Fort Fun Indiana
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...and then proceeded to make a moral argument.I am against abortion on legal grounds.
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...and then proceeded to make a moral argument.I am against abortion on legal grounds.
I disagree. Pregnancy is not a zero risk proposition. Even if I accept that a fetus has the same rights a full grown human does (I don't), you are still demanding that one person takes a potentially fatal risk for another.No. I am against abortion on legal grounds.You are against euthanasia and abortion on religious grounds are you not?Which religious belief would that be in my case? I haven’t made a religious argument?I don't agree that you are a sick fuck. What I do agree with is, that making ANYBODY suffer because of religious beliefs is morally wrong. I also agree that when that person can not make such a decision next of kin have the right to do so. I also have the view that a person has the right himself to define suffering, if he's able to do so.Apparently Taz agrees with you. I guess the only question I have for you is do you agree with Taz?Ding in my opinion, having faith does not make you happier, in fact losing faith made me a happier and better person. Unlike religion, I am compelled to try to be a decent person, after all it's not like I can ask forgiveness and be done with it when I hurt the people around me.
At conception a new genetically distinct human being comes into existence. One that has never existed before and will never exist again.
And since it is a human being- albeit one in its earliest stage of the human life cycle - he or she is not property to be disposed of at the will of its owner.
Morally wrong? No. In the best interest of society to define the rule through exception? No.I also assume you find same sex attraction morally wrong, although that's an assumption on my end.Which religious belief would that be in my case? I haven’t made a religious argument?I don't agree that you are a sick fuck. What I do agree with is, that making ANYBODY suffer because of religious beliefs is morally wrong. I also agree that when that person can not make such a decision next of kin have the right to do so. I also have the view that a person has the right himself to define suffering, if he's able to do so.Apparently Taz agrees with you. I guess the only question I have for you is do you agree with Taz?Ding in my opinion, having faith does not make you happier, in fact losing faith made me a happier and better person. Unlike religion, I am compelled to try to be a decent person, after all it's not like I can ask forgiveness and be done with it when I hurt the people around me.You aren’t getting that having faith in God changes you for the better and makes you happier about life. And it is happiness which leads to success.
That’s not why the vast majority of abortions are performed, right? For fear of death by the mother?I disagree. Pregnancy is not a zero risk proposition. Even if I accept that a fetus has the same rights a full grown human does (I don't), you are still demanding that one person takes a potentially fatal risk for another.No. I am against abortion on legal grounds.You are against euthanasia and abortion on religious grounds are you not?Which religious belief would that be in my case? I haven’t made a religious argument?I don't agree that you are a sick fuck. What I do agree with is, that making ANYBODY suffer because of religious beliefs is morally wrong. I also agree that when that person can not make such a decision next of kin have the right to do so. I also have the view that a person has the right himself to define suffering, if he's able to do so.Apparently Taz agrees with you. I guess the only question I have for you is do you agree with Taz?
At conception a new genetically distinct human being comes into existence. One that has never existed before and will never exist again.
And since it is a human being- albeit one in its earliest stage of the human life cycle - he or she is not property to be disposed of at the will of its owner.
Because it is wrong to end a human life?...and then proceeded to make a moral argument.I am against abortion on legal grounds.
No, I said that because it is wrong to be a dishonest quack. It makes you unethical for sure and, at times, immoral.Because it is wrong to end a human life?
Then you are already at odds with your professed religion. Something by the way that would fit in nicely with my contention that morals are relative, since you are obviously choosing to fill in your own moral code even when the rules you should follow as a catholic say otherwise.Morally wrong? No. In the best interest of society to define the rule through exception? No.I also assume you find same sex attraction morally wrong, although that's an assumption on my end.Which religious belief would that be in my case? I haven’t made a religious argument?I don't agree that you are a sick fuck. What I do agree with is, that making ANYBODY suffer because of religious beliefs is morally wrong. I also agree that when that person can not make such a decision next of kin have the right to do so. I also have the view that a person has the right himself to define suffering, if he's able to do so.Apparently Taz agrees with you. I guess the only question I have for you is do you agree with Taz?Ding in my opinion, having faith does not make you happier, in fact losing faith made me a happier and better person. Unlike religion, I am compelled to try to be a decent person, after all it's not like I can ask forgiveness and be done with it when I hurt the people around me.
I think it is a slippery slope.
Of course not. Doesn't mean the point isn't valid. You can't demand of anybody to take an actual risk.That’s not why the vast majority of abortions are performed, right? For fear of death by the mother?I disagree. Pregnancy is not a zero risk proposition. Even if I accept that a fetus has the same rights a full grown human does (I don't), you are still demanding that one person takes a potentially fatal risk for another.No. I am against abortion on legal grounds.You are against euthanasia and abortion on religious grounds are you not?Which religious belief would that be in my case? I haven’t made a religious argument?I don't agree that you are a sick fuck. What I do agree with is, that making ANYBODY suffer because of religious beliefs is morally wrong. I also agree that when that person can not make such a decision next of kin have the right to do so. I also have the view that a person has the right himself to define suffering, if he's able to do so.
At conception a new genetically distinct human being comes into existence. One that has never existed before and will never exist again.
And since it is a human being- albeit one in its earliest stage of the human life cycle - he or she is not property to be disposed of at the will of its owner.
One argument at a time.Then you are already at odds with your professed religion. Something by the way that would fit in nicely with my contention that morals are relative, since you are obviously choosing to fill in your own moral code even when the rules you should follow as a catholic say otherwise.Morally wrong? No. In the best interest of society to define the rule through exception? No.I also assume you find same sex attraction morally wrong, although that's an assumption on my end.Which religious belief would that be in my case? I haven’t made a religious argument?I don't agree that you are a sick fuck. What I do agree with is, that making ANYBODY suffer because of religious beliefs is morally wrong. I also agree that when that person can not make such a decision next of kin have the right to do so. I also have the view that a person has the right himself to define suffering, if he's able to do so.Apparently Taz agrees with you. I guess the only question I have for you is do you agree with Taz?
I think it is a slippery slope.
I can if the risk was created by that person. It’s called personal accountability.Of course not. Doesn't mean the point isn't valid. You can't demand of anybody to take an actual risk.That’s not why the vast majority of abortions are performed, right? For fear of death by the mother?I disagree. Pregnancy is not a zero risk proposition. Even if I accept that a fetus has the same rights a full grown human does (I don't), you are still demanding that one person takes a potentially fatal risk for another.No. I am against abortion on legal grounds.You are against euthanasia and abortion on religious grounds are you not?Which religious belief would that be in my case? I haven’t made a religious argument?
At conception a new genetically distinct human being comes into existence. One that has never existed before and will never exist again.
And since it is a human being- albeit one in its earliest stage of the human life cycle - he or she is not property to be disposed of at the will of its owner.
Sure I just wanted to point it out.One argument at a time.Then you are already at odds with your professed religion. Something by the way that would fit in nicely with my contention that morals are relative, since you are obviously choosing to fill in your own moral code even when the rules you should follow as a catholic say otherwise.Morally wrong? No. In the best interest of society to define the rule through exception? No.I also assume you find same sex attraction morally wrong, although that's an assumption on my end.Which religious belief would that be in my case? I haven’t made a religious argument?I don't agree that you are a sick fuck. What I do agree with is, that making ANYBODY suffer because of religious beliefs is morally wrong. I also agree that when that person can not make such a decision next of kin have the right to do so. I also have the view that a person has the right himself to define suffering, if he's able to do so.
I think it is a slippery slope.
But I don’t blindly follow dogma. Catholics are allowed some latitude. We like healthy debate.
I disagree that it proves morals are relative because truth is discovered. Your confusion is in assuming truth changes rather than perception of truth changes.
But let’s try to stay focused on the discussion on abortion. Fair enough?
If you had better arguments you wouldn’t need to use insults.No, I said that because it is wrong to be a dishonest quack. It makes you unethical for sure and, at times, immoral.Because it is wrong to end a human life?
Right, and I disagreed. Shall we move on?Sure I just wanted to point it out.One argument at a time.Then you are already at odds with your professed religion. Something by the way that would fit in nicely with my contention that morals are relative, since you are obviously choosing to fill in your own moral code even when the rules you should follow as a catholic say otherwise.Morally wrong? No. In the best interest of society to define the rule through exception? No.I also assume you find same sex attraction morally wrong, although that's an assumption on my end.Which religious belief would that be in my case? I haven’t made a religious argument?
I think it is a slippery slope.
But I don’t blindly follow dogma. Catholics are allowed some latitude. We like healthy debate.
I disagree that it proves morals are relative because truth is discovered. Your confusion is in assuming truth changes rather than perception of truth changes.
But let’s try to stay focused on the discussion on abortion. Fair enough?
No, because a pregnancy always carries a risk. The percentage of the risk does not change that fact. I'll try to illustrate. " Say I see someone drowning in my pool. Do you think I am obligated to risk my life to save that person? Would my obligation change if I'm a very good swimmer?" In my view, no. I still would be risking my life. What amount of risk of death is acceptable enough to compel a person to take the risk? As to personal accountability of pregnancy. I assume that a person wanting an abortion did not plan on getting pregnant. They made the choice to have sex, not to create a baby. Yes they might be stupid, or irresponsible, or simply unlucky. None of that tough is sufficient enough reason to demand of someone to risk their lives.I can if the risk was created by that person. It’s called personal accountability.Of course not. Doesn't mean the point isn't valid. You can't demand of anybody to take an actual risk.That’s not why the vast majority of abortions are performed, right? For fear of death by the mother?I disagree. Pregnancy is not a zero risk proposition. Even if I accept that a fetus has the same rights a full grown human does (I don't), you are still demanding that one person takes a potentially fatal risk for another.No. I am against abortion on legal grounds.You are against euthanasia and abortion on religious grounds are you not?
At conception a new genetically distinct human being comes into existence. One that has never existed before and will never exist again.
And since it is a human being- albeit one in its earliest stage of the human life cycle - he or she is not property to be disposed of at the will of its owner.
But you do agree that you are trying to use an exception to justify all abortions, right?
Already did.Right, and I disagreed. Shall we move on?Sure I just wanted to point it out.One argument at a time.Then you are already at odds with your professed religion. Something by the way that would fit in nicely with my contention that morals are relative, since you are obviously choosing to fill in your own moral code even when the rules you should follow as a catholic say otherwise.Morally wrong? No. In the best interest of society to define the rule through exception? No.I also assume you find same sex attraction morally wrong, although that's an assumption on my end.
I think it is a slippery slope.
But I don’t blindly follow dogma. Catholics are allowed some latitude. We like healthy debate.
I disagree that it proves morals are relative because truth is discovered. Your confusion is in assuming truth changes rather than perception of truth changes.
But let’s try to stay focused on the discussion on abortion. Fair enough?
What are the percentages of death by pregnancy?No, because a pregnancy always carries a risk. The percentage of the risk does not change that fact. I'll try to illustrate. " Say I see someone drowning in my pool. Do you think I am obligated to risk my life to save that person? Would my obligation change if I'm a very good swimmer?" In my view, no. I still would be risking my life. What amount of risk of death is acceptable enough to compel a person to take the risk? As to personal accountability of pregnancy. I assume that a person wanting an abortion did not plan on getting pregnant. They made the choice to have sex, not to create a baby. Yes they might be stupid, or irresponsible, or simply unlucky. None of that tough is sufficient enough reason to demand of someone to risk their lives.I can if the risk was created by that person. It’s called personal accountability.Of course not. Doesn't mean the point isn't valid. You can't demand of anybody to take an actual risk.That’s not why the vast majority of abortions are performed, right? For fear of death by the mother?I disagree. Pregnancy is not a zero risk proposition. Even if I accept that a fetus has the same rights a full grown human does (I don't), you are still demanding that one person takes a potentially fatal risk for another.No. I am against abortion on legal grounds.
At conception a new genetically distinct human being comes into existence. One that has never existed before and will never exist again.
And since it is a human being- albeit one in its earliest stage of the human life cycle - he or she is not property to be disposed of at the will of its owner.
But you do agree that you are trying to use an exception to justify all abortions, right?
Excellent.Already did.Right, and I disagreed. Shall we move on?Sure I just wanted to point it out.One argument at a time.Then you are already at odds with your professed religion. Something by the way that would fit in nicely with my contention that morals are relative, since you are obviously choosing to fill in your own moral code even when the rules you should follow as a catholic say otherwise.Morally wrong? No. In the best interest of society to define the rule through exception? No.
I think it is a slippery slope.
But I don’t blindly follow dogma. Catholics are allowed some latitude. We like healthy debate.
I disagree that it proves morals are relative because truth is discovered. Your confusion is in assuming truth changes rather than perception of truth changes.
But let’s try to stay focused on the discussion on abortion. Fair enough?
Do you believe in personal accountability?No, because a pregnancy always carries a risk. The percentage of the risk does not change that fact. I'll try to illustrate. " Say I see someone drowning in my pool. Do you think I am obligated to risk my life to save that person? Would my obligation change if I'm a very good swimmer?" In my view, no. I still would be risking my life. What amount of risk of death is acceptable enough to compel a person to take the risk? As to personal accountability of pregnancy. I assume that a person wanting an abortion did not plan on getting pregnant. They made the choice to have sex, not to create a baby. Yes they might be stupid, or irresponsible, or simply unlucky. None of that tough is sufficient enough reason to demand of someone to risk their lives.I can if the risk was created by that person. It’s called personal accountability.Of course not. Doesn't mean the point isn't valid. You can't demand of anybody to take an actual risk.That’s not why the vast majority of abortions are performed, right? For fear of death by the mother?I disagree. Pregnancy is not a zero risk proposition. Even if I accept that a fetus has the same rights a full grown human does (I don't), you are still demanding that one person takes a potentially fatal risk for another.No. I am against abortion on legal grounds.
At conception a new genetically distinct human being comes into existence. One that has never existed before and will never exist again.
And since it is a human being- albeit one in its earliest stage of the human life cycle - he or she is not property to be disposed of at the will of its owner.
But you do agree that you are trying to use an exception to justify all abortions, right?
216 per 100000 according to wikipedia. So 0.2 percent.What are the percentages of death by pregnancy?No, because a pregnancy always carries a risk. The percentage of the risk does not change that fact. I'll try to illustrate. " Say I see someone drowning in my pool. Do you think I am obligated to risk my life to save that person? Would my obligation change if I'm a very good swimmer?" In my view, no. I still would be risking my life. What amount of risk of death is acceptable enough to compel a person to take the risk? As to personal accountability of pregnancy. I assume that a person wanting an abortion did not plan on getting pregnant. They made the choice to have sex, not to create a baby. Yes they might be stupid, or irresponsible, or simply unlucky. None of that tough is sufficient enough reason to demand of someone to risk their lives.I can if the risk was created by that person. It’s called personal accountability.Of course not. Doesn't mean the point isn't valid. You can't demand of anybody to take an actual risk.That’s not why the vast majority of abortions are performed, right? For fear of death by the mother?I disagree. Pregnancy is not a zero risk proposition. Even if I accept that a fetus has the same rights a full grown human does (I don't), you are still demanding that one person takes a potentially fatal risk for another.
But you do agree that you are trying to use an exception to justify all abortions, right?