LOki
The Yaweh of Mischief
- Mar 26, 2006
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I'll accept this for now.dilloduck said:A moral judgement is simply stating that you think something is good or bad.
Nope. It has already been established by Phaedrus that sin is simply disobeying God -- our assessments of bad and good do not enter into it.dilloduck said:A "sinner" is doing something that harms which is bad.
First, aren't you the one who so often chimes in here saying we ARE too stupid to understand reality, that we are wrong for attempting to do so prescisely because there is no surety of our accuracy--if the nature of creation is beyond us, on what grounds can you assert that the larger issues of good and evil are not?dilloduck said:Do I have a right to judge people? Sure I do. I judge them by what they do and they judge me by what I do. Lets not try to pretend we are too stupid to be able to tell the difference. Is our judgement always accurate? Of course not. Should we quit trying? Of course not.
Secondly, if sin simply remains disobeying God, upon what basis do we judge sin to be sin. Issac and Abraham was brought up to illustrate the notion that to refuse to do evil, in contradiction to God's demands, is sin. On what basis do we judge another person to be disobedient of God--on what basis would we judge Abraham to be disobedient of God, if we were to discover him preparing to butcher his son in the wilderness?
On what basis is it reasonable then to assert that Adam and Eve knew, before eating the Fruit, that disobeying God was wrong?Phaedrus said:It's fair to assert anything, the better question is "is it reasonable?" and yes, it is.
Is the possibility that sin could subjectively be the right thing to do the basis of moral relativisim? If you have no idea what the Truth is, upon what basis can we assert a person other than ourselves has sinned?Phaedrus said:Subjectivley, yep. I have no idea what Truth is however, so who knows?
The sense I'm using is that insisted in the Bible.Phaedrus said:Here's the thing though, I never said everything he created was "good" in the sense you are using.
You are necessarily wrong if we accept the infallibility of the truth of the Bible.Phaedrus said:Life is "good" but what composes it isn't necessarily so.
Upon what basis is it appropriate for you to judge God?Phaedrus said:God, on the other hand, is purely good.
Upon what basis do you claim to know what God knows?Phaedrus said:He created existence knowing the bad would add to the good.
Upon what basis do you claim to know God's intentions, and upon what basis is it appropriate for you to judge them?Phaedrus said:His intentions were always pure.
Upon what basis is it appropriate for you to judge God's usage of the Devil as good? Also, if it is acceptable to use the work of Faust to argue for judging God's usage of the Devil as good, is it acceptable that others argue God's usage of the Devil as evil, citing other works?Phaedrus said:This is why I referenced Faust, as God uses the Devil to do good.
You remain consistent--good. This allows me to remove a prejudice I held regarding sin being a synonym for evil, you seem to hold firmly to the assertion they are different issues--I can abide by that for now.Phaedrus said:They can coincide depending on the person, but they are not inherentley attached.LOki said:...do you agree with dilloducks assessment that moral judgements are not judgements of sin?
How about you, dilloduck? Are you on board?