - Wikipedia, the free encyclopedia

Muslim City

During the Ottoman rule "Hebron was 'deeply Bedouin and Islamic',[136] and 'bleakly conservative' in its religious outlook,[137] with a strong tradition of hostility to Jews.[138][139] It had a reputation for religious zeal in jealously protecting its sites from Jews and Christians, but both the Jewish and Christian communities were apparently well integrated into the town's economic life.[99] "

Hebron - Wikipedia, the free encyclopedia


Muslim City

The British occupied Hebron on 8 December 1917. Most of Hebron was owned by old Islamic charitable endowments (waqfs), with about 60% of all the land in and around Hebron belonging to the Tamīm al-Dārī waqf.[143] In 1922, its population stood at 17,000.

Hebron - Wikipedia, the free encyclopedia

Next you will be saying that Jerusalem was a muslim city during the reign of King David

I figure going back to Roman rule is far enough back. Historical record before the Romans is a little sketchy.

Muslim city? Ha ha ha. Nice try. Hebron has always been a Jewish city and always will be. Arabs are just invaders, period, end of story.

From Biblical Times to 1967

Numbers 13:22 states that (Canaanite) Hebron was founded seven years before the Egyptian town of Zoan, i.e. around 1720 BCE, and the ancient (Canaanite and Israelite) city of Hebron was situated at Tel Rumeida. The city's history has been inseparably linked with the Cave of Machpelah, which the Patriarch Abraham purchased from Ephron the Hittite for 400 silver shekels (Genesis 23), as a family tomb. As recorded in Genesis, the Patriarchs Abraham, Isaac, and Jacob, and the Matriarchs Sarah, Rebekah and Leah, are buried there, and — according to a Jewish tradition — Adam and Eve are also buried there.

Hebron is mentioned 87 times in the Bible, and is the world's oldest Jewish community. Joshua assigned Hebron to Caleb from the tribe of Judah (Joshua 14:13-14), who subsequently led his tribe in conquering the city and its environs (Judges 1:1-20). As Joshua 14:15 notes, "the former name of Hebron was Kiryat Arba..."

Following the death of King Saul, God instructed David to go to Hebron, where he was anointed King of Judah (II Samuel 2:1-4). A little more than 7.5 years later, David was anointed King over all Israel, in Hebron (II Samuel 5:1-3).

The city was part of the united kingdom and — later — the southern Kingdom of Judah, until the latter fell to the Babylonians in 586 BCE. Despite the loss of Jewish independence, Jews continued to live in Hebron (Nehemiah 11:25), and the city was later incorporated into the (Jewish) Hasmonean kingdom by John Hyrcanus. King Herod (reigned 37-4 BCE) built the base of the present structure — the 12 meter high wall — over the Tomb the Patriarchs.

The city was the scene of extensive fighting during the Jewish Revolt against the Romans (65-70, see Josephus 4:529, 554), but Jews continued to live there after the Revolt, through the later Bar Kochba Revolt (132-135 CE), and into the Byzantine period. The remains of a synagogue from the Byzantine period have been excavated in the city, and the Byzantines built a large church over the Tomb of the Patriarchs, incorporating the pre- existing Herodian structure.

Jews continued to live in Hebron after the city's conquest by the Arabs (in 638), whose generally tolerant rule was welcomed, especially after the often harsh Byzantine rule — although the Byzantines never forbade Jews from praying at the Tomb. The Arabs converted the Byzantine church at the Tomb the Patriarchs into a mosque.

Upon capturing the city in 1100, the Crusaders expelled the Jewish community, and converted the mosque at the Tomb back into a church. The Jewish community was re-established following the Mamelukes' conquest of the city in 1260, and the Mamelukes reconverted the church at the Tomb of the Patriarchs back into a mosque. However, the restored Islamic (Mameluke) ascendancy was less tolerant than the pre-Crusader Islamic (Arab) regimes — a 1266 decree barred Jews (and Christians) from entering the Tomb of the Patriarchs, allowing them only to ascend to the fifth, later the seventh, step outside the eastern wall. The Jewish cemetery -- on a hill west of the Tomb — was first mentioned in a letter dated to 1290.

The Ottoman Turks' conquest of the city in 1517 was marked by a violent pogrom which included many deaths, rapes, and the plundering of Jewish homes. The surviving Jews fled to Beirut and did not return until 1533. In 1540, Jewish exiles from Spain acquired the site of the "Court of the Jews" and built the Avraham Avinu ("Abraham Our Father") synagogue. (One year — according to local legend — when the requisite quorum for prayer was lacking, the Patriarch Abraham himself appeared to complete the quorum; hence, the name of the synagogue.)

Despite the events of 1517, its general poverty and a devastating plague in 1619, the Hebron Jewish community grew. Throughout the Turkish period (1517-1917), groups of Jews from other parts of the Land of Israel, and the Diaspora, moved to Hebron from time to time, joining the existing community, and the city became a rabbinic center of note.

In 1775, the Hebron Jewish community was rocked by a blood libel, in which Jews were falsely accused of murdering the son of a local sheikh. The community -- which was largely sustained by donations from abroad -- was made to pay a crushing fine, which further worsened its already shaky economic situation. Despite its poverty, the community managed, in 1807, to purchase a 5-dunam plot -- upon which the city's wholesale market stands today -- and after several years the sale was recognized by the Hebron Waqf. In 1811, 800 dunams of land were acquired to expand the cemetery. In 1817, the Jewish community numbered approximately 500, and by 1838, it had grown to 700, despite a pogrom which took place in 1834, during Mohammed Ali's rebellion against the Ottomans (1831-1840).

In 1870, a wealthy Turkish Jew, Haim Yisrael Romano, moved to Hebron and purchased a plot of land upon which his family built a large residence and guest house, which came to be called Beit Romano. The building later housed a synagogue and served as a yeshiva, before it was seized by the Turks. During the Mandatory period, the building served the British administration as a police station, remand center, and court house.

In 1893, the building later known as Beit Hadassah was built by the Hebron Jewish community as a clinic, and a second floor was added in 1909. The American Zionist Hadassah organization contributed the salaries of the clinic's medical staff, who served both the city's Jewish and Arab populations.

During World War I, before the British occupation, the Jewish community suffered greatly under the wartime Turkish administration. Young men were forcibly conscripted into the Turkish army, overseas financial assistance was cut off, and the community was threatened by hunger and disease. However, with the establishment of the British administration in 1918, the community, reduced to 430 people, began to recover. In 1925, Rabbi Mordechai Epstein established a new yeshiva, and by 1929, the population had risen to 700 again.

On August 23, 1929, local Arabs devastated the Jewish community by perpetrating a vicious, large-scale, organized, pogrom. According to the Encyclopedia Judaica:

"The assault was well planned and its aim was well defined: the elimination of the Jewish settlement of Hebron. The rioters did not spare women, children, or the aged; the British gave passive assent. Sixty-seven were killed, 60 wounded, the community was destroyed, synagogues razed, and Torah scrolls burned."

 

[montelatici]

Next you will be saying that Jerusalem was a muslim city during the reign of King David

I figure going back to Roman rule is far enough back. Historical record before the Romans is a little sketchy.

Muslim city? Ha ha ha. Nice try. Hebron has always been a Jewish city and always will be. Arabs are just invaders, period, end of story.

From Biblical Times to 1967

Numbers 13:22 states that (Canaanite) Hebron was founded seven years before the Egyptian town of Zoan, i.e. around 1720 BCE, and the ancient (Canaanite and Israelite) city of Hebron was situated at Tel Rumeida. The city's history has been inseparably linked with the Cave of Machpelah, which the Patriarch Abraham purchased from Ephron the Hittite for 400 silver shekels (Genesis 23), as a family tomb. As recorded in Genesis, the Patriarchs Abraham, Isaac, and Jacob, and the Matriarchs Sarah, Rebekah and Leah, are buried there, and — according to a Jewish tradition — Adam and Eve are also buried there.

Hebron is mentioned 87 times in the Bible, and is the world's oldest Jewish community. Joshua assigned Hebron to Caleb from the tribe of Judah (Joshua 14:13-14), who subsequently led his tribe in conquering the city and its environs (Judges 1:1-20). As Joshua 14:15 notes, "the former name of Hebron was Kiryat Arba..."

Following the death of King Saul, God instructed David to go to Hebron, where he was anointed King of Judah (II Samuel 2:1-4). A little more than 7.5 years later, David was anointed King over all Israel, in Hebron (II Samuel 5:1-3).

The city was part of the united kingdom and — later — the southern Kingdom of Judah, until the latter fell to the Babylonians in 586 BCE. Despite the loss of Jewish independence, Jews continued to live in Hebron (Nehemiah 11:25), and the city was later incorporated into the (Jewish) Hasmonean kingdom by John Hyrcanus. King Herod (reigned 37-4 BCE) built the base of the present structure — the 12 meter high wall — over the Tomb the Patriarchs.

The city was the scene of extensive fighting during the Jewish Revolt against the Romans (65-70, see Josephus 4:529, 554), but Jews continued to live there after the Revolt, through the later Bar Kochba Revolt (132-135 CE), and into the Byzantine period. The remains of a synagogue from the Byzantine period have been excavated in the city, and the Byzantines built a large church over the Tomb of the Patriarchs, incorporating the pre- existing Herodian structure.

Jews continued to live in Hebron after the city's conquest by the Arabs (in 638), whose generally tolerant rule was welcomed, especially after the often harsh Byzantine rule — although the Byzantines never forbade Jews from praying at the Tomb. The Arabs converted the Byzantine church at the Tomb the Patriarchs into a mosque.

Upon capturing the city in 1100, the Crusaders expelled the Jewish community, and converted the mosque at the Tomb back into a church. The Jewish community was re-established following the Mamelukes' conquest of the city in 1260, and the Mamelukes reconverted the church at the Tomb of the Patriarchs back into a mosque. However, the restored Islamic (Mameluke) ascendancy was less tolerant than the pre-Crusader Islamic (Arab) regimes — a 1266 decree barred Jews (and Christians) from entering the Tomb of the Patriarchs, allowing them only to ascend to the fifth, later the seventh, step outside the eastern wall. The Jewish cemetery -- on a hill west of the Tomb — was first mentioned in a letter dated to 1290.

The Ottoman Turks' conquest of the city in 1517 was marked by a violent pogrom which included many deaths, rapes, and the plundering of Jewish homes. The surviving Jews fled to Beirut and did not return until 1533. In 1540, Jewish exiles from Spain acquired the site of the "Court of the Jews" and built the Avraham Avinu ("Abraham Our Father") synagogue. (One year — according to local legend — when the requisite quorum for prayer was lacking, the Patriarch Abraham himself appeared to complete the quorum; hence, the name of the synagogue.)

Despite the events of 1517, its general poverty and a devastating plague in 1619, the Hebron Jewish community grew. Throughout the Turkish period (1517-1917), groups of Jews from other parts of the Land of Israel, and the Diaspora, moved to Hebron from time to time, joining the existing community, and the city became a rabbinic center of note.

In 1775, the Hebron Jewish community was rocked by a blood libel, in which Jews were falsely accused of murdering the son of a local sheikh. The community -- which was largely sustained by donations from abroad -- was made to pay a crushing fine, which further worsened its already shaky economic situation. Despite its poverty, the community managed, in 1807, to purchase a 5-dunam plot -- upon which the city's wholesale market stands today -- and after several years the sale was recognized by the Hebron Waqf. In 1811, 800 dunams of land were acquired to expand the cemetery. In 1817, the Jewish community numbered approximately 500, and by 1838, it had grown to 700, despite a pogrom which took place in 1834, during Mohammed Ali's rebellion against the Ottomans (1831-1840).

In 1870, a wealthy Turkish Jew, Haim Yisrael Romano, moved to Hebron and purchased a plot of land upon which his family built a large residence and guest house, which came to be called Beit Romano. The building later housed a synagogue and served as a yeshiva, before it was seized by the Turks. During the Mandatory period, the building served the British administration as a police station, remand center, and court house.

In 1893, the building later known as Beit Hadassah was built by the Hebron Jewish community as a clinic, and a second floor was added in 1909. The American Zionist Hadassah organization contributed the salaries of the clinic's medical staff, who served both the city's Jewish and Arab populations.

During World War I, before the British occupation, the Jewish community suffered greatly under the wartime Turkish administration. Young men were forcibly conscripted into the Turkish army, overseas financial assistance was cut off, and the community was threatened by hunger and disease. However, with the establishment of the British administration in 1918, the community, reduced to 430 people, began to recover. In 1925, Rabbi Mordechai Epstein established a new yeshiva, and by 1929, the population had risen to 700 again.

On August 23, 1929, local Arabs devastated the Jewish community by perpetrating a vicious, large-scale, organized, pogrom. According to the Encyclopedia Judaica:

"The assault was well planned and its aim was well defined: the elimination of the Jewish settlement of Hebron. The rioters did not spare women, children, or the aged; the British gave passive assent. Sixty-seven were killed, 60 wounded, the community was destroyed, synagogues razed, and Torah scrolls burned."

You provide no link because you are posting bullshit from a Jewish propaganda site. Encyclopedia Judaica, come on, the only person you are fooling is yourself.

I post facts with links. Hebron hasn't been Jewish for over 2,000 years and was probably Caanite for a longer time than Jewish if you want to go back that far.

 

[Roudy]

I figure going back to Roman rule is far enough back. Historical record before the Romans is a little sketchy.

Muslim city? Ha ha ha. Nice try. Hebron has always been a Jewish city and always will be. Arabs are just invaders, period, end of story.

From Biblical Times to 1967

Numbers 13:22 states that (Canaanite) Hebron was founded seven years before the Egyptian town of Zoan, i.e. around 1720 BCE, and the ancient (Canaanite and Israelite) city of Hebron was situated at Tel Rumeida. The city's history has been inseparably linked with the Cave of Machpelah, which the Patriarch Abraham purchased from Ephron the Hittite for 400 silver shekels (Genesis 23), as a family tomb. As recorded in Genesis, the Patriarchs Abraham, Isaac, and Jacob, and the Matriarchs Sarah, Rebekah and Leah, are buried there, and — according to a Jewish tradition — Adam and Eve are also buried there.

Hebron is mentioned 87 times in the Bible, and is the world's oldest Jewish community. Joshua assigned Hebron to Caleb from the tribe of Judah (Joshua 14:13-14), who subsequently led his tribe in conquering the city and its environs (Judges 1:1-20). As Joshua 14:15 notes, "the former name of Hebron was Kiryat Arba..."

Following the death of King Saul, God instructed David to go to Hebron, where he was anointed King of Judah (II Samuel 2:1-4). A little more than 7.5 years later, David was anointed King over all Israel, in Hebron (II Samuel 5:1-3).

The city was part of the united kingdom and — later — the southern Kingdom of Judah, until the latter fell to the Babylonians in 586 BCE. Despite the loss of Jewish independence, Jews continued to live in Hebron (Nehemiah 11:25), and the city was later incorporated into the (Jewish) Hasmonean kingdom by John Hyrcanus. King Herod (reigned 37-4 BCE) built the base of the present structure — the 12 meter high wall — over the Tomb the Patriarchs.

The city was the scene of extensive fighting during the Jewish Revolt against the Romans (65-70, see Josephus 4:529, 554), but Jews continued to live there after the Revolt, through the later Bar Kochba Revolt (132-135 CE), and into the Byzantine period. The remains of a synagogue from the Byzantine period have been excavated in the city, and the Byzantines built a large church over the Tomb of the Patriarchs, incorporating the pre- existing Herodian structure.

Jews continued to live in Hebron after the city's conquest by the Arabs (in 638), whose generally tolerant rule was welcomed, especially after the often harsh Byzantine rule — although the Byzantines never forbade Jews from praying at the Tomb. The Arabs converted the Byzantine church at the Tomb the Patriarchs into a mosque.

Upon capturing the city in 1100, the Crusaders expelled the Jewish community, and converted the mosque at the Tomb back into a church. The Jewish community was re-established following the Mamelukes' conquest of the city in 1260, and the Mamelukes reconverted the church at the Tomb of the Patriarchs back into a mosque. However, the restored Islamic (Mameluke) ascendancy was less tolerant than the pre-Crusader Islamic (Arab) regimes — a 1266 decree barred Jews (and Christians) from entering the Tomb of the Patriarchs, allowing them only to ascend to the fifth, later the seventh, step outside the eastern wall. The Jewish cemetery -- on a hill west of the Tomb — was first mentioned in a letter dated to 1290.

The Ottoman Turks' conquest of the city in 1517 was marked by a violent pogrom which included many deaths, rapes, and the plundering of Jewish homes. The surviving Jews fled to Beirut and did not return until 1533. In 1540, Jewish exiles from Spain acquired the site of the "Court of the Jews" and built the Avraham Avinu ("Abraham Our Father") synagogue. (One year — according to local legend — when the requisite quorum for prayer was lacking, the Patriarch Abraham himself appeared to complete the quorum; hence, the name of the synagogue.)

Despite the events of 1517, its general poverty and a devastating plague in 1619, the Hebron Jewish community grew. Throughout the Turkish period (1517-1917), groups of Jews from other parts of the Land of Israel, and the Diaspora, moved to Hebron from time to time, joining the existing community, and the city became a rabbinic center of note.

In 1775, the Hebron Jewish community was rocked by a blood libel, in which Jews were falsely accused of murdering the son of a local sheikh. The community -- which was largely sustained by donations from abroad -- was made to pay a crushing fine, which further worsened its already shaky economic situation. Despite its poverty, the community managed, in 1807, to purchase a 5-dunam plot -- upon which the city's wholesale market stands today -- and after several years the sale was recognized by the Hebron Waqf. In 1811, 800 dunams of land were acquired to expand the cemetery. In 1817, the Jewish community numbered approximately 500, and by 1838, it had grown to 700, despite a pogrom which took place in 1834, during Mohammed Ali's rebellion against the Ottomans (1831-1840).

In 1870, a wealthy Turkish Jew, Haim Yisrael Romano, moved to Hebron and purchased a plot of land upon which his family built a large residence and guest house, which came to be called Beit Romano. The building later housed a synagogue and served as a yeshiva, before it was seized by the Turks. During the Mandatory period, the building served the British administration as a police station, remand center, and court house.

In 1893, the building later known as Beit Hadassah was built by the Hebron Jewish community as a clinic, and a second floor was added in 1909. The American Zionist Hadassah organization contributed the salaries of the clinic's medical staff, who served both the city's Jewish and Arab populations.

During World War I, before the British occupation, the Jewish community suffered greatly under the wartime Turkish administration. Young men were forcibly conscripted into the Turkish army, overseas financial assistance was cut off, and the community was threatened by hunger and disease. However, with the establishment of the British administration in 1918, the community, reduced to 430 people, began to recover. In 1925, Rabbi Mordechai Epstein established a new yeshiva, and by 1929, the population had risen to 700 again.

On August 23, 1929, local Arabs devastated the Jewish community by perpetrating a vicious, large-scale, organized, pogrom. According to the Encyclopedia Judaica:

"The assault was well planned and its aim was well defined: the elimination of the Jewish settlement of Hebron. The rioters did not spare women, children, or the aged; the British gave passive assent. Sixty-seven were killed, 60 wounded, the community was destroyed, synagogues razed, and Torah scrolls burned."

You provide no link because you are posting bullshit from a Jewish propaganda site. Encyclopedia Judaica, come on, the only person you are fooling is yourself.

I post facts with links. Hebron hasn't been Jewish for over 2,000 years and was probably Caanite for a longer time than Jewish if you want to go back that far.

Nope. The link is right there for all to see. There are plenty of other sites that confirm everything that was said and more. Soweee. Jews have clearly maintained a presence, Muslims are the invaders. Mash allah.

 

[Roudy]

Since when did the cave where Jewish prophets were buried become a Muslim Holy site? Wow... the bullshit that Muslims believe in is astounding.

 

[aris2chat]

I figure going back to Roman rule is far enough back. Historical record before the Romans is a little sketchy.

Muslim city? Ha ha ha. Nice try. Hebron has always been a Jewish city and always will be. Arabs are just invaders, period, end of story.

From Biblical Times to 1967

Numbers 13:22 states that (Canaanite) Hebron was founded seven years before the Egyptian town of Zoan, i.e. around 1720 BCE, and the ancient (Canaanite and Israelite) city of Hebron was situated at Tel Rumeida. The city's history has been inseparably linked with the Cave of Machpelah, which the Patriarch Abraham purchased from Ephron the Hittite for 400 silver shekels (Genesis 23), as a family tomb. As recorded in Genesis, the Patriarchs Abraham, Isaac, and Jacob, and the Matriarchs Sarah, Rebekah and Leah, are buried there, and — according to a Jewish tradition — Adam and Eve are also buried there.

Hebron is mentioned 87 times in the Bible, and is the world's oldest Jewish community. Joshua assigned Hebron to Caleb from the tribe of Judah (Joshua 14:13-14), who subsequently led his tribe in conquering the city and its environs (Judges 1:1-20). As Joshua 14:15 notes, "the former name of Hebron was Kiryat Arba..."

Following the death of King Saul, God instructed David to go to Hebron, where he was anointed King of Judah (II Samuel 2:1-4). A little more than 7.5 years later, David was anointed King over all Israel, in Hebron (II Samuel 5:1-3).

The city was part of the united kingdom and — later — the southern Kingdom of Judah, until the latter fell to the Babylonians in 586 BCE. Despite the loss of Jewish independence, Jews continued to live in Hebron (Nehemiah 11:25), and the city was later incorporated into the (Jewish) Hasmonean kingdom by John Hyrcanus. King Herod (reigned 37-4 BCE) built the base of the present structure — the 12 meter high wall — over the Tomb the Patriarchs.

The city was the scene of extensive fighting during the Jewish Revolt against the Romans (65-70, see Josephus 4:529, 554), but Jews continued to live there after the Revolt, through the later Bar Kochba Revolt (132-135 CE), and into the Byzantine period. The remains of a synagogue from the Byzantine period have been excavated in the city, and the Byzantines built a large church over the Tomb of the Patriarchs, incorporating the pre- existing Herodian structure.

Jews continued to live in Hebron after the city's conquest by the Arabs (in 638), whose generally tolerant rule was welcomed, especially after the often harsh Byzantine rule — although the Byzantines never forbade Jews from praying at the Tomb. The Arabs converted the Byzantine church at the Tomb the Patriarchs into a mosque.

Upon capturing the city in 1100, the Crusaders expelled the Jewish community, and converted the mosque at the Tomb back into a church. The Jewish community was re-established following the Mamelukes' conquest of the city in 1260, and the Mamelukes reconverted the church at the Tomb of the Patriarchs back into a mosque. However, the restored Islamic (Mameluke) ascendancy was less tolerant than the pre-Crusader Islamic (Arab) regimes — a 1266 decree barred Jews (and Christians) from entering the Tomb of the Patriarchs, allowing them only to ascend to the fifth, later the seventh, step outside the eastern wall. The Jewish cemetery -- on a hill west of the Tomb — was first mentioned in a letter dated to 1290.

The Ottoman Turks' conquest of the city in 1517 was marked by a violent pogrom which included many deaths, rapes, and the plundering of Jewish homes. The surviving Jews fled to Beirut and did not return until 1533. In 1540, Jewish exiles from Spain acquired the site of the "Court of the Jews" and built the Avraham Avinu ("Abraham Our Father") synagogue. (One year — according to local legend — when the requisite quorum for prayer was lacking, the Patriarch Abraham himself appeared to complete the quorum; hence, the name of the synagogue.)

Despite the events of 1517, its general poverty and a devastating plague in 1619, the Hebron Jewish community grew. Throughout the Turkish period (1517-1917), groups of Jews from other parts of the Land of Israel, and the Diaspora, moved to Hebron from time to time, joining the existing community, and the city became a rabbinic center of note.

In 1775, the Hebron Jewish community was rocked by a blood libel, in which Jews were falsely accused of murdering the son of a local sheikh. The community -- which was largely sustained by donations from abroad -- was made to pay a crushing fine, which further worsened its already shaky economic situation. Despite its poverty, the community managed, in 1807, to purchase a 5-dunam plot -- upon which the city's wholesale market stands today -- and after several years the sale was recognized by the Hebron Waqf. In 1811, 800 dunams of land were acquired to expand the cemetery. In 1817, the Jewish community numbered approximately 500, and by 1838, it had grown to 700, despite a pogrom which took place in 1834, during Mohammed Ali's rebellion against the Ottomans (1831-1840).

In 1870, a wealthy Turkish Jew, Haim Yisrael Romano, moved to Hebron and purchased a plot of land upon which his family built a large residence and guest house, which came to be called Beit Romano. The building later housed a synagogue and served as a yeshiva, before it was seized by the Turks. During the Mandatory period, the building served the British administration as a police station, remand center, and court house.

In 1893, the building later known as Beit Hadassah was built by the Hebron Jewish community as a clinic, and a second floor was added in 1909. The American Zionist Hadassah organization contributed the salaries of the clinic's medical staff, who served both the city's Jewish and Arab populations.

During World War I, before the British occupation, the Jewish community suffered greatly under the wartime Turkish administration. Young men were forcibly conscripted into the Turkish army, overseas financial assistance was cut off, and the community was threatened by hunger and disease. However, with the establishment of the British administration in 1918, the community, reduced to 430 people, began to recover. In 1925, Rabbi Mordechai Epstein established a new yeshiva, and by 1929, the population had risen to 700 again.

On August 23, 1929, local Arabs devastated the Jewish community by perpetrating a vicious, large-scale, organized, pogrom. According to the Encyclopedia Judaica:

"The assault was well planned and its aim was well defined: the elimination of the Jewish settlement of Hebron. The rioters did not spare women, children, or the aged; the British gave passive assent. Sixty-seven were killed, 60 wounded, the community was destroyed, synagogues razed, and Torah scrolls burned."

You provide no link because you are posting bullshit from a Jewish propaganda site. Encyclopedia Judaica, come on, the only person you are fooling is yourself.

I post facts with links. Hebron hasn't been Jewish for over 2,000 years and was probably Caanite for a longer time than Jewish if you want to go back that far.

of course there was a link but you choose not to accept that it might be telling the facts so you off hand dismiss it.

 

[MJB12741]

LMAO! Say whatever fantasy comes to your mind. Hebron still is the 2nd most important Jewish city in Israel. And always will be. Hurts huh?

Four Holy Cities - Wikipedia, the free encyclopedia

I figure going back to Roman rule is far enough back. Historical record before the Romans is a little sketchy.

Muslim city? Ha ha ha. Nice try. Hebron has always been a Jewish city and always will be. Arabs are just invaders, period, end of story.

From Biblical Times to 1967

Numbers 13:22 states that (Canaanite) Hebron was founded seven years before the Egyptian town of Zoan, i.e. around 1720 BCE, and the ancient (Canaanite and Israelite) city of Hebron was situated at Tel Rumeida. The city's history has been inseparably linked with the Cave of Machpelah, which the Patriarch Abraham purchased from Ephron the Hittite for 400 silver shekels (Genesis 23), as a family tomb. As recorded in Genesis, the Patriarchs Abraham, Isaac, and Jacob, and the Matriarchs Sarah, Rebekah and Leah, are buried there, and — according to a Jewish tradition — Adam and Eve are also buried there.

Hebron is mentioned 87 times in the Bible, and is the world's oldest Jewish community. Joshua assigned Hebron to Caleb from the tribe of Judah (Joshua 14:13-14), who subsequently led his tribe in conquering the city and its environs (Judges 1:1-20). As Joshua 14:15 notes, "the former name of Hebron was Kiryat Arba..."

Following the death of King Saul, God instructed David to go to Hebron, where he was anointed King of Judah (II Samuel 2:1-4). A little more than 7.5 years later, David was anointed King over all Israel, in Hebron (II Samuel 5:1-3).

The city was part of the united kingdom and — later — the southern Kingdom of Judah, until the latter fell to the Babylonians in 586 BCE. Despite the loss of Jewish independence, Jews continued to live in Hebron (Nehemiah 11:25), and the city was later incorporated into the (Jewish) Hasmonean kingdom by John Hyrcanus. King Herod (reigned 37-4 BCE) built the base of the present structure — the 12 meter high wall — over the Tomb the Patriarchs.

The city was the scene of extensive fighting during the Jewish Revolt against the Romans (65-70, see Josephus 4:529, 554), but Jews continued to live there after the Revolt, through the later Bar Kochba Revolt (132-135 CE), and into the Byzantine period. The remains of a synagogue from the Byzantine period have been excavated in the city, and the Byzantines built a large church over the Tomb of the Patriarchs, incorporating the pre- existing Herodian structure.

Jews continued to live in Hebron after the city's conquest by the Arabs (in 638), whose generally tolerant rule was welcomed, especially after the often harsh Byzantine rule — although the Byzantines never forbade Jews from praying at the Tomb. The Arabs converted the Byzantine church at the Tomb the Patriarchs into a mosque.

Upon capturing the city in 1100, the Crusaders expelled the Jewish community, and converted the mosque at the Tomb back into a church. The Jewish community was re-established following the Mamelukes' conquest of the city in 1260, and the Mamelukes reconverted the church at the Tomb of the Patriarchs back into a mosque. However, the restored Islamic (Mameluke) ascendancy was less tolerant than the pre-Crusader Islamic (Arab) regimes — a 1266 decree barred Jews (and Christians) from entering the Tomb of the Patriarchs, allowing them only to ascend to the fifth, later the seventh, step outside the eastern wall. The Jewish cemetery -- on a hill west of the Tomb — was first mentioned in a letter dated to 1290.

The Ottoman Turks' conquest of the city in 1517 was marked by a violent pogrom which included many deaths, rapes, and the plundering of Jewish homes. The surviving Jews fled to Beirut and did not return until 1533. In 1540, Jewish exiles from Spain acquired the site of the "Court of the Jews" and built the Avraham Avinu ("Abraham Our Father") synagogue. (One year — according to local legend — when the requisite quorum for prayer was lacking, the Patriarch Abraham himself appeared to complete the quorum; hence, the name of the synagogue.)

Despite the events of 1517, its general poverty and a devastating plague in 1619, the Hebron Jewish community grew. Throughout the Turkish period (1517-1917), groups of Jews from other parts of the Land of Israel, and the Diaspora, moved to Hebron from time to time, joining the existing community, and the city became a rabbinic center of note.

In 1775, the Hebron Jewish community was rocked by a blood libel, in which Jews were falsely accused of murdering the son of a local sheikh. The community -- which was largely sustained by donations from abroad -- was made to pay a crushing fine, which further worsened its already shaky economic situation. Despite its poverty, the community managed, in 1807, to purchase a 5-dunam plot -- upon which the city's wholesale market stands today -- and after several years the sale was recognized by the Hebron Waqf. In 1811, 800 dunams of land were acquired to expand the cemetery. In 1817, the Jewish community numbered approximately 500, and by 1838, it had grown to 700, despite a pogrom which took place in 1834, during Mohammed Ali's rebellion against the Ottomans (1831-1840).

In 1870, a wealthy Turkish Jew, Haim Yisrael Romano, moved to Hebron and purchased a plot of land upon which his family built a large residence and guest house, which came to be called Beit Romano. The building later housed a synagogue and served as a yeshiva, before it was seized by the Turks. During the Mandatory period, the building served the British administration as a police station, remand center, and court house.

In 1893, the building later known as Beit Hadassah was built by the Hebron Jewish community as a clinic, and a second floor was added in 1909. The American Zionist Hadassah organization contributed the salaries of the clinic's medical staff, who served both the city's Jewish and Arab populations.

During World War I, before the British occupation, the Jewish community suffered greatly under the wartime Turkish administration. Young men were forcibly conscripted into the Turkish army, overseas financial assistance was cut off, and the community was threatened by hunger and disease. However, with the establishment of the British administration in 1918, the community, reduced to 430 people, began to recover. In 1925, Rabbi Mordechai Epstein established a new yeshiva, and by 1929, the population had risen to 700 again.

On August 23, 1929, local Arabs devastated the Jewish community by perpetrating a vicious, large-scale, organized, pogrom. According to the Encyclopedia Judaica:

"The assault was well planned and its aim was well defined: the elimination of the Jewish settlement of Hebron. The rioters did not spare women, children, or the aged; the British gave passive assent. Sixty-seven were killed, 60 wounded, the community was destroyed, synagogues razed, and Torah scrolls burned."

You provide no link because you are posting bullshit from a Jewish propaganda site. Encyclopedia Judaica, come on, the only person you are fooling is yourself.

I post facts with links. Hebron hasn't been Jewish for over 2,000 years and was probably Caanite for a longer time than Jewish if you want to go back that far.

 

[toastman]

How the fuck does that answer my question: who started with the attacking and killing??

Because anyone treated like that, is not going to invite you over for dinner.


When you treat people like shit, do you really think they're going to say, "Thank you!"?

Did you even bother reading my links?? They all have to do with Arab attacks against Jews way before Israel even became a state.

Using your logic, maybe these attacks are the reason Jews started treating them like shit.

 

[Indeependent]

It is you, the Phony psychopath that constantly posts falsehoods.

Christian City

"The city was part of the Byzantine Empire in Palaestina Prima province at the Deocese of the East. The Byzantine emperor Justinian I erected a Christian church over the Cave of Machpelah in the 6th century CE, which was later destroyed by the Sassanid general Shahrbaraz in 614 when Khosrau II's armies besieged and took Jerusalem.[60] The Jews were not permitted to reside in Hebron under Byzantine rule.[14] "

Hebron - Wikipedia, the free encyclopedia

Muslim City

"Hebron was one of the last cities of Palestina Prima to fall to the Islamic invasion in the 7th century, possibly the reason why Hebron is not mentioned in any traditions of the Arab conquest.[62] After the fall of the city, Jerusalem's conqueror, Caliph Omar ibn al-Khattab permitted the Jews to return and allowed them to construct a small synagogue within the Herodian precinct.

Hebron - Wikipedia, the free encyclopedia


Christian City

Christian Crusader Godfrey de Bouillon took Hebron and renamed it "Castellion Saint Abraham".[72] It was designated capital of the southern district of the Crusader Kingdom[73] and given to the bishop Gerard of Avesnes, as the fief of Saint Abraham,[74] As a Frankish garrison of the Kingdom of Jerusalem, its defence was precarious being 'little more than an island in a Moslem ocean'.[75] The Crusaders converted the mosque and the synagogue into a church. In 1106,

Hebron - Wikipedia, the free encyclopedia

Muslim City

"The Kurdish Muslim Saladin retook Hebron in 1187 – again with Jewish assistance according to one late tradition, in exchange for a letter of security allowing them to return to the city and build a synagogue there.[83] The name of the city was changed back to Al-Khalil.

Hebron - Wikipedia, the free encyclopedia

Muslim City

During the Ottoman rule "Hebron was 'deeply Bedouin and Islamic',[136] and 'bleakly conservative' in its religious outlook,[137] with a strong tradition of hostility to Jews.[138][139] It had a reputation for religious zeal in jealously protecting its sites from Jews and Christians, but both the Jewish and Christian communities were apparently well integrated into the town's economic life.[99] "

Hebron - Wikipedia, the free encyclopedia


Muslim City

The British occupied Hebron on 8 December 1917. Most of Hebron was owned by old Islamic charitable endowments (waqfs), with about 60% of all the land in and around Hebron belonging to the Tamīm al-Dārī waqf.[143] In 1922, its population stood at 17,000.

Hebron - Wikipedia, the free encyclopedia

Next you will be saying that Jerusalem was a muslim city during the reign of King David

I figure going back to Roman rule is far enough back. Historical record before the Romans is a little sketchy.

Actually it isn't.
The historical record was The Jewish Scriptures which the Romans did not burn to a crisp.
In fact, they accepted it as history to the extent that many of them (about 20%) converted to Judaism and it was referred to by "Paul" (Saul of Tarsus) to bolster his new version of Judaism which, of course, became Christianity.

 

[montelatici]

"The historical record was The Jewish Scriptures"

Yeah right. Fairy tales you mean.

 

[Hossfly]

"The historical record was The Jewish Scriptures"

Yeah right. Fairy tales you mean.

Do you happen to have a copy of the Palestinian historical record that goes back as far as Abraham?

 

[aris2chat]

"The historical record was The Jewish Scriptures"

Yeah right. Fairy tales you mean.

Do you happen to have a copy of the Palestinian historical record that goes back as far as Abraham?

among the dead sea scrolls were other documents like accounts, wills, letters, lists and information of daily life.
Even within religious text we get a glimpse into how people lived, what crops they grew, what laws or judgements were issued.

Josephus histories, talmud, fragments of other writing on stone, ceramic, wood, cave walls, what ever was available gives us information about hunting, wars, the ecology, medicine, death rituals, etc., we have so much to draw from. Even myths and fairy tales usually have a grain of truth behind them.

We shouldn't dismiss everything as non-factual because of a source or time period. Even myths and stories have something important to impart to the listener/reader.

 

[Billo_Really]

Did you even bother reading my links??

I always read your links.

They all have to do with Arab attacks against Jews way before Israel even became a state.

But only one of them occurred before the Zionist migration.

And even in that one, after the whacko cleric got his ya-ya's out on that soap box, many Jews sought refuge with their arab neighbors.

From your own link:
Safed had been severely damaged by an earthquake in May of that year, and following the uprising attacks broke out on the weaker members of Palestinian towns, namely the Jews and Christians. It was in this setting that the plunder at Safed was unleashed, causing many Jews to seek refuge among friendly Arabs in the neighbouring town of Ein Zeitim.

12 year-old Jacob Saphir was among a number of refugees who found sanctuary in the adjacent village of Ein al-Zeitun assisted by a sympathetic Arab sheikh.

All the other examples you posted occurred after the Zionist migration into Palestine.

Using your logic, maybe these attacks are the reason Jews started treating them like shit.

That's not my logic. My logic is you posted one attack in 1834 and they went almost 100 years before another outbreak of violence. And that "outbreak", occurred AFTER Zionists migrated into the area, bringing with them, racism, apartheid and violence against arabs.

 

[Roudy]

Did you even bother reading my links??

I always read your links.

They all have to do with Arab attacks against Jews way before Israel even became a state.

But only one of them occurred before the Zionist migration.

And even in that one, after the whacko cleric got his ya-ya's out on that soap box, many Jews sought refuge with their arab neighbors.

From your own link:
Safed had been severely damaged by an earthquake in May of that year, and following the uprising attacks broke out on the weaker members of Palestinian towns, namely the Jews and Christians. It was in this setting that the plunder at Safed was unleashed, causing many Jews to seek refuge among friendly Arabs in the neighbouring town of Ein Zeitim.

12 year-old Jacob Saphir was among a number of refugees who found sanctuary in the adjacent village of Ein al-Zeitun assisted by a sympathetic Arab sheikh.

All the other examples you posted occurred after the Zionist migration into Palestine.

Using your logic, maybe these attacks are the reason Jews started treating them like shit.

That's not my logic. My logic is you posted one attack in 1834 and they went almost 100 years before another outbreak of violence. And that "outbreak", occurred AFTER Zionists migrated into the area, bringing with them, racism, apartheid and violence against arabs.

Clearly the village idiot doesn't know what he's talking about. The "whacko cleric" aka the Nazi Palestinian Mufti of Jerusalem, caused the death of over 400,000 Jews. Now you know.

Amin Al Husseini: Nazi Father of Jihad, Al Qaeda, Arafat, Saddam Hussein and the Muslim Brotherhood - Tell The Children The Truth - Homepage

 

[Roudy]

"The historical record was The Jewish Scriptures"

Yeah right. Fairy tales you mean.

You mean like the fairy tale in your Koran where MOHOMOD dies, and his rotting soul flies on a magic carpet to "the far away mosque over there" aka the definition of what the Al Aqsa mosque means, and suddenly...this "over there" means Jerusalem, yet your MOHOMOD never set his foot in Jerusalem? Yup. How stupid the Muslim claim is.

Just what religious and spiritual rights do Muslims have, other than they invaded the land? NOTHING.

 

[Indeependent]

"The historical record was The Jewish Scriptures"

Yeah right. Fairy tales you mean.

You mean like the fairy tale in your Koran where MOHOMOD dies, and his rotting soul flies on a magic carpet to "the far away mosque over there" aka the definition of what the Al Aqsa mosque means, and suddenly...this "over there" means Jerusalem, yet your MOHOMOD never set his foot in Jerusalem? Yup. How stupid the Muslim claim is.

Just what religious and spiritual rights do Muslims have, other than they invaded the land? NOTHING.

I see you have an issue with magic carpets and mass murderers.
Chill.

 

[Billo_Really]

Clearly the village idiot doesn't know what he's talking about. The "whacko cleric" aka the Nazi Palestinian Mufti of Jerusalem, caused the death of over 400,000 Jews. Now you know.

Amin Al Husseini: Nazi Father of Jihad, Al Qaeda, Arafat, Saddam Hussein and the Muslim Brotherhood - Tell The Children The Truth - Homepage

You can't tell the difference between the 18th and 19th century and say I'm the one who doesn't know what he's talking about?

 

[aris2chat]

Did you even bother reading my links??

I always read your links.

They all have to do with Arab attacks against Jews way before Israel even became a state.

But only one of them occurred before the Zionist migration.

And even in that one, after the whacko cleric got his ya-ya's out on that soap box, many Jews sought refuge with their arab neighbors.

From your own link:
Safed had been severely damaged by an earthquake in May of that year, and following the uprising attacks broke out on the weaker members of Palestinian towns, namely the Jews and Christians. It was in this setting that the plunder at Safed was unleashed, causing many Jews to seek refuge among friendly Arabs in the neighbouring town of Ein Zeitim.

12 year-old Jacob Saphir was among a number of refugees who found sanctuary in the adjacent village of Ein al-Zeitun assisted by a sympathetic Arab sheikh.

All the other examples you posted occurred after the Zionist migration into Palestine.

Using your logic, maybe these attacks are the reason Jews started treating them like shit.

That's not my logic. My logic is you posted one attack in 1834 and they went almost 100 years before another outbreak of violence. And that "outbreak", occurred AFTER Zionists migrated into the area, bringing with them, racism, apartheid and violence against arabs.

Jews were attacked about ever 50 years over the course of more than 6 centuries. It was hardly one attack in the 19th century, nor was it triggered by zionist movement.

 

[Phoenall]

I figure going back to Roman rule is far enough back. Historical record before the Romans is a little sketchy.

Muslim city? Ha ha ha. Nice try. Hebron has always been a Jewish city and always will be. Arabs are just invaders, period, end of story.

From Biblical Times to 1967

Numbers 13:22 states that (Canaanite) Hebron was founded seven years before the Egyptian town of Zoan, i.e. around 1720 BCE, and the ancient (Canaanite and Israelite) city of Hebron was situated at Tel Rumeida. The city's history has been inseparably linked with the Cave of Machpelah, which the Patriarch Abraham purchased from Ephron the Hittite for 400 silver shekels (Genesis 23), as a family tomb. As recorded in Genesis, the Patriarchs Abraham, Isaac, and Jacob, and the Matriarchs Sarah, Rebekah and Leah, are buried there, and — according to a Jewish tradition — Adam and Eve are also buried there.

Hebron is mentioned 87 times in the Bible, and is the world's oldest Jewish community. Joshua assigned Hebron to Caleb from the tribe of Judah (Joshua 14:13-14), who subsequently led his tribe in conquering the city and its environs (Judges 1:1-20). As Joshua 14:15 notes, "the former name of Hebron was Kiryat Arba..."

Following the death of King Saul, God instructed David to go to Hebron, where he was anointed King of Judah (II Samuel 2:1-4). A little more than 7.5 years later, David was anointed King over all Israel, in Hebron (II Samuel 5:1-3).

The city was part of the united kingdom and — later — the southern Kingdom of Judah, until the latter fell to the Babylonians in 586 BCE. Despite the loss of Jewish independence, Jews continued to live in Hebron (Nehemiah 11:25), and the city was later incorporated into the (Jewish) Hasmonean kingdom by John Hyrcanus. King Herod (reigned 37-4 BCE) built the base of the present structure — the 12 meter high wall — over the Tomb the Patriarchs.

The city was the scene of extensive fighting during the Jewish Revolt against the Romans (65-70, see Josephus 4:529, 554), but Jews continued to live there after the Revolt, through the later Bar Kochba Revolt (132-135 CE), and into the Byzantine period. The remains of a synagogue from the Byzantine period have been excavated in the city, and the Byzantines built a large church over the Tomb of the Patriarchs, incorporating the pre- existing Herodian structure.

Jews continued to live in Hebron after the city's conquest by the Arabs (in 638), whose generally tolerant rule was welcomed, especially after the often harsh Byzantine rule — although the Byzantines never forbade Jews from praying at the Tomb. The Arabs converted the Byzantine church at the Tomb the Patriarchs into a mosque.

Upon capturing the city in 1100, the Crusaders expelled the Jewish community, and converted the mosque at the Tomb back into a church. The Jewish community was re-established following the Mamelukes' conquest of the city in 1260, and the Mamelukes reconverted the church at the Tomb of the Patriarchs back into a mosque. However, the restored Islamic (Mameluke) ascendancy was less tolerant than the pre-Crusader Islamic (Arab) regimes — a 1266 decree barred Jews (and Christians) from entering the Tomb of the Patriarchs, allowing them only to ascend to the fifth, later the seventh, step outside the eastern wall. The Jewish cemetery -- on a hill west of the Tomb — was first mentioned in a letter dated to 1290.

The Ottoman Turks' conquest of the city in 1517 was marked by a violent pogrom which included many deaths, rapes, and the plundering of Jewish homes. The surviving Jews fled to Beirut and did not return until 1533. In 1540, Jewish exiles from Spain acquired the site of the "Court of the Jews" and built the Avraham Avinu ("Abraham Our Father") synagogue. (One year — according to local legend — when the requisite quorum for prayer was lacking, the Patriarch Abraham himself appeared to complete the quorum; hence, the name of the synagogue.)

Despite the events of 1517, its general poverty and a devastating plague in 1619, the Hebron Jewish community grew. Throughout the Turkish period (1517-1917), groups of Jews from other parts of the Land of Israel, and the Diaspora, moved to Hebron from time to time, joining the existing community, and the city became a rabbinic center of note.

In 1775, the Hebron Jewish community was rocked by a blood libel, in which Jews were falsely accused of murdering the son of a local sheikh. The community -- which was largely sustained by donations from abroad -- was made to pay a crushing fine, which further worsened its already shaky economic situation. Despite its poverty, the community managed, in 1807, to purchase a 5-dunam plot -- upon which the city's wholesale market stands today -- and after several years the sale was recognized by the Hebron Waqf. In 1811, 800 dunams of land were acquired to expand the cemetery. In 1817, the Jewish community numbered approximately 500, and by 1838, it had grown to 700, despite a pogrom which took place in 1834, during Mohammed Ali's rebellion against the Ottomans (1831-1840).

In 1870, a wealthy Turkish Jew, Haim Yisrael Romano, moved to Hebron and purchased a plot of land upon which his family built a large residence and guest house, which came to be called Beit Romano. The building later housed a synagogue and served as a yeshiva, before it was seized by the Turks. During the Mandatory period, the building served the British administration as a police station, remand center, and court house.

In 1893, the building later known as Beit Hadassah was built by the Hebron Jewish community as a clinic, and a second floor was added in 1909. The American Zionist Hadassah organization contributed the salaries of the clinic's medical staff, who served both the city's Jewish and Arab populations.

During World War I, before the British occupation, the Jewish community suffered greatly under the wartime Turkish administration. Young men were forcibly conscripted into the Turkish army, overseas financial assistance was cut off, and the community was threatened by hunger and disease. However, with the establishment of the British administration in 1918, the community, reduced to 430 people, began to recover. In 1925, Rabbi Mordechai Epstein established a new yeshiva, and by 1929, the population had risen to 700 again.

On August 23, 1929, local Arabs devastated the Jewish community by perpetrating a vicious, large-scale, organized, pogrom. According to the Encyclopedia Judaica:

"The assault was well planned and its aim was well defined: the elimination of the Jewish settlement of Hebron. The rioters did not spare women, children, or the aged; the British gave passive assent. Sixty-seven were killed, 60 wounded, the community was destroyed, synagogues razed, and Torah scrolls burned."

You provide no link because you are posting bullshit from a Jewish propaganda site. Encyclopedia Judaica, come on, the only person you are fooling is yourself.

I post facts with links. Hebron hasn't been Jewish for over 2,000 years and was probably Caanite for a longer time than Jewish if you want to go back that far.

So Hebron was a muslim city during the Roman rule of the Holy land was it, can you provide the evidence to support this claim ?