When the "Christians use their interpretation of Scripture to unnecessarily humans late homosexuals, when they seek to hide behind their narrow interpretations in order to discriminate against homosexuals, they are leaning on the implied consent of all other American Christians for implicit approval. What they utterly fail to understand is American Christianity is neither monolithic nor as repressed and repressive as they. Christians, by in large, hold forgiveness closest to their hearts. The alleged Christians would use their narrow view of Scripture as a black jack seeking to bludgeon rather than embrace, to condemn rather than forgive, to foster hate rather than true Christian loveBig difference. We don't enforce our interpretation of the scriptures by threatening to kill you. As far as cherrypicking is concerned, pro gay rights liberals, and certain gay people, often use the Bible to bash Christians over the head in order to justify why it allows for homosexuality.
Like I pointed out earlier in this thread. Liberals and homosexuals are intolerant of Christianity to a point. But when they find a Bible verse that they perceive to support their views/lifestyles, they become rabid Bible thumpers. It's ironic you would accuse us of trying to impose our faith on people when gays/liberals try to impose their version of Christianity on us.
I call that a double standard.
Of course only YOUR interpretation of the Bible is correct. More of that tolerance I see.
jesus never said word one about gays.
he did say a lot about taking care of the poor.
He sure did. That's why conservatives are more charitable than liberals. Fact.
it's because "conservatives" are required to give to their churches.
it's also irrelevant to any discussion on the role of government since the radical right is also the first to say let children starve.
Umm....ok
![eusa_whistle :eusa_whistle: :eusa_whistle:](/styles/smilies/eusa_whistle.gif)
.When a Jew gives tzedakah he is not only giving but also receiving, because when the poor man accepts the tzedakah, the giver receives a zechut for the mitzvah, through which he will get back from Hashem ten times as much as he gave. Regarding the words “Aseir te’aseir”— “You shall surely tithe,” (Devarim 14:22) the Gemara (Ta’anit 9a) says,“Aseir bishevil shetitasheir” — “By giving ten percent to tzedakah, you will become rich.”
Thus, by giving for the Mishkan, the Jews were “taking” from Hashem much more than they actually gave