Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.
Do you have any examples of who those leftists are? Because I have examples. Only they’re not left.
Right wingers who burn churches in the deep South. Just because they’re black churches.
Deputy's son faces charges in burning down three black churches in Louisiana
Anger as France sees 10 Catholic churches attacked in ONE week - 'God will forgive, NOT MEAccording to local news reports, the vandals also drew a cross on the wall with human excrement and damaged other religious items in the church
According to the Observatory on Intolerance and Discrimination Against Christians in Europe, the tabernacle was found thrown on the ground. However, a 35-year-old man later confessed to committing the act to police
A review of Evangelical Christianity in Sri Lanka: The Politics of Growth, by Orlando Woods
Orlando Woods’s dissertation interprets the politics of evangelical Christian growth in Sri Lanka by framing proselytization via a religious economy. Situating his study with the rise of a Buddhist political elite after the 1980s, Woods states that the “moral impetus” for the dissertation is his “belief in the freedom of religious choice” over and against the Sri Lankan state’s attempts to restrict evangelical conversions, even while problematizing some of the coercive proselytization tactics used by evangelicals under the state’s radar (p. 3).
Accordingly, Woods is impelled to better understand the ethics of proselytization and the rise of anti-Christian politics in a “geo-religious” zone marked by two centuries of colonial Christian missionary activity. In so doing, he combines two theoretical constructs. First, he borrows from sociologist Fenggang Yang’s argument that there are differentiated religious markets, some of which are regulated by the state and some of which are more privatized and informal. Second, he modifies Anthony Giddens’s structuration theory to demonstrate that evangelical Christian growth can happen in Sri Lanka despite a hostile regulatory environment because evangelicals take advantage of multiple arenas to advance their conversionary agenda.
Woods’s central argument is that evangelical activity in Sri Lanka is best understood as agency within a structural mosaic. Moving between different niche markets to increase their religious presence, evangelicals have grown in competition to other religious groups, provoking the rise of a Buddhist right that construes this growth as a threat. Woods develops the theoretical underpinnings of this economic structure in Chapter 2. Drawing from Anthony Giddens and Nigel Thrift, he emphasizes the “heterogeneity of ‘structure’” that allows for evangelicals in Sri Lanka to cross structural categories of religion, sociality, culture, and the economy in order to evangelize in multiple geographical spheres (p. 39).
Evangelical Christianity in Sri Lanka
----------------------------------------------------------
The rise of the Evangelicals in France is also the reason for fight against Christianity.
The Evangelicals in the US are the main cause of division in the US as well.
Your link NO WHERE says what you want it to say. If it were even a possibility , it would say so, BUT IT DOESN'T.Do you have any examples of who those leftists are? Because I have examples. Only they’re not left.
Right wingers who burn churches in the deep South. Just because they’re black churches.
Deputy's son faces charges in burning down three black churches in Louisiana
She sure has a special kind of hatred for "evangelicals"A review of Evangelical Christianity in Sri Lanka: The Politics of Growth, by Orlando Woods
Orlando Woods’s dissertation interprets the politics of evangelical Christian growth in Sri Lanka by framing proselytization via a religious economy. Situating his study with the rise of a Buddhist political elite after the 1980s, Woods states that the “moral impetus” for the dissertation is his “belief in the freedom of religious choice” over and against the Sri Lankan state’s attempts to restrict evangelical conversions, even while problematizing some of the coercive proselytization tactics used by evangelicals under the state’s radar (p. 3).
Accordingly, Woods is impelled to better understand the ethics of proselytization and the rise of anti-Christian politics in a “geo-religious” zone marked by two centuries of colonial Christian missionary activity. In so doing, he combines two theoretical constructs. First, he borrows from sociologist Fenggang Yang’s argument that there are differentiated religious markets, some of which are regulated by the state and some of which are more privatized and informal. Second, he modifies Anthony Giddens’s structuration theory to demonstrate that evangelical Christian growth can happen in Sri Lanka despite a hostile regulatory environment because evangelicals take advantage of multiple arenas to advance their conversionary agenda.
Woods’s central argument is that evangelical activity in Sri Lanka is best understood as agency within a structural mosaic. Moving between different niche markets to increase their religious presence, evangelicals have grown in competition to other religious groups, provoking the rise of a Buddhist right that construes this growth as a threat. Woods develops the theoretical underpinnings of this economic structure in Chapter 2. Drawing from Anthony Giddens and Nigel Thrift, he emphasizes the “heterogeneity of ‘structure’” that allows for evangelicals in Sri Lanka to cross structural categories of religion, sociality, culture, and the economy in order to evangelize in multiple geographical spheres (p. 39).
Evangelical Christianity in Sri Lanka
----------------------------------------------------------
The rise of the Evangelicals in France is also the reason for fight against Christianity.
The Evangelicals in the US are the main cause of division in the US as well.
That's one of the worst, most vile posts I've seen in a loooong time. And on this site, that's saying a lot!
The Evangelicals in the US are the main cause of division in the US as well.
Are you black or Jewish? Because 74% of deaths from terrorist attacks in this country come from right wing terrorism. We posted the facts before.My wife and I went to Sunrise Service this morning. I was concealed armed. So were other members.
It seems the blacks and Jews are targeted the most.
My wife and I went to Sunrise Service this morning. I was concealed armed. So were other members.
Do you like to say you was in a church service with a weapon?
What do you think of your terrorist past?All violence is terrorism you [Deanrd] dumb Moon Bat.
It must be a....conspiracy.All of it (New Zealand, Paris, etc) seems too coordinated... it feels like certain people are trying to do something, maybe start WWIII. In any event, we're living in dark and deceptive times.
A review of Evangelical Christianity in Sri Lanka: The Politics of Growth, by Orlando Woods
Orlando Woods’s dissertation interprets the politics of evangelical Christian growth in Sri Lanka by framing proselytization via a religious economy. Situating his study with the rise of a Buddhist political elite after the 1980s, Woods states that the “moral impetus” for the dissertation is his “belief in the freedom of religious choice” over and against the Sri Lankan state’s attempts to restrict evangelical conversions, even while problematizing some of the coercive proselytization tactics used by evangelicals under the state’s radar (p. 3).
Accordingly, Woods is impelled to better understand the ethics of proselytization and the rise of anti-Christian politics in a “geo-religious” zone marked by two centuries of colonial Christian missionary activity. In so doing, he combines two theoretical constructs. First, he borrows from sociologist Fenggang Yang’s argument that there are differentiated religious markets, some of which are regulated by the state and some of which are more privatized and informal. Second, he modifies Anthony Giddens’s structuration theory to demonstrate that evangelical Christian growth can happen in Sri Lanka despite a hostile regulatory environment because evangelicals take advantage of multiple arenas to advance their conversionary agenda.
Woods’s central argument is that evangelical activity in Sri Lanka is best understood as agency within a structural mosaic. Moving between different niche markets to increase their religious presence, evangelicals have grown in competition to other religious groups, provoking the rise of a Buddhist right that construes this growth as a threat. Woods develops the theoretical underpinnings of this economic structure in Chapter 2. Drawing from Anthony Giddens and Nigel Thrift, he emphasizes the “heterogeneity of ‘structure’” that allows for evangelicals in Sri Lanka to cross structural categories of religion, sociality, culture, and the economy in order to evangelize in multiple geographical spheres (p. 39).
Evangelical Christianity in Sri Lanka
----------------------------------------------------------
The rise of the Evangelicals in France is also the reason for fight against Christianity.
The Evangelicals in the US are the main cause of division in the US as well.
That's one of the worst, most vile posts I've seen in a loooong time. And on this site, that's saying a lot!
How? With a squeegee?Did they catch the muslims who did it yet?
Some get tinglies from that.My wife and I went to Sunrise Service this morning. I was concealed armed. So were other members.
Do you like to say you was in a church service with a weapon?
WOW 70% of that town are dual citizens ?Do you have any examples of who those leftists are? Because I have examples. Only they’re not left.So anti-God leftists, like those burning down Catholic churches in France?Vandals attack Catholics in the USA too. I guess the English speaking world - specially the USA
It was the Anti-Gods?
Right wingers who burn churches in the deep South. Just because they’re black churches.
Deputy's son faces charges in burning down three black churches in Louisiana
Then you have this left winger. Mississippi man pleads guilty in 'Vote Trump' church arson
He's probably seeing an opportunity for his trump brand.He would be referring to rebuilding the hotels primarily.Donald Trump has offered them help. Why would he offer to help foreigners in a poor country when he didn’t even want to help Americans in Puerto Rico?
To the Christians here, remember Ephesians 6:12. I get the feeling that something bigger is going on... like these events are leading up to something. I hope I'm wrong about that. All of it (New Zealand, Paris, etc) seems too coordinated... it feels like certain people are trying to do something, maybe start WWIII. In any event, we're living in dark and deceptive times.
In October 2017, Liberty police escorted from campus Jonathan Martin, a “Red Letter” pastor, and threatened to arrest him if he returned. (Red Letter Christians are on the political left and focus on only the quoted words of Jesus. Martin had tweeted plans for a peaceful protest at Liberty.) Falwell said police removed Martin because Liberty does not allow uninvited protests on campus.
Snip
Also in April came an announcement of a “Red Letter Revival” in Lynchburg that would include a time of prayer on Liberty’s campus. Leader Shane Claiborne invited Falwell to attend. In response, Liberty police sent Claiborne a letter stating he would receive a $2,500 fine and possible jail time if he stepped onto campus.
Papered over - WORLD
Falwell Jr to the Red Letter Christians: Don’t Pray On Our Campus
Falwell Jr to the Red Letter Christians: Don’t Pray On Our Campus
